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Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com

Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com

Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com

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CHAPTER 3. IN SEARCH OF A LOST TREASUREPeople don’t understand at all that they are afraid <strong>of</strong> love. People think they are very loving, but theirunconscious is very afraid <strong>of</strong> love. Love means merging, and that seems to the mind as if you arelosing your independence, your individuality.In ordinary love affairs it is true to some extent. That is the whole struggle between lovers,continuously fighting. It is not certain things that they are fighting about – any excuse and theyare fighting. <strong>The</strong>ir fight is to survive as an individual. This flood <strong>of</strong> love creates great fear in them.But this is about the ordinary love affairs. What to say about the great love affair between the discipleand the master? It is a very tidal wave, but the difference is that the tidal wave will not take awayyour independence. In fact, you don’t have independence right now, it is just a vague idea. You don’tknow freedom, you don’t know independence.With the tidal wave <strong>of</strong> a master’s love, all that is slave in you will be drowned. You will <strong>com</strong>e outfresh, more independent, more individual, and yet, more grateful, more peaceful, more graceful.That’s what has happened to you, Anando, you have <strong>com</strong>e back home. You have gone a little astray,but <strong>with</strong> me it is very difficult to go astray. I give you as much rope as you want – I give you the wholerope – and then you <strong>com</strong>e back <strong>with</strong> that whole load <strong>of</strong> rope.You proved to be an authentic disciple. And what you are saying is not simply words, it is your veryheart.When I hit someone, remember always, I hit myself more deeply. I can understand that you arehealed, because my pain has disappeared, and I can feel your gratefulness. Not only was I feelingthe pain through which you were going, the whole assembly was sad.I would like Anando to bow down to all the buddhas here – they were all sad for all these days thatyou were in deep pain. Fighting <strong>with</strong> it, you have <strong>com</strong>e victorious.It is not enough to be grateful to me, you have to be grateful to all the buddhas who are working heretogether in search <strong>of</strong> a lost treasure, a lost golden climate. It is not an organization <strong>of</strong> buddhas –buddhas don’t organize – it is simply a meeting <strong>of</strong> brothers and sisters in a deep love. <strong>The</strong>y are allmoving towards the same center <strong>of</strong> their being, and the universal being.Anando, <strong>com</strong>e in front and bow down to the whole assembly. This will be a record for the future.(ANANDO WALKS TO THE FRONT OF THE ASSEMBLY AND STANDS IN FRONT OF EVERYONEIN NAMASTE. OSHO TELLS HER TO BOW DOWN. SHE SIMPLY STANDS AND BOWS, AND INRESPONSE, BEFORE SHE RETURNS TO HER PLACE, EVERYONE BOWS DOWN.)Now, the biographical note:-THE GREAT PEARL’S TREATISE ON SUDDEN ENLIGHTENMENT WAS WRITTEN BEFOREHE ACTUALLY HAD ANY DISCIPLES – IN THE PERIOD DESCRIBED AS ”WHEN HE LIVEDA RETIRED LIFE, CONCEALING HIS ABILITIES AND OUTWARDLY APPEARING SOMEWHATMAD.” EVEN THOUGH THE BOOK IS WRITTEN IN THE STYLE OF A DIALOGUE, HYAKUJO<strong>Hyakujo</strong>: <strong>The</strong> <strong>Everest</strong> <strong>of</strong> <strong>Zen</strong>, <strong>with</strong> Basho’s <strong>Haikus</strong> 37 Osho

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