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Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com

Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com

Hyakujo: The Everest of Zen, with Basho's Haikus - Oshorajneesh.com

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CHAPTER 1. THE LANGUAGE OF SUDDENNESSI am going to dedicate many books because I don’t have anything else. I have just my words, myexperiences, my silences, my songs to dedicate to all those disciples who are keeping me alive.Without you I won’t wake up next morning – because what will I do? I don’t have anything else to doin the world. I have done everything long ago; in fact, I have overdone.Now my life is in your hands. If you want me to be here, I can go on postponing the date <strong>of</strong> mydeparture. But the day I see that there is no need for me to postpone anymore, I will tell you to beready for a great ceremony. But I feel right now, my garden is just a nursery.<strong>The</strong> buddhas are getting ready to wake up. A few have looked <strong>with</strong> one eye open, a few have looked<strong>with</strong> both eyes open, but have taken another turn and pulled their blanket over themselves. It is aquestion <strong>of</strong> struggle between me and you. How long are you going to remain hidden in your blanket?Sooner or later you will get tired. You cannot escape me, you have to be<strong>com</strong>e a buddha. Once youare a buddha, you are absolutely free to go around the world taking the fire, spreading it to all thenooks and corners <strong>of</strong> the world.My existence has no purpose other than this, that the world should have as many buddhas asquickly as possible before the politicians manage to <strong>com</strong>mit a global suicide. Only a large number<strong>of</strong> buddhas around the world can create the atmosphere <strong>of</strong> peace and love and <strong>com</strong>passion, wherewar be<strong>com</strong>es absolutely irrelevant. I am in a special situation that no other buddha ever has been.This book is dedicated to Anando in spite <strong>of</strong> her reluctance. She has behaved very unconsciouslyfor these two days. First, I am always worried about it that Maneesha is not allowed to take a holiday,migraine or no migraine, because if she is absent even for one evening – and I know she has thistrouble <strong>of</strong> migraine for years – somebody else has to take her place. But just to take her place forone day is dangerous. <strong>The</strong> taste <strong>of</strong> it, and then one starts thinking, ”Why should I not continue?” Itis almost as if you are made the king for one day. It will be difficult for your whole life.So first she freaked out because I still addressed Maneesha, care <strong>of</strong> Anando. I could see her faceand I could see her response. She did not like it, she wanted to be addressed directly. But I knew itwas better to be ”care <strong>of</strong>,” because tomorrow she would be gone. <strong>The</strong> same trouble happened <strong>with</strong>Vimal. For a few days he was sitting <strong>with</strong> almost tears in his eyes. Once he has tasted the joy <strong>of</strong>asking me the questions, and then he has to give back the place, his kingdom is taken away. Nowhe has <strong>com</strong>e back to his right mind. I did not want to disturb him again. That’s why I ask Anando.And I have my own ways <strong>of</strong> working. In every way I try to find out some secret which needs to berevealed to the person. Anando may not be aware that she is never nice to anybody who is niceto her. She be<strong>com</strong>es nasty. It is her wrong upbringing from her childhood that she has carried.Secondly, she is never happy to receive anything. It needs courage. Perhaps you may not be aware.One loves to give, because by giving you are higher, but one has to learn to receive. At least whenyou are sitting at the feet <strong>of</strong> your master, you have to learn to receive. It hurts the ego that you areon the receiving end, not on the giving end.I wanted to see how she would receive it. She missed the point. First she freaked out aboutManeesha’s question, because she thought that Maneesha had indicated in it, that the horse came alittle early and disturbed my speech. Because she was one half <strong>of</strong> the horse, she thought Maneeshawas trying to raise the question again before the whole assembly, although there was no question<strong>of</strong> Maneesha raising it.<strong>Hyakujo</strong>: <strong>The</strong> <strong>Everest</strong> <strong>of</strong> <strong>Zen</strong>, <strong>with</strong> Basho’s <strong>Haikus</strong> 10 Osho

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