Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com
Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com
CHAPTER 4Lie down and witness29 September 1988 pm in Gautam the Buddha AuditoriumBELOVED OSHO,ONE DAY WHEN HYAKUJO WAS TO GIVE HIS DAILY DISCOURSES TO HIS DISCIPLES, HEBEGAN BY SAYING, ”I AM NO ZEN ADEPT. I HAVE NOT A SINGLE THING TO OFFER ANYONE,SO I MUST NOT KEEP YOU STANDING HERE. GO AND TAKE A REST.”ON ANOTHER OCCASION, A GROUP OF DHARMA MASTERS SOUGHT AN INTERVIEW ANDSAID: ”WE HAVE SOME QUESTIONS TO ASK. ARE YOU PREPARED TO ANSWER THEM,MASTER?”HYAKUJO REPLIED, ”YES. THE MOON IS REFLECTED IN THAT DEEP POND; CATCH IT IF YOULIKE.”THE GROUP CONTINUED, ”WHAT IS THE BUDDHA REALLY LIKE?””IF THAT WHICH IS FACING THE LIMPID POND IS NOT THE BUDDHA, WHAT IS IT?” SAIDHYAKUJO.THE MONKS WERE PUZZLED BY THIS REPLY, AND AFTER A SHORT WHILE INQUIREDAGAIN: ”MASTER, WHAT DHARMA DO YOU EXPOUND IN ORDER TO LIBERATE OTHERS?”HYAKUJO RESPONDED, ”THIS POOR MONK HAS NO DHARMA BY WHICH TO LIBERATEOTHERS.”54
CHAPTER 4. LIE DOWN AND WITNESSTHEY EXCLAIMED, ”ALL ZEN MASTERS ARE OF THE SAME STUFF!”AT THIS, HYAKUJO ASKED THEM, ”WHAT DHARMAS DO YOU VIRTUOUS ONES EXPOUNDFOR LIBERATING OTHERS?”THE MONKS REPLIED, ”OH, WE EXPOUND THE DIAMOND SUTRA.”HYAKUJO ASKED, ”HOW MANY TIMES HAVE YOU EXPOUNDED IT?””MORE THAN TWENTY TIMES,” THEY ANSWERED.HYAKUJO CONTINUED, ”BY WHOM WAS IT SPOKEN?”TO THIS THE MONKS ANSWERED INDIGNANTLY: ”MASTER, YOU MUST BE JOKING! OFCOURSE YOU KNOW THAT IT WAS SPOKEN BY THE BUDDHA.”HYAKUJO SAID: ”WELL, THAT SUTRA STATES: ‘IF SOMEONE SAYS THE TATHAGATAEXPOUNDS THE DHARMA, HE THEREBY SLANDERS THE BUDDHA! SUCH A MAN WILLNEVER UNDERSTAND WHAT I MEAN.’”HYAKUJO CONTINUED, ”NOW, IF YOU SAY THAT IT WAS NOT EXPOUNDED BY THE BUDDHA,YOU WILL THEREBY BELITTLE THAT SUTRA. WILL YOU VIRTUOUS ONES PLEASE LET MESEE WHAT YOU HAVE TO SAY TO THAT?”AS THEY MADE NO REPLY, THE MASTER PAUSED AWHILE BEFORE ASKING HIS NEXTQUESTION, WHICH WAS: ”THE DIAMOND SUTRA SAYS: ‘HE WHO SEEKS ME THROUGHOUTWARD APPEARANCE, OR SEEKS ME IN SOUND, TREADS THE HETERODOX PATH ANDCANNOT PERCEIVE THE TATHAGATA.’”TELL ME, VIRTUOUS ONE,” SAID HYAKUJO, ”WHO OR WHAT IS THE TATHAGATA?”ONE MONK REPLIED, ”SIR, AT THIS POINT I FIND MYSELF UTTERLY DELUDED.”HYAKUJO SAID: ”HAVING NEVER BEEN ILLUMINED, HOW CAN YOU SAY THAT YOU ARE NOWDELUDED?”THEN THE MONK ASKED, ”WILL THE VENERABLE ZEN MASTER EXPOUND THE DHARMA TOUS?”HYAKUJO REPLIED, ”THOUGH YOU HAVE EXPOUNDED THE DIAMOND SUTRA OVERTWENTY TIMES, YOU STILL DO NOT KNOW THE TATHAGATA!”Maneesha, before I discuss the sutras placed before me, I have to introduce a new animal god toAvirbhava’s museum of gods. This god is the fish.FISH HAVE ALWAYS BEEN ASSOCIATED WITH ALL ASPECTS OF A MOTHER GODDESS ANDWITH ALL LUNAR DEITIES.Hyakujo: The Everest of Zen, with Basho’s Haikus 55 Osho
- Page 3 and 4: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 5 and 6: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 7 and 8: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 9 and 10: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 11 and 12: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 13 and 14: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 15 and 16: CHAPTER 1. THE LANGUAGE OF SUDDENNE
- Page 17 and 18: CHAPTER 2. THE GREAT PEARLTAO KUANG
- Page 19 and 20: CHAPTER 2. THE GREAT PEARLNow, this
- Page 21 and 22: CHAPTER 2. THE GREAT PEARLThis is t
- Page 23 and 24: CHAPTER 2. THE GREAT PEARLI will te
- Page 25 and 26: CHAPTER 2. THE GREAT PEARLNow the i
- Page 27 and 28: CHAPTER 2. THE GREAT PEARL”I DO N
- Page 29 and 30: CHAPTER 2. THE GREAT PEARLCONFRONTE
- Page 31 and 32: CHAPTER 2. THE GREAT PEARLIt is a b
- Page 33 and 34: CHAPTER 2. THE GREAT PEARLOkay, Man
- Page 35 and 36: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 37 and 38: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 39 and 40: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 41 and 42: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 43 and 44: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 45 and 46: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 47 and 48: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 49 and 50: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 51 and 52: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 53: CHAPTER 3. IN SEARCH OF A LOST TREA
- Page 57 and 58: CHAPTER 4. LIE DOWN AND WITNESSWhen
- Page 59 and 60: CHAPTER 4. LIE DOWN AND WITNESSBudd
- Page 61 and 62: CHAPTER 4. LIE DOWN AND WITNESSOne
- Page 63 and 64: CHAPTER 4. LIE DOWN AND WITNESSYou
- Page 65 and 66: CHAPTER 4. LIE DOWN AND WITNESSeven
- Page 67 and 68: CHAPTER 4. LIE DOWN AND WITNESSHe s
- Page 69 and 70: CHAPTER 4. LIE DOWN AND WITNESSLIFE
- Page 71 and 72: CHAPTER 4. LIE DOWN AND WITNESSJust
- Page 73 and 74: CHAPTER 4. LIE DOWN AND WITNESS”W
- Page 75 and 76: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 77 and 78: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 79 and 80: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 81 and 82: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 83 and 84: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 85 and 86: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 87 and 88: CHAPTER 5. DON’T BE IDIOT BUDDHAS
- Page 89 and 90: CHAPTER 6The disciple is the seed1
- Page 91 and 92: CHAPTER 6. THE DISCIPLE IS THE SEED
- Page 93 and 94: CHAPTER 6. THE DISCIPLE IS THE SEED
- Page 95 and 96: CHAPTER 6. THE DISCIPLE IS THE SEED
- Page 97 and 98: CHAPTER 6. THE DISCIPLE IS THE SEED
- Page 99 and 100: CHAPTER 7. THE LAST MILESTONE”THE
- Page 101 and 102: CHAPTER 7. THE LAST MILESTONEIn Ind
- Page 103 and 104: CHAPTER 7. THE LAST MILESTONEIt is
CHAPTER 4Lie down and witness29 September 1988 pm in Gautam the Buddha AuditoriumBELOVED OSHO,ONE DAY WHEN HYAKUJO WAS TO GIVE HIS DAILY DISCOURSES TO HIS DISCIPLES, HEBEGAN BY SAYING, ”I AM NO ZEN ADEPT. I HAVE NOT A SINGLE THING TO OFFER ANYONE,SO I MUST NOT KEEP YOU STANDING HERE. GO AND TAKE A REST.”ON ANOTHER OCCASION, A GROUP OF DHARMA MASTERS SOUGHT AN INTERVIEW ANDSAID: ”WE HAVE SOME QUESTIONS TO ASK. ARE YOU PREPARED TO ANSWER THEM,MASTER?”HYAKUJO REPLIED, ”YES. THE MOON IS REFLECTED IN THAT DEEP POND; CATCH IT IF YOULIKE.”THE GROUP CONTINUED, ”WHAT IS THE BUDDHA REALLY LIKE?””IF THAT WHICH IS FACING THE LIMPID POND IS NOT THE BUDDHA, WHAT IS IT?” SAIDHYAKUJO.THE MONKS WERE PUZZLED BY THIS REPLY, AND AFTER A SHORT WHILE INQUIREDAGAIN: ”MASTER, WHAT DHARMA DO YOU EXPOUND IN ORDER TO LIBERATE OTHERS?”HYAKUJO RESPONDED, ”THIS POOR MONK HAS NO DHARMA BY WHICH TO LIBERATEOTHERS.”54