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Islam in World Cultures: Comparative Perspectives - Islamic Books ...

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Shi’ite <strong>Islam</strong> <strong>in</strong> Contemporary Iran 9 3diversity of rul<strong>in</strong>gs and dialogue with other clerics and the public. The <strong>Islam</strong>icRepublic is thus <strong>in</strong> form actually a modern state with modern codesmandat<strong>in</strong>g an extreme version of <strong>Islam</strong>ic law, not a return to a premodern“<strong>Islam</strong>ic” form of government <strong>in</strong> a society of Muslims.One might, then, wonder how it is that this repressive regime has managedto ma<strong>in</strong>ta<strong>in</strong> power for more than two decades. One factor that helped Khome<strong>in</strong>ikeep power was the almost immediate start of the Iran-Iraq Wa r(1980–1988), which helped him rally nationalist support of some who wouldnormally have rebelled. The war devastated families and towns, kill<strong>in</strong>g a millionpeople and prevent<strong>in</strong>g economic growth, which called for immense sacrificesamong the population. All of this kept the population too unnerved to fight theregime. The government used religious rhetoric to legitimize itself <strong>in</strong> the try i n gcircumstances, liken<strong>in</strong>g the death of Iranian soldiers to Husayn’s martyrdom,thus guarantee<strong>in</strong>g them Paradise. Khome<strong>in</strong>i also kept his power by promot<strong>in</strong>ga rhetoric demoniz<strong>in</strong>g the West, which first started with the tak<strong>in</strong>g of the U.S.embassy hostages soon after the Revolution. Many of his advisers were perplexedand argued aga<strong>in</strong>st this action because it would alienate a powerf u lc o u n t ry that otherwise might help the new government. Khome<strong>in</strong>i blamed theUnited States for many of the social, economic, moral, and political problemsfound <strong>in</strong> Iran. Iranians were still angry at the United States for hav<strong>in</strong>g had theCIA re<strong>in</strong>state the now-defeated shah, so Khome<strong>in</strong>i’s rhetoric was quite appeal<strong>in</strong>gto the masses, who needed a new enemy and needed to stay focused on theR e v o l u t i o n a ry program now that the shah was gone. By call<strong>in</strong>g the UnitedStates the “Great Satan,” Khome<strong>in</strong>i mixed politics and deeply held religious valuesand so prevented any dissent<strong>in</strong>g moderate voices from aris<strong>in</strong>g. Both BaniSadr and Bazargan were ousted from their positions because they did not agreewith such a clergy-run government; they were accused of be<strong>in</strong>g sympathetic tothe West and thus “demonic.” Indeed, all Eastern and Western ideologies, eventhose, such as socialism and Marxism, that had helped <strong>in</strong> overthrow<strong>in</strong>g theshah, were demonized by Khome<strong>in</strong>i and his regime as enemies of <strong>Islam</strong>. “Deathto America” has thus been the slogan around which the <strong>Islam</strong>ic Republicregime def<strong>in</strong>es not only its foreign policy but also itself.Reform<strong>in</strong>g the Revolutionary RegimeAs Khome<strong>in</strong>i’s death approached and the Iran-Iraq War ended, the governmentrealized that without their charismatic leader or the debilitat<strong>in</strong>g distractionof battle, people’s support for the state might wane, especially under thepoor economic conditions that plagued the postrevolutionary state. As a way tohold off such discontent, the government shifted its focus from implementationof ideological <strong>Islam</strong> to enact<strong>in</strong>g pragmatic political, social, and economic

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