CHAPTER 3. IN SEARCH OF A LOST TREASURECOMPOSED THE QUESTIONS AS WELL AS THE ANSWERS HIMSELF SO THAT HE COULDEXPLAIN HIS POINTS IN THE MANNER HE WISHED.<strong>The</strong> sutra:BELOVED OSHO,THE QUESTION WAS ASKED OF HYAKUJO: ”THERE IS A SUTRA WHICH SAYS THAT NOT TOPERCEIVE ANYTHING IN TERMS OF BEING OR NON-BEING IS TRUE DELIVERANCE.”THERE IS A SUTRA WHICH SAYS THAT NOT TO PERCEIVE ANYTHING IN TERMS OF BEINGOR NON-BEING IS TRUE DELIVERANCE. WHAT DOES THAT MEAN?”HYAKUJO RESPONDED: ”WHEN WE ATTAIN TO PURITY OF MIND, THAT IS SOMETHINGWHICH CAN BE SAID TO EXIST. WHEN THIS HAPPENS, OUR REMAINING FREE FROMANY THOUGHT OF ACHIEVEMENT IS CALLED NOT PERCEIVING ANYTHING AS EXISTENT.REACHING THE STATE IN WHICH NO THOUGHTS ARISE OR PERSIST, YET WITHOUTBEING CONSCIOUS OF THEIR ABSENCE, IS CALLED NOT PERCEIVING ANYTHING AS NON-EXISTENT.”THE Surangama SUTRA SAYS, PERCEPTIONS EMPLOYED AS A BASE FOR BUILDING UPPOSSIBLE CONCEPTS ARE THE ORIGIN OF ALL IGNORANCE. PERCEPTION THAT THERE ISNOTHING TO PERCEIVE – THAT IS NIRVANA, ALSO KNOWN AS DELIVERANCE.”A QUESTION WAS ASKED, ”WHAT IS THE MEANING OF THE PHRASE ‘NOTHING TOPERCEIVE’?”<strong>Hyakujo</strong>, even before be<strong>com</strong>ing a master, has already be<strong>com</strong>e enlightened. It is not necessary forevery enlightened being to be<strong>com</strong>e a master. Most <strong>of</strong> the enlightened beings have remained silent,for the simple reason, that to say the truth is to annoy the whole world. And not to say the truth, onefeels like one has betrayed oneself.<strong>The</strong> situation <strong>of</strong> an enlightened man is a very difficult situation. He has all the blessings, and allthe joys, but there is a problem: he cannot <strong>com</strong>municate it to those who are moving in darkness, inblindness. And the trouble is, <strong>with</strong> enlightenment arises great <strong>com</strong>passion and love spontaneously.So the enlightened person tries to help in every possible way, creates devices, even tells lies to helpyou to <strong>com</strong>e to the truth.Very few enlightened people are articulate, because that is a totally different expertise. So theyremain silent, although their silence be<strong>com</strong>es heavy on them. <strong>The</strong>y be<strong>com</strong>e sad because theycannot <strong>com</strong>municate. <strong>The</strong>y know the truth, and that somebody is searching for it, but they cannoteven indicate the way. <strong>The</strong>y feel helpless.A few people who became enlightened remained silent for a few years, just pondering over theproblem <strong>of</strong> <strong>com</strong>munion. That was the case <strong>with</strong> <strong>Hyakujo</strong>. He became enlightened, and waited forthe right moment when he had found the right words, the right devices which can help somebody.<strong>Hyakujo</strong>: <strong>The</strong> <strong>Everest</strong> <strong>of</strong> <strong>Zen</strong>, <strong>with</strong> Basho’s <strong>Haikus</strong> 38 Osho
CHAPTER 3. IN SEARCH OF A LOST TREASUREHe wrote these sutras after his enlightenment, but before his be<strong>com</strong>ing a master. He himself askedthe question. It is a preparation for himself – the homework. He asked the question and he himselfanswers it, trying to see whether he will be able to answer the questions which are bound to arisewhen he declares his enlightenment.One <strong>of</strong> the most difficult things is: what is nirvana? <strong>The</strong> word ‘nirvana’ has a very special meaningto it. No other religion in the world has ever dared to think <strong>of</strong> such a thing. ‘Nirvana’ literally meansblowing away the flame. You have a candle, you blow away the flame – now where you can find thatflame again? Is it possible to find that flame again in this vast universe? It has gone into the oceanicexistence, be<strong>com</strong>e one <strong>with</strong> it. <strong>The</strong>re is no way to find it.Buddha used ‘nirvana’ as the ultimate state when your individual consciousness disappears into theuniversal consciousness. It is just like blowing away a flame. No more will you be heard; no morewill you be; only existence will be there. You will walk, and it will be existence who will be walking<strong>with</strong>in you. You will talk, and it will be existence who will be talking through you. You will be<strong>com</strong>ejust a hollow bamboo, and existence can make a flute out <strong>of</strong> you.<strong>The</strong> words or the silences are all <strong>com</strong>ing from the cosmic sources. <strong>The</strong> enlightened mastershave danced, have sung, have written poetries, have done all kinds <strong>of</strong> creative work, but not asthemselves. <strong>The</strong>y are allowing existence to use them as instruments <strong>of</strong> the cosmic soul. <strong>The</strong>y willnot do anything on their own.I am reminded <strong>of</strong> an English poet, Coleridge....After his death, forty thousand in<strong>com</strong>plete poems were found in his house. His friends were awareall his life, and they insisted, ”Why don’t you <strong>com</strong>plete a poem which is so beautiful? Just two linesmore and it will be <strong>com</strong>pleted – or sometimes one line more and it will be <strong>com</strong>pleted.”But according to me, Coleridge was authentically a mystic poet. He simply said, ”I never writeanything, I only allow existence. At this point existence stopped, what can I do? I cannot manage to<strong>com</strong>plete the poem. If existence wants to <strong>com</strong>plete it some day, it will be <strong>com</strong>pleted; if not, it is notmy concern.”He <strong>com</strong>pleted only seven poems, but even seven poems have made him one <strong>of</strong> the greatest poetsthat has ever lived on the earth. His poems give the sense that they are <strong>com</strong>ing from beyond. Heis just a receiving center, he is not a <strong>com</strong>poser, he is not writing them. He is just in the hands <strong>of</strong>existence... perhaps a fountain pen, but the hands are cosmic.He was courageous enough. It needed immense courage to see thousands <strong>of</strong> poems gatheringwhich could be <strong>com</strong>pleted – and he was capable <strong>of</strong> <strong>com</strong>pleting them. But he tried a few times andhe found out that the one line he <strong>com</strong>posed was dead, and the other lines which had flown throughhim, had a life <strong>of</strong> their own – they had a heartbeat.Nirvana is disappearance into the ultimate. Even while living, you start living in the hands <strong>of</strong> theultimate. <strong>The</strong> ultimate is our freedom, the ultimate is our independence.Anando has raised a question about independence in her letter. <strong>The</strong>re are independences andthere are great differences between them. One independence is from others – you are independent<strong>Hyakujo</strong>: <strong>The</strong> <strong>Everest</strong> <strong>of</strong> <strong>Zen</strong>, <strong>with</strong> Basho’s <strong>Haikus</strong> 39 Osho