Islam Endorses Family Planning and... - Heritage Foundation

ContentsAhom Buranjis Script Another Page in IndianHistory P-2They Struggled for 200 Years to Keep TheirGlorious Tradition Alive P-3‘UNITY’ - The only mantra for Hindus P-4In Russia Live Russians …Russia does notNeed Minorities! P-5Tea Tribes are the Most Deprived Lot inNortheast P-6UK Cardinal Acknowledges SexualMisconduct P-7‘Holy’ Mission Flourishing on Unholy Ways P-8Politics Over Religion-based Reservation P-9IB Raised Issue of Bangla Influx in 1950s P-10Indian Govt Must Force Bangladesh & PakImplement 1950 ...Nehru-Liyaquat Treaty orget Indian Army in Action P-11Morsi Asks India’s Muslims to Play a‘Positive’ Role P-12Statements on China by Girish Juyal Founderof Anjuman Farjandane Hind & YuvaAbhivyakti Manch P-13Tibet, a part of Global Human family Facing theirRights killed by Chinese Government P-14Unique Endeavour Two Brothers Shares anUnlikely Interest P-15A Write Up on Tamang Culture andTraditions P-16Memorandum on Rabha Hasong IssueSubmitted by Sanmilita Jangosthiya SurakshaManch, Goalpara P-18¬ÊÃÊ‹ ◊apple¢ Á◊‹Ê ‚⁄USflÃË ∑§Ê ¬ÃÊ P-20÷Ê⁄UÃËÿ ÷Ê·Ê∞¢ ŸŒË „UÒ¢ •ı⁄U Á„U¢ŒË ‚◊Ⱥ˝ P-22Á◊‚Êß‹ ¬⁄UˡÊáÊ ◊apple¢ ÷Ê⁄Uà Ÿapple ⁄UøÊ ßÁÄUÊ‚ P-23ÄÿÊ „UÒ ¡ËflŸ ∑§Ê ‚Ê⁄ P-24Subscription may be sent by M.O./ Cheque/ DemandDraft to :Heritage Foundation# 30, F.C.Road, Uzan BazarGuwahati-781001, Ph: 0361-2636365(Mention Pin Code No. along with your full postaladdress in BLOCK Letters)DDs/Cheques may please be drawn in favour ofHeritage Foundation.Bank A/c No. 3213 0001 0009 3631at PNB, Guwahati`100/-For A YearArticles on Eternal Faith and Culture and differentSocio-Cultural movements in Northeast areinvited for publication.Edited by : Amarendra Brahma, C/o. Heritage Foundation, K.B.Road, Paltan Bazar, Guwahati-781008, Published &Printed by : Narayan Dev Sarma on behalf of Heritage Foundation, K.B.Road, Paltan Bazar, Guwahati-781008, Publishedat: Heritage Foundation, K.B.Road, Paltan Bazar, Guwahati - 781008 (Assam). e-mail: ourheritage123@yahoo.com,Website: www.heritagefoundation.org.in, Printed at: Arindam Offset & Imaging Systems, Rajgarh, Guwahati-3 &Angik Press, GNB Road, Guwahati - 781001Heritage Explorer 1 April 2013

Ahom Buranjis Script Another Page in Indian History- Sanjeeb BaruahTAI Ahoms, who ruled Assam formore than 600 years, were amongthe earliest writers of history inIndia, researchers at the NationalMission for Manuscripts (NMM)revealed, affording a rare insightinto the rich cultural heritage of theAhom era.Along with the Lohara dynastyof Kashmir, the Ahoms were amongthe earliest Indians to documenttheir history in a systematic writtenform, said the researchers whohave launched a massive effort tosave arare troveof ancientTai manuscriptsinAssam,With theexceptionof Rajatarangini(History ofKashmir),there is nohistorical text in Sanskrit dealingwith India at that time (The ClassicalAge, 1954). Experts believe thatKashmir alone has the advantageof possessing a written history fromthe earliest times.According to NMM researchers,King Siu-ka-pha, the first Ahomruler in 1228 AD, asked his scholarsto, chronicle their journey to Assam,and later on, his heirs continued thistradition of history writing.The Ahom manuscripts, one ofthe oldest examples of Tailanguage, are classified intochronicles, lexicon, Lak-Ni(inscriptions), legend, ritual,astrology and religion, said GirinPhukon, coordinator of NMM’sManuscript Research Centre inMoranhat, Assam.Other Tai groups which came toAssam at a later date include theAiton, Khamyang, Khamti, Kabow,Phake and Turung. The NMM hasso far documented around 5,000Tai manuscripts in Assam as partof a conservation drive since 2010.The chronicles or Pu-Lan-Chi arehistorical accounts. They are calledBuranji in Assamese languagetoday. “The first such Buranji waswritten on the instructions of thefirst Ahom king Siu-ka-pha,” saidMrinmoy Chakraborty, the editor ofNMM.“Others were written by noblesor by people under theirsupervision. Not only do thesedocuments reveal the chronologyof events, but they reflect thelanguage, culture, society and theinner workings of the statemachinery of the kingdom,”Chakraborty said.“The tradition of writing Ahomburanji survived more than 600years, till a few decades after thedemise of the Ahom kingdom andwell into the British period, he said.“Many manuscripts, related to statepapers, diplomatic correspondences,judicial proceedingsetc., were written by scribes underthe office of the Likhakar Barua,”said Chakraborty.According to Phukan, Ahomlexicon, or ‘Amra’, has three types.Bor Amra contains important words,while Loti Amra and Phul Amracontain words related to humanbody, building, vegetable, fish etc.Tengai Pandit of Dihingia Mohanfamily was the first person to writean Ahom lexicon under the title ‘BorKakot Ho Mung Puthi’ during thereign of Chao Pha Siu Hit Pong Phain 1795, he revealed. Phukan andhis team have so far recorded 51lexicons.A large number of manuscripts,some 400-500 years old, written onsanchi-pat, muga silk clothes andon bamboo splits, are still lying inthe Taivillages andmonasteriesthatneed care.The Tair a c einhabited avast tractcovering theNortheastIndia andMyanmar inthe West to Laos and Vietnam inthe East and from Yunan of Chinain the North to Thailand in theSouth. The Ahoms are an offshootof the Shan branch of the Tai familyof Southeast Asia (Thailand, Laosand Myanmar).‘A thorough study of themanuscripts will help us develop amuch richer dictionary of words thatmay have been a part of the Ahomvocabulary,” said Phukan, who isalso the director of the Institute ofTai Studies and Research inMoranhat.“The Tai Ahom language has notbeen spoken as a mother tonguefor the past 200 years and what isleft of manuscripts could soondisappear if they are notpreserved,” he added.(Seven Sisters Post- 07.03.13)Heritage Explorer 2 April 2013

They Struggled for 200 Years to Keep Their Glorious Tradition AliveGUWAHATI, March 4: Peoplefrom other communities can learnhow to keep their age–old traditionand legacy alive from the TaiPhakes, a very small tribalcommunity living at the non–descript village of Namphakelocated along the sereneBuhidihing River bank under theNaharkatia constituency in upperAssam.The Tai Phake families ofNamphake village havesuccessfully kept their uniqueidentity, customs, traditions andlanguage intact after around 200years of struggle. The Namphakevillage was set up in the year 1850.It may be mentioned thatPrincess Maha Chakri Sirindhorn ofThailand once visited Namphakevillage, and was able tocommunicate with the Tai Phakepeople there with ease despitecenturies of distance. Other peoplefrom Thailand like PisanManawapat, Ambassador ofThailand; Boonyari Paneksul, Thaischolar; Suwanna Kasaikum, Thaischolar; Carol Grant, Americanscholar; and David Brarry, anotherAmerican scholar visited Namphakevillage and felt delighted.Especially the Thai Princess, theThai Ambassador and the two Thaischolars felt that they were in theirown homeland and with their ownpeople who have similar emotionsand can speak similar language.These high profile Thai visitors alsopromised the Tai Phake peopleliving in Namphake village to keepthe channel of communication openfor the future.Lucia Okumura and YsolpOkumura, Japanese scholars;Nang Saw Osanmar and Sai LeongHan, Myanmarese scholars; Lilia,Arnold and Filippi, Italanianscholars; Nenno Uanberwurf,Danish scholar; Richard Bally fromIreland, Russel Mackmullam, Andewand Jeniffer Speele from the UKvisited Namphake village andexperienced the life and living of theTai Phakes.The Tai Phake people are nowbilingual. They speak Phakelanguage among themselves andspeak Assamese with an outsider.The Phake language is similar tothose of Shan. They have their ownseparate scripts and also preservedmanuscripts. Being followers ofBuddhism, some of the Tai Phakepeople are also able to read Pali,an ancient language. Despiteseveral changes in the society inwhich they live, the Tai Phakes havesuccessfully kept the originality oftheir ancient language.The Tai Phakes are now settledin some interior pockets ofDibrugarh and Tinsukia districts,and Namphake village currentlyhas 70 Tai Phake families whichinclude 500 Tai Phake people. InAssam, the overall Tai Phakepopulation is around 2,000.Tai Phake is the branch of thegreat Tai race that entered Assamin the latter half of the 18th century.The word Phake has been derivedfrom the Tai words ‘Pha’ meaning‘wall’ and ‘Ke’ meaning ‘ancient’ or‘old’.When the great Ahom kingChaolung Suikapha first enteredthen undivided Assam, he enteredby crossing the Hukawng valley.During that period, the Tai Phakesused to live in the Hukawng valley.But they left the Hukawng valleyduring 1770 due to severalproblems and entered thenundivided Assam by crossing thePatkai Hills range. At that time,Assam and Arunachal Pradeshwere not politically divided States.The Tai Phakes settled in undividedAssam’s Nong Tao which now fallsunder the State of ArunachalPradesh. But that was not the endof the Tai Phakes’ struggle to finda permanent settlement. During1826–27, they again left Nong Taoand finally reached Ingthon alongthe Buhidihing River bank atMargherita, and after few years,they finally settled at Namphakealong the Buhidihing River bank atNaharkatia.The living condition and lifestyleof the Tai Phake families ofNamphake village are very simple.The Buddhist monastery atNamphake village was establishedin 1850. The monastery hasmosaic and tiled floors. The affairsof the monastery are run by themonks with active cooperation ofthe people. The people providefood and clothes to the monks. TheNamphake village has alsoemerged as tourist destination inupper Assam. The uniquecharacteristics of the Tai Phakepeople are that they always weartheir traditional dresses andconsume traditional food. Evenguests are served traditional TaiPhake dishes.The houses of the Tai Phakesare made of tree leaves and called‘changghars’. The changghars areconstructed in such a way thatthere is sufficient land for vegetablecultivation and flower gardens. TheTai Phake children afteradolescence vow not to kill animalsin a ceremony known as Ostomarg.The striking factor of Namphakevillage is that police have neverentered its premises, the villagerssaid, adding that the Tai Phakepeople believe in peacefulcoexistence. The Namphake villageis completely free from anti–socialactivities.Earlier, most of the Tai Phakepeople living at Namphake villagewere illiterate but now–a–days thescenario has changed. Someyoung Tai Phake people havecome out from the village for highereducation and are doing well in theirchosen fields.Though less in number, and inspite of facing an identity crisis, theTai Phakes are able to maintaintheir glorious legacy.(http://www.sentinelassam.com)Heritage Explorer 3 April 2013

‘UNITY’ - The only mantra for HindusSilchar, March 4: “Hindus haveto unite and worship the Goddessof Power if they are to survive inthe present day predicament,”pointed out Pradiptanandji Maharajof Bharat Sevashram Sangha whileaddressing the assembly in theauditorium of Gandhi Bhawan hereon the occasion of the secondanniversary function of ‘GoirikBharat’, a socio–culturalorganization, recently. Referringspecifically to Barak Valley, heexpressed his concern at the wayHindus are placed in the vortex ofproblems. He appreciated thepositive role of Goirik Bharat intrying to unite the Hindus. He calledupon them to join the movement ofthis organization and extend alltheir help and support tostrengthen it. He cautioned thegathering against the conspiracyhatched by inimical and destructiveelements in the country in collusionwith the extraneous forces againstthe Hindus and to divide them.Under the present regime,Pradiptanandji Maharaj said theconspiracy has got a newdimension. He referred to theprovocative statement of UnionHome Minister, Sushil KumarShinde, to link terrorism with Hinduorganizations and called it most“irresponsible and unbecoming ofa Home Minister”. If Hindus werefeeling unsafe in their own countrybecause of the blatantappeasement policy of the Centretowards minority community, onecould easily understand the plightof those who are still in Pakistanand Bangladesh. It was high timeburying all their differences, Hindus“have to assert and exert for theirown survival”.Others who addressed theassembly included Ishwar BhaiObadia, chief manager ofRosekandy tea estate, SushilChakraborty, chief patron, andManibhushan Choudhury,president of Goirik Bharat.Pradiptanandji Maharaj came toattend the second anniversaryfunction from Bharat SevasramSangha of Beledanga, WestBengal.(http://www.sentinelassam.com)Diverse faiths can live together: ScholarsNew Delhi, 9 March 2013: Fourleading theologians, including theDalai Lama, Saturday urgedharmony across diverging faiths,saying at a seminar here Saturdayto commemorate SwamiVivekananda’s 150th birthanniversary that the idea of “oneworld religion was of diversity andnot dissension”.Presented by Indian Council forCultural Relations (ICCR), it waspart of a two-day interfaithconference March 7-9. Fourspiritual leaders, the Dalai Lama,Karan Singh, Maulana WahiduddinKhan and Mopho Tutu, expressedtheir views on faith anduniversalism in a question-answerformat of discussion moderated bytheology scholar Anindita Balshev.Karan Singh, the president ofthe Indian Council for CulturalRelations and a Hindu scholar, saidthe Raj Yoga, Gyana Yoga andKarma Yoga were the three waysthrough which man could connectto the cosmic divine.The Dalai Lama referred to theVinaya Sutra, saying unless“someone asks you to teach whenBuddha is coming, one does notteach”.“Buddhism and Jainism havenever tried to convert (unlike theChristain traditions). Only thosepeople, who knew something aboutBuddhism can take up the faith aspractitioners. It comes across asone full faith and a commonexperience for happy and sensiblepersons,” the seer said, adding thatthe “basis of non-violence on whichthe faith prospered was one ofcompassion”.The commonman and thegoodness of the soul have beenintegral to the Quran, Islamicscholar Maulana WahidudddinKhan said. “The quran uses theword ‘insaan’. There is only oneequation in this world - man andgod. The concept of conversion isalien to the Quran. The truth is yourown realisation. One has to studythe faith and discuss,” the Islamicscholar said.The Muslims came to India in twodifferent forms - as Sufi scholarsand as invaders and iconoclasts,Karan Singh said. “They did havesome kind of reaction in the Hindupsyche that we have to put behindus,” he said.Comparing Christianity withother faiths, Mpho Tutu, daughterof South African visionary andevangelist Bishop Desmond Tutu,said Christianity has so muchvariety within itself.“Faith as a tradition and faith asa part of being other. Born out ofthe Jewish faith, it stood in thepositive of being in the other,” Tutusaid.The Dalai Lama, capping thedebate, said: “One needs a specialeffort. One must educate thepeople to show that people ofdifferent faith can live together.”(http://twocircles.net/2013mar09/diverse_faiths_can_live_together_scholars.html)Heritage Explorer 4 April 2013

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st Baokhungri Festival to Showcase Traditions of Indigenous PeopleKOKRAJHAR, March 9:Preparations are going on to celebratethe 1st Baokhungri festival, 2013 atBaokhungri hill near Kokrajhar townwhich would be showcasing thetraditions of indigenous people of theState. The Tourism department of BTCwhich is funding the holding ofBaokhungri festival has decided toobserve the festival annually in the lineof Hornbill festival of the Nagas to takethe Baokhungri in the map of tourismas several attractive programmes havebeen included to steal the heart ofpeople and visitors. The tribal foodfestival, Bodo indigenous games,competition on climbing of Baokhungrihill top, boat racing at Diplai Bilwadjacent the Baokhungri hills andcultural extravaganzas would be themost attractive item for showcasingtribal art, culture and traditions.A traditional annual Bodo customto climb a hill top at rich historicalplace– “Baokhungri” on the auspiciousday of Sankranti, the previous day ofBohag, will now be celebrated as thefestival of every year in a systematicand organized way from this year. TheBTC authority has decided to organizethe first Baokhungri Festival from thisyear to be held with a four–dayprogramme from April 10 at the foothillsof Baokhungri where traditional foodfestival of all tribal people of the Statewould be the most attractive items forall the visitors.In the festival, the indigenousgames of the Bodos and other tribalsof the locality would be another delightfor the visitors. The BodolandIndigenous Games Association (BIGA)in collaboration with the District SportsOfficer, Kokrajhar have taken theresponsibility to demonstrate andshowcasing of indigenous games likeKhomlainai, Ghila, Dahal ThungriSibnai, Batha and Daria Pantha. Apartfrom these, the boat racing, rockclimbing and cock fight would be thespecial attractions of the festival. Thedisplaying and selling of rice beer ofall categories made by the local tribalshas not been restricted and the pandalof the festival would also be made withtraditional banana trees and leaves.A meeting of the OrganizingCommittee was held at Harinaguri MESchool on Saturday with WorkingPresident of the OrganizingCommittee Doneswar Goyary in thechair. The meeting took the progressreport of the different sub committeesformed to organize the festivalsmoothly. The local people thatcomprises of Bodo, Garo, Rabha,Rajbongshi and Nepalis have beenincluded in all the sub committees.The Secretary of the OrganizingCommittee– PK Hazoary said therepresentatives from Singpoucommunity and the tribal people fromDibrugargh, Dimasa, Sarania Kachari,Mishing, Karbi and other tribes havealso confirmed their participation in thefood festival. He also said the TourismDepartment of BTC will release thefund for holding the first Baokhungrifestival where over forty thousandvisitors irrespective of caste, creed,religion, age and sex will throng toclimb the Baokhungri hill top every yearon the eve of Assamese New Yearsince the time immemorial. The peoplego for trekking uphill on the day duringwhich they also view some features ofthe Mother Nature having legendarybackground. They also enjoy locallybrewed rice beer, wine and sing anddance with traditional music besidesoffering puja on the top of the hill.The Baokhungri hill is a wild lifesanctuary and is the home to manyendangered species of animals andbirds including golden langoor, alsoflora and fauna. Baokhungri hill is alsoattached to famous Dipali and Dheerbeel and unexplored historical placeSikri Sikla hills on the other side ofthe Baokhungri.The BTC authority has taken upinitiatives to celebrate the Baokhungrifestival in a grand way and is drawingup the road map to make it known tothe world and to explore what is thereto put a mark on popular tourist map.The organizing committee has alsodecided to bring awareness on theconservation of Mother Nature ofBaokhungri and to save the rich forestresources.(http://www.sentinelassam.com)In Russia Live Russians … Russia does not Need Minorities!123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345Vladimir Putin’s Speech - FOOD FOR THOUGHT !On February 4th, 2013, Vladimir Putin, the Russian president, addressed the Duma, (RussianParliament), and gave a speech about the tensions with minorities in Russia: “In Russia live Russians.Any minority, from anywhere, if it wants to live in Russia, to work and eat in Russia, should speakRussian, and should respect the Russian laws. If they prefer Sharia Law, then we advise them to go tothose places where that’s the state law. Russia does not need minorities. Minorities need Russia, andwe will not grant them special privileges, or try to change our laws to fit their desires, no matter how loudthey yell ‘discrimination’. We better learn from the suicides of America, England, Holland and France, ifwe are to survive as a nation. The Russian customs and traditions are not compatible with the lack ofculture or the primitive ways of most minorities. When this honourable legislative body thinks of creatingnew laws, it should have in mind the national interest first, observing that the minorities are not Russians.”The politicians in the Duma gave Putin a standing ovation for five minutes!(by Manish Manjul manishmanjul@samarth.co.in)123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345Heritage Explorer 5 April 2013

Tea Tribes are the Most Deprived Lot in NortheastSilchar, March 18: “Peoplebelonging to tea tribes are one ofthe most deprived sections in theNortheast. Infant mortality rate isvery high among them despite theregion has a good literacy rate,”observed MP Bezbaruah, head ofthe department of Economics andDean of the Faculty of SocialSciences, Gauhati University, whiledelivering the key note address atthe inaugural function of the IndianCouncil of Social ScienceResearch sponsored a three–daylong International Seminar on‘Human Development and theMarginalised Sections in NortheastIndia: Issues, Challenges and WayForward’ organized by Centre ForStudies in Human Development andEqual Opportunity cell, AssamUniversity today.Bezbaruah said that the teatribes had been suffering fromdifferent problems in the region. Heheld the information bottleneck wasmainly responsible for theunderdevelopment of tea tribes.Speaking on the current situationof the region, the well knowneconomist said “the region isenriched with vast naturalresources, but at the same time itcontinues to be the net importer offood grains for its consumption”.“There are numerous schemesfor the development ofmarginalized sections, but peoplehere suffer from informationbottleneck due to its geographicallocations,” he added. Bezbaruahfurther said that there was anurgent need of assessing the depthof literacy rates.Dr. Seeta Prabhu, SeniorAdvisor, UNDP, India, who gracedthe occasion as chief guest saidvarious issues and challengesregarding the development ofmarginalized sections were there inthe Northeast which should beaddressed on priority levels. Shedefined human development asenhancing capabilities andensuring opportunities.The senior advisor of UNDP saidthat the UN had selected Assam asone of the nine states which wouldexperience the benefits of itsdifferent projects from 2013–2017.He said that the region had ampleamount of resources which shouldbe explored for the interest of themarginalized sections.G Ram, Director, Centre ForStudies in Human Development andEqual Opportunity cell, AssamUniversity, highlighted theobjectives of the seminar whichinclude among others to assess thehuman development status of themarginalized sections in Northeast,to identify the issues of humandevelopment, to assess thechallenges to human development,to find out the way forward forhuman development among themarginalized sections in Northeast.In this seminar, around 160researchers from India and abroadhave been presenting their paperson different issues related to thetopic.Addressing the assembly ofteachers, scholars, students, GRam hoped that the rainbowgathering of scholars andintellectuals would engage insignificant discourses on humandevelopment and would come outwith concrete and meaningfulresults pertaining to issues,challenges and way forward ofhuman development in Northeast.(http://www.sentinelassam.com)Adi and Mising Resolve to Hold Cultural Exchange ProgrammeItanagar, March 4: The Adicommunity residing in East Siangdistrict and the Misings ofneighbouring Assam have resolved tofoster unity and integrity between boththe communities for socio–economicdevelopment.The executive members of AdiBane Kebang (ABK) and AdiStudents’ Union (AdiSU) held acoordination meeting with the variousMising organizations of Assam atJonai and exchanged their feelingsyesterday, sources informed.The participants, in the meetingagreed to maintain their age–oldrelationship between Adis and theMisings and take up various issuesrelated to ethnic cultures. The ABKand AdiSU leaders recalled thegenealogical similarities between thetwo groups and pledged to preservetheir age–old relationship.Supporting the view of the Adis,the leaders of Mising organizationssuch as Mising Agom Kebang (MAK)and TMPK have assured theircohesion with Adis for any effort toelevate their socio–economic, culturaland political existence.The meeting later constituted aninterim committee under the banner“Adi Mising Lekonam Kebang” headedby Raju Medok and Okom Yosungand decided to organize a two–day“Cultural Exchange Programme” atJonai on March 30 and 31 next.The speakers in the meetingstressed on preservation of thegenetic relation between the twogroups and made it clear that politicalboundary cannot separate theirgenetic relation.Earlier too, the organizationsassembled in a meeting at Siku rivernear Pasighat and discussed variousissues regarding unification of Adisand Misings of the State as well asAssam.It is worth mentioning that theABK has been moving Arunachalgovernment to grant Scheduled Tribestatus to the Misings living in theState. But, the matter is still pendingas different sections are opposingthe move.(http://www.sentinelassam.com)Heritage Explorer 6 April 2013

Children Rescued From Illegal ‘Homes’ In JaipurMarch 14, 2013 : The Rajasthangovernment rescued 49 children,including 27 girls, from illegalconfinement at two illegal childshelter homes in the state capital,officials said Wednesday.The children, all aged betweenfive and 12 years, were keptconfined in shelter homes whichwere not registered withgovernment agencies. A manclaiming to be a pastor was arrestedby police, officials said. The raidswere carried out Tuesday.A senior officer of the RajasthanState Commission for Protection ofChild Rights (RCPCR) told IANSthat raids were carried out with thehelp of some non-governmentorganisations in Mansarovar andJawahar Circle areas of the city.“An NGO had been approachedby the family of a girl who earlier livedin the Mansarovar-situated childshelter home. They complainedabout this shelter home where a girlhad taken ill while living there, andwas handed over to her parents inManipur. The girl later died at herparents’ home,” the officer said.He added that the house wasrun under the name of “GraceHome”.“When we entered the house,we found 27 girls and two boys.They were confined to their rooms.We found several empty liquorbottles. The food in the kitchen wasrotten,” the officer said.The police detained a manidentified as Jacob John, who claimsto be a pastor, the officer added.“John said the children’s shelterhad been operating for 10 years. Itwas, however, never registeredunder the Juvenile Justice Act,” saidthe officer. Such registration ismandatory for the running of achildren’s shelter.John said the children camefrom poor families across thecountry. Among them were childrenfrom Punjab, Assam, Manipur,Nagaland and Chhattisgarh.“John claims that parents leavechildren there willingly. However, wehave come to know that thesechildren were not being sent toschool. They were being impartedknowledge pertaining to a particularUK Cardinal Acknowledges Sexual Misconductreligion,” the officer said.A neighbour, asking she not benamed, said she had never seenthe children outside the home.“Even on occasions like Holi andDiwali, all the children inneighbourhood gathered at thecommunity park, but no one fromthis shelter home ever participatedin such functions. These childrendon’t come out even in theevenings to play with otherchildren,” the neighbour said.The RCPCR officer added thatthese children were made to do allthe domestic chores themselves.“We are investigating why theseliquor bottles were lying around,”the officer said.John told investigators aboutanother shelter home in JawaharCircle area.“A RCPCR team raided anotherhouse and rescued 20 boys fromthat house also late Tuesday night.The police have rounded up somepersons from that shelter hometoo. Further investigation is on,” theofficer said.(http://www.northeasttoday.in)- John F. BurnsBritain’s most senior RomanCatholic cleric, Cardinal KeithO’Brien, acknowledged Sunday thathe had been guilty of sexualmisconduct, a week after heannounced his resignation and saidhe would not attend the conclaveto choose the next pope. Themoves followed revelations thatthree current and one former priesthad accused him of inappropriatesexual contact dating backdecades.Cardinal O’Brien, head of thechurch in Scotland, is the highestrankingfigure in the church’srecent history to make such anadmission. “I wish to take thisopportunity to admit there havebeen times that my sexual conducthas fallen below the standardsexpected of me as a priest,archbishop and cardinal,” CardinalO’Brien, 74, said in a statement.The statement stunned many inthe Scottish church and beyond.Some said the cardinal’s statementappeared to raise the possibilitythat the undefined sexual activitieshe acknowledged may not berestricted to the known allegations,the earliest of which relates to1980. Ordained in 1965, hebecame an archbishop in 1985, butwas not named cardinal until 2003.Last weekend, The Observerreported the accusations ofimpropriety with accounts from thefour men. The first was aseminarian when Cardinal O’Brien,then a priest, served as a powerfulsupervisory figure in two Scottishseminaries. The others were youngpriests; it is not clear exactly whenin the 1980s they say they weresubject to his unwanted advances.Initially, Cardinal O’Briencontested the allegations. But onSunday, he offered a sweepingapology that was, however, bereftof detail. “To those I have offended,I apologize and ask forgiveness,”he said. “To the Catholic Churchand the people of Scotland, I alsoapologize. I will now spend the restof my life in retirement. I will playno further part in the public life ofthe Catholic Church in Scotland.”(The Indian Express, 5.03.13)Heritage Explorer 7 April 2013

123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345The scholars from University ofMontreal and Ottawa [Canada] did aresearch work on the life of motherTeresa and presented a report, whichdebunks the myth so far held regardingher personality. The report was flashedin mass media last days. Accordingto report, the ways of Mother Teresaof helping the destitute and distressedwere dubious; she was glorified throughmedia campaign. Seeing the churchesgetting empty, Vatican intended toglorify her, so that the people could beattracted back to the religion. It alsosays that it was the miracle ofmedicine, and not that of motherTeresa, that cured the diseases.One thing Missionary has neverparted with in its preaching isdeception? no matter it is concernedwith present, or past; with any part ofthe world, or with India itself. With theadvent of British rule in India, theyentered India? through education theyspread all over the country; andthrough service among poor andbackwards. When need be how couldthe co-religionists in the power beused, giving the example of this theyhobnobbed with the then British govt.and had entire tribal belt of north-eastIndia to be declared prohibited foreverybody outsider other thanthemselves, only so thatevangelization of local Hindu vanvasiscould freely be carried out with no hintto anybody. It is because of this wesee the region populated withChristians in high majority.In rest of India, the same they didthrough spreading the network ofschools and colleges. Theseinstitutions emerged as hub of anti-Hindu preaching in favor of Christianity.So optimistic Macaulay, founder ofEnglish education in India, grew fromthe performance of them that he couldnot resist himself from saying that?“With the little western educationBengal will no longer have idolworshippers.”The foundation of Englisheducation was laid around 1813 AD withthe colleges like Bishop College andDough College of Calcutta, and Wilson‘Holy’ Mission Flourishing on Unholy WaysCollege and S.P.G. college ofTrichinapalli. But how extent thingshad transformed within next 70-80years could be seen from thestatement Vivekananda made? “Whenchild is sent to school, the first thinghe learns that his father is fool; second,his grandfather crazy; third, his allreligious masters fraud, and fourth thatall of his scriptures are false anduseless.”Initiated with the arrival of Britishthe mission has now assumed toowide a dimension with ever-newdenomination. Taking conversion for awar, they started the ‘Project Joshua’in 2002, with the purpose of carvingout such regions inside the countrywhere the writ of Church prevails.Which caste resides in which part ofthe country; what its weaknesses are;and, most of all, how the weaknessescould be exploited in the interest ofChristianity? deep study on all this isthe vital part of Project. Its head quarterlies in White house; and from whoseinspiration this is initiated, he is noneother than Jim Towey, once legaladvisor of mother Teresa.Church-planting movement’,‘Mission India’ and so many such otherorganizations are there which are atsame work under pseudo names;people know not of them that’s adifferent matter. Operated from-Rajesh PathakAmerica, ‘Mission India’ collects thedonations and sends it for ‘holy’mission in India. But, how holy is themission could be understood just bylooking into what is written in itsbooklet-”More than one billion peoplein India are in misery….they needhelp…and they are attracting in greatnumbers towards Christ. This nationof sub-nationalities provides anopportunity to bring good news to thesemillions of people remainedinaccessible so far.”Unethical acts such as these ofmissionaries could not escape fromthe eyes of Gandhiji. And, despitesecularism and freedom of preachingbeing his creed, he had to say? “Theway the Christian missionaries areindulged in their activities of religiousconversion these days, they will begiven no chance of doing so in freeIndia. They are inflicting harm to entireIndia. This is a tragedy for the mankindto have the thing like missionarypreaching. So long as you missionarypeople consider non-Christians andIndians as the people lost in thedarkness of ignorance, there will be noplace for you in free India.” [MahatmaGandhi-Christian Missions, TherePlace in India, page 151 and 220].(-Rajesh Pathak311, D.K. Surbhi Nehru NagarBhopal-M.P, M-9826337011)Islam Endorses Family Planningand Birth Control123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345Morigaon, March 17: As part ofthe awareness programme againstpopulation explosion, Dr Ilias Ali,Professor of Surgery–cum–HODof Emergency Medicine, GauhatiMedical College and State NodalOfficer–cum–master trainer ofNSV, Government of Assamaddressed a public awarenessmeeting on population explosionand family planning at Laharighatin Morigaon district recently.Laharighat is mostly inhabitedby minority Muslims. The meetingwas organized by District HealthSociety, NRHM, Morigaon and waschaired by Maulana AhmedHussain, a senior teacher ofLaharighat Senior Madrassa.Speaking on the occasion, thechief guest Dr Ali said, “The Earthis over–burdened with a humanpopulation of over 7 billion withperilous environmental andecological consequences. As isevident, the Earth is pummelled123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345(Contd. to Page 9)123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345Heritage Explorer 8 April 2013

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Over Religion-based ReservationAccording to sources, the Constitution of India does not allow any reservation in government jobs based on religionGUWAHATI, March 20: An Act thatwas passed by the Assam Assembly18 years ago has still not beenimplemented because the rules of theAct have not been framed as yet. Eversince the All India United DemocraticFront (AIUDF) entered the politicalarena, it started raking up the issue ofnon–implementation of this Act.Meanwhile, neither the government northe bureaucrats have mentioned clearlythat this Act cannot be implemented.Way back in 1992, resentment hadcrept in among the religious minoritiesin Goalpara over appointment in variousgovernment departments. The thenChief Minister Hiteswar Saikia, in a bidto pacify the religious minorities, hadassured them that the governmentwould bring in an Act to reservegovernment jobs for religious minoritiesin order to reflect their populationpattern. Consequently, the StateGovernment passed the AssamDistrict–wise Population PatternReflection in Services (Class III andClass IV Posts) Act,1994. But this Actwas not implemented, neither by theHiteswar Saikia government nor by theAsom Gana Parishad (AGP)government, and not even by thepresent Congress government.The government has been vestingthe Additional Chief Secretary with theresponsibility of framing the rules ofthis Act. At present, Additional ChiefSecretary PP Verma has been giventhis responsibility.According to sources, theConstitution of India does not allow anyreservation in government jobs basedon religion. Even the Supreme Courthas put restrictions on job reservationbased on religion. Yet, the AssamGovernment has never specified thatthe Assam District–wise PopulationPattern Reflection in Services (ClassIII and Class IV Posts) Act,1994 cannotbe implemented as per theConstitution of the country.The Advocate General of the AssamGovernment had also mentioned thatreservation in government jobs cannever be based on religion. Jobs canbe reserved for backward classes, butnot for religious minorities. There arecertain communities among thereligious minorities which arebackward. Jobs can be reserved forthese backward classes but not for thereligious minorities as a whole.The delay in implementation of theAssam District–wise PopulationPattern Reflection in Services (ClassIII and Class IV Posts) Act,1994 hasbeen raised in the Assam Assemblymany times. Every time thegovernment has avoided giving a clear–cut picture and tried to wriggle out ofthe situation by giving vague answers.The AIUDF has seized thisopportunity to attack the governmentby claiming that the government hasdeprived religious minorities of theirrights by not reserving government jobsfor them. In the ongoing budgetsession of the Assam Assembly,AIUDF MLA Abdul Rahim Khan hadraked up the issue once again. Heclaimed that by delaying theimplementation of the Act, thegovernment was actually“discriminating” against the religiousminorities.The government should specifyclearly that as per the Constitution,implementation of the Assam District–wise Population Pattern Reflection inServices (Class III and Class IV Posts)Act,1994 is not possible. But instead,the government prefers to make thisissue a topic for debate.(http://www.sentinelassam.com)(Contd. from Page 8)Islam Endorses Family Planning and...123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456789012345by high–magnitude tremors,hurricane and many other formsof natural disasters with alarmingregularity, unprecedented in thehistory of mankind. This isnothing but a harbinger of the fullfury of Mother Nature that awaitsthe humane race.Addressing specifically to theattending Muslim audiences, DrAli, a devoted Muslim, said thatthere is a prevailing perceptionthat family planning is a red flagin Islam and it is deviant from theteachings of the Quran and theHadith. In fact, this is amisconstrued notion, devoid ofany sanction from the holy text ofIslam. On the contrary, Islamendorses family planning and birthcontrol, he said. Citing variousverses from holy Quran and Hadith,Dr Ali further added that familyplanning and family welfare is theessence of Islam. Islam advocatesfor quality not the quantity ofchildren. Unfortunately, majority ofour people are not aware of this.He urged the gathering to comeforward and join hand with othersto curb the rapidly expandingpopulation of their community.Dr Dipak Kumar Baruah, JointDirector of Health, Morigaon alsospoke in the meeting. Among thevarious dignitaries present in themeeting were Dr Nurul Amin, DrSUF Ahmed, Dr Abul Kasem, DrM Alam, District Family Planningcoordinator S Sultana, DistrictProgramme Manager H Saikia,District Media Officer Miraj Alam,members of local panchayat,NGOs, health officials and public.Most importantly, the meeting wasattended by several religiousleaders namely MaulanaHalimuddin, Maulana SirajulIslam, Mufti Majibar Rahman,Malana Hijbur Rahman andMaulana Abdul Kader, stated arelease.(http://www.sentinelassam.com)12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123456789012345678901234512345678901234567890123456789012123456789012345678901234567890121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Explorer 9 April 2013

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Raised Issue of Bangla Influx in 1950s- Kalyan BarooahNEW DELHI, Feb 11 – The Centreand some State governments includingAssam Government may beunderplaying the problem of illegalinflux from Bangladesh, but the Centralintelligence agencies had red flaggedthe problem way back in the 1950seven recommending a thoroughcensus along with the national censusto ascertain the dimension of theproblem.In a rare glimpse into the thinkingof the country’s premier agency, theIntelligence Bureau (IB), about theproblem of illegal influx, a former chiefof the agency, TV Rajeswar, who hadalso served as Governor of WestBengal, Sikkim and Lt Governor ofArunachal Pradesh, acknowledgedthat the problem of migration ofBangladeshis into India has been ofconsiderable importance from thenational security point of view.“As Director of Intelligence Bureau(DIB) I was aware of the problem, whichwas slowly but steadily becoming moreand more serious,” he has written inan article ‘The Reminiscences of anIB Officer” in The Indian Police Journal.Several top sleuths, who wereclosely associated with theorganisation at one point of time orother, have contributed in the specialissue of the journal on the occasion of125 years of the Intelligence Bureau.Some of the articles reveal interestingfacts like the series of measuressuggested by the IB to tackle theproblem of illegal migrants were notimplemented, an assessment given bythe then Assam Governor and his overenthusiasticadviser that AssamAgitation would fizzle out under policecrackdown. The suggestion waschallenged by the IB, which analysedthat thousands would die proved to becorrect.Rajeswar, who was an IPS officer,served as the IB chief (1980-1983)during the tumultuous days whenAssam Agitation was at its peak. Infact, he says in his article that theproblem of illegal migration was flaggedfirst by the first DIB BN Mullick (1950-1964). He (Mullick) had closely studiedthe issue and suggested a series ofimportant measures to be taken by theCentre and the State, which were notimplemented adequately due tovarious reasons including politicalcompulsions.“After the Janata Dal Governmentassumed office at the Centre, I wrotein January 1990 to IK Gujral with copiesto the Prime Minister and the HomeMinister, suggesting that a detailedstudy may be carried out by acommittee consisting of senior officersfrom the ministries of External Affairsand Home, as well as from the Stategovernments of West Bengal and Biharfollowed by a thorough census, alongwith the national census of 1991, toascertain the dimensions of theproblem of illegal Bangladeshiimmigrants into India,” he wrote.In his article, Rajeswar revealed thatthe problem of illegal Bangladeshiswas more serious in West Bengal thanperceived earlier. In his first report afterassuming office as Governor, hesubmitted a written report to thePresident and the Prime Minister aboutthe problem. “After my tour of in theNorth Bengal districts, when I visitedthe border check posts and discussedthe problem with local officials and theBSF officers, I wrote a detailed letterto Chief Minister Jyoti Basu on June5, 1989,” he mentioned.Another veteran North-east handO.N.Srivastava in an article on thesame issue, throws light on the behindthe-scenedevelopments in IB duringthe controversial 1983 polls in Assam,when the State was under President’sRule.It was in 1983, when an importantmeeting was held with the PrimeMinister in the chair discussing theAssam Agitation. The meeting wasalso attended by the DIB TV Rajeswar,the Governor of Assam and his adviseron law and order.Both the Governor and his adviserfavoured holding of election without anydelay. They made it clear that holdingelection might lead to some localisedviolence and the CRPF might have tobe used and 20-25 persons may die inthe process. The agitators, who hadby then not seen a strong lathicharge,would run away and agitation wouldfizzle out.“What are you talking? Our seniorofficers have just the other dayassessed the situation in detail…Violence would be so widespread thatAssam administration would run outof policemen to reach everywhere…the number of casualties would run intothousands. It did not take a month forthe DIB to be proven right,” writesSrivastava.(http://www.assamtribune.com12.02.2013)1,93,978 Bigha Land in Tribal Belts andBlocks under Encroachment12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345There are 30 tribal blocks and17 tribal belts in Assam. Thereare 82,14,985 bighas of land underthese tribal belts and blocks. Ofthis, 1,93,978 bigha 2 kotha 7lessa land has been encroachedupon. This information wasdisclosed in the House onTuesday by State RevenueMinister Prithvi Majhi during thesecond day of the budget sessionof the Assam Assembly.The Minister was replying toa written question by BharatiyaJanata Party (BJP) MLA RanjitKumar Das.There are 2,43,379 bighas ofland under tribal belts and blocksin Barpeta district; 1,36,567bighas in Bongaigaon district;12,75,648 bighas in Darrangdistrict; 8,46,032 bighas inDhemaji district; 4,01,964 bighas(Contd. to Page 11)1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345Heritage Explorer 10 April 2013

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Hindus in Assam havebeen suffering continued infiltration ofMuslims from Bangla Desh. Once inAssam, they get Govt protection forvotes & Hindus face massacre at theirhands. Hindus are in minority inBangla Desh & Pakistan and suffergenocidal attacks by Muslim majoritythere. Hindus are in majority in Assam& all states of Bharat but even inBharat they face the same type ofattacks at the hands of the so calledminority who gets governmentalprotection.If the Govts cannot protect Hindusanywhere – either in Bharat or abroad– then they better leave the rule to thepublic. During ^ after partition in 1947the then West Pakistan & EastPakistan both saw unprecedentedgenocides of Hindus. Properties werelooted, women raped, men killed &villages were forcibly converted. Thespate continued even till 1950.Ultimately, the then Bharat – PakistanPrime Ministers – Jawaharlal Nehru &Liyaquat Ali met in Delhi from April 2,1950 & after much debate & drafts, aMinority Rights Guarantee Treaty wassigned on April 8, 1950 which is moreknown as Nehru-Liyaquat Pact 1950.It guaranteed safety & protection of allrights of minorities in both countriesin any situation including war.But after targeting Hindus in WestPakistan up until 1950-51 & bringingthe Hindu population to the minisculelevel, Pakistan focused on the thenEast Pakistan where Hindu Banglapopulation was targeted despite theNehru-Liyaquat Pact 1950. It continued& between 1961 & 71 the EastPakistan’s Hindu population wasforcibly brought down to 1.6% bymassacres, rapes, hoarding outHindus & forcible conversion. By 1971the situation was so worse that thethen PM Indira Gandhi had to sendarmy. Pakistan Army armed by Jamat-E-Islami’s ferocious terrorists,attacked minorities once again in aplanned manner. The global datashows that in 1971 war around 2.5 Lakhwomen were raped in the then EastPakistan. Some even delivered babieswhose known number crossed 20,000!During Jamat’s attacks & before,Hindu Bangla Deshis who survivedcrossed over to Bharat but theirnumber was low as not many survivedthere. Bangla Desh today is on streetsasking for hanging of Jamat’s men whodid the genocide & the same wayagain Jamat’s men have been past 1year in a planned way burning houses,looting Hindu / Buddhist temples &raping women.The Nehru-Liyaquat Pact 1950 mustbe implemented in Bangla Desh &Pakistan both protecting Hindu /Buddhist minorities there. Muslims inBangla Desh have already invadedNorth East of Bharat through plannedinfiltration & vote-greedy politicianshave made them voters in Bharat.Jamat’s Assamese man AjmalBadruddin, who started with a meager(Contd. from Page 10)perfume business, now holds morethan 11 constituencies in Assam alonethrough Muslim infiltrators.As a President of Jamat & thefollower of the same ideology that didgenocide in Pakistan & then in 1971in Bangla Desh, with the help of suchinfiltrators but now voters in Assam,he got the Assam CM bent. CM TarunGogoi not long back had bragged inthe media that he had been a followerof the great Lachit Borphukan & nowhas announce support to Jamat’sAjmal Badruddin who has clear & openlinks with Deoband.So, inside Bharat & in neighbouringcountries, Govts have taken anti-Hindumeaning anti majority stands becausethey know that they did not needmajority’s support to win & they canwin even with the 18-25% votes of theonce a miniscule minority but now avote bank.To protect Hindus in Pakistan &Bangla Desh, the Union Govt mustimplement the Nehru-Liaquat Pact of1950 and to protect Bharat’s Hindusfrom attacks by the types of Jamat &Deobandis, Govts must ban theseorganizations. Instead, most state &the Union Govt are seen sharing publicstage with these organizations puttingmajority’s lives at risk the same wayas it happened in Pakistan & BanglaDesh. (Contact: drtogadia@gmail.com)12345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451,93,978 Bigha Land in Tribal Belts...in Dhubri district; 1,31,471 bighas in Goalpara district; 8,45,888bighas in Kamrup district; 7,23,029 bighas in Kokrajhar district;7,12,063 bighas in Lakhimpur district; 1,30,193 bighas in Morigaondistrict; 1,68,961 bighas in Nagaon district; 5,77,491 bighas inNalbari district; 10,76,434 bighas in Sonitpur district and 9,45,865bighas in Tinsukia district.The Minister disclosed that 1,64,012 bigha 4 kotha 2 lessa landunder tribal belts and blocks in Tinsukia district had beenencroached upon; 189 bigha 2 kotha land had been encroachedupon in Kamrup (metro) district; 22,516 bigha 1 kotha 5 lessa landin Kamrup (rural) district and 7,260 bighas in Sonitpur district.(The Sentinel 6.3.2013)1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345123456789012345678901234567890121234567890123456789012345678901212345678901234567890123456789012123451234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234512345678901234567890123456789012123456789012345678901234567890121234567890123456789012345678901212345Heritage Explorer 11 April 2013

Morsi Asks India’s Muslims to Play a ‘Positive’ RoleNEW DELHI, Mar 20, 2013:Visiting Egyptian PresidentMohamed Morsi met top IndianMuslim leaders and asked them toplay a more positive role, stressingthere is no other country in theworld that is as multi-religious asIndia. He sought deepening of tieswith India.Morsi took out time from his hecticschedule to meet Muslim leaders andasked them to play a more active andpositive role in the socio-economicdevelopment of India, which hedescribed as a “multi-religiouscountry that is highly respected inthe international community”.He also briefed them aboutlatest political and security situationin Syria, Palestine and other partsof the Middle East. He stated thathe is making serious efforts to findan amicable and lasting solution tothe Palestine dispute. He said thatissues need to be resolvedpeacefully and not by violentmeans. He is also understood tohave briefed Muslims on theEgyptian situation.Jamaat Islami chief MaulanaSyed Jalaluddin Umri, Jamait-Ulema-Hind president MaulanaArshad Madni, Jamait Ahle Hadeeschief Maulana Asghar Ali Mehdi,Shahi Imam of Fatehpuri MosqueMufti Mohammed Mukkaram andseveral other leaders were presentat the meeting.Morsi, who belongs to rulingMuslim Brotherhood Party, elicitedviews on various issues faced bythe Muslims all over the world.He said that India is a home tovarious religions and there is noother country in the world that is asmulti-religious as India. He said thatIndia and Egypt have enjoyedhistorical relations for centuries andthere is a need to deepen them.(http://articles.timesofindia.indiatimes.com)Ajmer Sharif Spiritual Head to Boycott Pak PMAjmer, Mar 8 : Pakistan PrimeMinister Raja Pervez Ashraf’s triphere on Saturday has hit a sournote with the Ajmer Sharif spritiualhead saying he will boycott the visitin protest against the recent brutalkilling and beheading of Indiansoldiers by the Pakistani Army.“I will not welcome the PakistaniPrime Minister during his visit herein protest against the beheading ofIndian soldier by Pakistani Army onLoC. The incident hurt Indians buttheir (Pakistan) government is notunderstanding our sentiments so Itook the decision,” Ajmer SharifDargah Diwan Zainul Abedin AliKhan told reporters here.Traditionally, when a nation headgoes to the dargah, he is welcomedby the spiritual head- thedescendent of the sufi saintKhawaja Moinuddin Chisti.“The incident of beheading andbrutal killing was highlycondemnable and has hurt Indians.It is not only violation of humanrights but is also against the Islamiclaw,” he said.Ashraf is arriving here onSaturday to offer prayers at theholy shrine along with his familymembers after being hosted to alunch in Jaipur by External AffairsMinister Salman Khurshid.The visit comes around twomonths after ceasefire violations onthe Line of Control that led toheightened tensions between thetwo neighbours.New Delhi had lodged a strongprotest over the beheading of anIndian soldier and brutal killing ofanother.Ashraf will be returning toIslamabad after offering prayers.Pakistan President Asif AliZardari had visited the 13th centuryshrine on April 8 last year. He hadlanded in Delhi and driven straightfor a luncheon meeting with PrimeMinister Manmohan Singh andseveral other leaders.Zardari, who was accompaniedby his son Bilawal Bhutto, had thenflown to Jaipur and taken a chopperto Ajmer, where he spent around 20minutes and offered flowers andchadar at the shrine. The PakistanPresident had donated $1 millionto the shrine.The Ajmer Sharif spiritual headsaid, “Pakistan is killing ourinnocent people by carrying outterror activities and does not takepositive action despite theGovernment of India’s officialprotests,” he said.“It would have been a new startof good relations between both thenations had the Pak PM beforearriving for the Ziyarat handed overthe head of the Indian soldier withfull honour... along with an apologyto all the Indians and the familiesof the martyrs,” he said.“It would be an insult to themartyrdom of our soldiers if Iwelcome the Pakistani PM. Now itis up to him to decide whether hisZiyarat at the holy shrine would beaddressed?” he asked.Some local activists andadvocates said they will holdprotests against the visit.“Pakistani Prime Minister islanding in India despite the tensionfor which Pakistan is solelyresponsible. Our protest will betrue homage to the soldiers whowere killed by Pakistan’s Army inKashmir,” Rajesh Tondon, a leaderof the protesting lawyers in Ajmersaid.(http://www.telegraphindia.com)Heritage Explorer 12 April 2013

Statements on China by Girish JuyalFounder of Anjuman Farjandane Hind & Yuva Abhivyakti ManchChina is still continuing thecirculation of their maps with our areasincluded in them. To answer themstrongly, it is necessary that we showwhole Tibet, East Turkistan, wholeMongolia, Manchuria and Taiwan, asfree nations, in our maps, to makeChina realise it. Also, whiterecognizing Dalai Lama’s TibetGovernment as a government of freenation and also recognize TaiwanGovernment under the condition thatthey would recognize TibetGovernment and exchangeambassadors. China would be shaken.The South area of Mongolia and Eastarea of Tibet under the control of China,should be shown as parts of maps ofthese two countries itself. Let usremember that if we made efforts forthe recognition of Philistini group ofYaser Arafat, in United Nations, thenwhy not do it for Non-violent TibetGovernment. India-Tibet borders, withthis reality, should be written inGovernment documents and themisconception of ‘India-China Border’should be removed. Also the demandfor freedom of East Turkistan shouldbe supported fully, whether directly orindirectly. We should adopt thismethod to make China fearful.Such kinds of other solutions areexpected to make China bent onknees. Political principal of striking badperson with bad behaviour is never old.It is necessary to stop all peace-talkswith China and adopt strong attitude.Our Central Government should leaveit’s habit of acting weak in front of China& Pakistan, Public should force UPAGovernment regarding this.Here, masses of India, a countrywith self respect weeds to recollectthat we are aware of regular insult dueto Pakistan. Common man feels saddue to helplessness, but it is not awareof incidents of insults due to China,neither react sharply, non express it,like in case of Pakistan. So it is requireto pull attention about incidents ofChinese behaviours,During last ruling period of presentcongress led UPA Govt., India’sAmbassador Mrs. Nirupama Rao wassummoned to Chinese foreigndepartment at mid night, why ? Toexpress anger for no reason. But ourGovernment did away with this insultsilently, where as, Indian ambassadorshould have been called backimmediately and Chinese ambassadorsent back with in 24 hours, declaringhim ‘Persona Non-Grata.’China started issuing ‘Visa’ onseparate paper for our residents ofJammu-Kashmir. This kind of ‘visa’should have de-recognized with strictwarning.The name of one Lieutenant-General in one of our representationgroup, once in J&K, faced objectionsfrom China and he was forced out ofrepresentation group. Where as, thetour of this representation groupshould have been stopped.China did not issue visa to one ofour representative from ArunanchalPradesh, declaring him as Chinesecitizen and visa not required. OurGovernment sent the representationwithout that representative and keptsilent.A representation of China, led bydefence minister Leod Godhly, comesto India and refuses to pay homage atDelhi to our brave army men, who lostlife during war with China which isagainst the globally recognisedprotocol, still our defence ministerwelcomes him with respect and goesahead with combined photos.Whereas, that Non-sense defenceminister with representation, shouldhave been sent back and got the Jointarmy training cancelled.Opposite to all these facts, ChinesePrime Minister cancels the visit toTwang (Arunanchal Pradesh) due toChina’s objections. On other hand ourone of the tour-group along with Tibetgroup visits Twang and then further theparticular border spot, where one of ourarmy men solely killed 300 Chinesearmy personnels, and bows to that landwith pious water and touch it’s clay oneveryone’s forehead. Such manyexamples shows the lack of nationalrespect, un-manly, weaker backbonebehaviours of Central Government.Does the expectations from thisGovernment, in concern with countryand national respect’s defence, is nota wrong hope? We have written lessand understood a lot and you arerequired to understand more.China rehabilitated lacs of Chinesein Tibet, so that Tibetans itself becameminority. So that Tibet could becomecompletely part of China in future.Thousands of youth from Tibet weresent to China to gain an educationregarding new religion. But theyreturned back to Tibet and Chineseleaders could not find any effects onthem and omit the Tibetan culture etc.Their separations are still intact andChinese tried to furnish the life-systemof Tibet. Current struggle is due to thedesire of large nation to swallow thesmall nation.Issue of Tibet is not the legalanalysis in the shape of Tibet as head.Rather, it is a question of human right,which should be decided on the levelof Justice and humanity, not on thebasis of legal puzzle.His highness Dalai Lama made thethings very clear and analytical in hismessage that even on the basis of law,there are no two opinions that ignoringthe attachment to any nationalism,Tibetans should have right to rulethemselves. Attack on Tibet, whichforced His Highness Dalai Lama to takeasylum in India is most heinous.Therefore, it could have no otheropinion. All Indians want freedom ofTibet from Chinese Control.Freedom is most pious blessing. Itshould be saved what so ever, violentlyor non-violently. Therefore Tibet shouldbe freed from clutches of China andhanded over to Tibetans.It is our duty to wake up the desiresof society through the education andflow of mass opinions. So that ourleaders, does not compromise with theattackers like China.(Contd. to Page 19)Heritage Explorer 13 April 2013

Tibet, a part of Global Human familyFacing their Rights killed by Chinese GovernmentHuman rights mean basic rights& freedom, to which all humanshave rights. Along with citizen andpolitical rights, right to freedom,freedom of speech, equality amonglaw, financial, social & cultrual rightswith the right to participate incultural activities, right to food andright to education and human rightsare mentioned in constitution ofMadeira in Islam. United NationsOrganisation, also, under thedeclaration of human right clearsthat Global human family’s birthright pride and equality is the basisof world peace, justice andfreedom. Killing human rights givebirth to fear and scarcity.Tibet, across Himalayas, islocated in North of India. Tibet worldrelated three traditional regions –YU – Sang, Dhotoye and Dhomawhich includes, of current times,some are as of Chinese ruled areas– Kwinghai region and Snichuan,Gansu and Yunnan regions of socalled Tibet self ruled areas. Landarea – 25 lacs square kilo meter,one – fourth of China. Politicalsituation – Authorised Country,which has no representation inUnited Nation. Populationspopulation in Tibet is total 60 lacs.When during 1949-51, China lookcontrol of Tibet and Sinkiyan, thenslavery to Tibetan’s freedom to liveor Chinese thoughts (Maoism),point of view were forced upon onevery Tibetan. Tibetans does notbelong to Chinese race and wantto be free at all costs and alsodemand for International favours.Tibet was never a part ofChinese land and Global humanfamily should never accept it aspart of Chinese land. Written areaof China isn China books does notinclude Tibet. If Tibet would havebeen part of China, then Tibetcould be included under the GreatWall of China built thousands ofyears ago, but it is not so. What allis going on in Tibet. Tibet peopleare taking steps of self-immolationwhile protesting against Chineseworst policies. From Feb. 2009 to22nd Jan, 2013, 99 Tibet peopleburnt themselves and out of these,83 people were dead. It included85 males & 14 females between theage of 16 & 64 yrs. After peacefulprotest in year 2008, Tibet ishaving un-declared army rule.All people, who look the step ofself immolation, demanded thereturn of His highness Dalai Lama,freedom to Tibetans and freedomto all political prisoners.Due to control over Tibet, for thefirst tune, Chinese borders gotconnected to Indian Sub-continent;Chinese control over Tibet hascreated many challenges in front ofIndia. Unfortunately, Governmentsof India and world either showednon-sensitive attitude towardsChina’s open vandalism in Tibet ordirectly or indirectly supportedChina. When Tibetans protestedagainst Chinese races, then Chinatortured Tibetan’s physically.China’s heinous, non-human andinsulting attitude towards Tibetansis a challenge in front of Globalhuman family. China is havingbiased behaviour with Tibetans inTibet itself. If any Tibetan protest,it is either prisoned or sent out ofTibet. Tibetan is being declaredcriminals. Beliefs, family, home,correspondence of Tibetans arekept under wrong observations.Tibetans are scrutinised more ascompared to Chinese. Due to thisTibetan is so much tortured thatthey don’t want to live under thecontrol of China and try to killthemselves. Global human family isrequired to protest against torturesin Tibet, with full power. AnjumanFarjan-dan-E-Hind appeals toInternational Human RightsOrganizations and Global HumanFamily on 10th March, 2013regarding Tibet and other countriesdominated by China that theyshould fight with power againstChina and all other powers, who arekilling human rights. Anjuman alongwith other organisations fighting forrights of Tibet & Tibet citizens, wouldgo ahead with Candle March on10th March, 2013 at Jantar-Mantarand awaken all Indians againstviolation of human rights by China.Come, let us not keep silent andgive, India’s & Tibet’s message of‘Satyam, Shivam, Sundaram’ to theworld by participating actively infreedom movement of Tibet.Jai HindWhat Global human family cando for Tibet.Oneness with Tibet movementcould be shown in following ways:-1. On your webpage, face bookand social networking sites.www.solidaritywithtibet.org.link2. A presentation in yourcommunity regarding presentconditions of Tibet.Request through letter to yourlocal MLA & MP to raise the Tibetissue in State Assembly andParliament.3. Organising Tibet favouringgroup in school, college anduniversity of your area.4. Organising a rally etc. toawaken people and show unity withTibet movement.5. What more you can do, visitfollowing website and know it:-www.solidaritywithtibet.orgwww.indiatibet.orgwww.tibet.net(By: Mufti Abdul Shammi, GirishJuyal, Nawab Shah Mohammed Khan,Mushir Khan, Khurshid Rajka,Navabuddin Nabo.Yuva Abhivyakti Manch, Sons ofIndia, Abhyodaya Lok-kalyanSansthan.Anjuman Farjanda-E-Hind(Organisation of Sons of Bharatma)53A, Kamna Vaishali, Dist.Ghaziabad, U.P. – 201010Ph.: 9811517860Email: anjumanarzindanehind@gmail.com)Heritage Explorer 14 April 2013

Unique EndeavourTwo Brothers Shares an Unlikely Interest- Manish GoswamiThey are not lawyers, nor are theymembers of the judiciary. Neither arethey legal experts. They are schoolstudents. But what sets them apart isthat both of them have mastered theIndian Constitution. They have almostmemorized all its head notes, parts,basic facts and schedules of it.Both of them can reel out almostinstantly the schedules, articles andthe amendments of the IndianConstitution, and interpret the variousaspects like any great legal luminary.They are brothers, and their tryst withthe Indian Constitution began during2009, when they were 13 and 10 yearsold, respectively.For the brothers — Yash Kothariand Nishkarsh Kothari, theConstitution of India was the last thingon their agenda. They were busy withtheir childhood pursuits. But acompetition with their father, DileepKothari, who is a lawyer by profession,triggered the spark which motivatedthem to master the Indian Constitution.To easily remember all theimportant aspects of the Evidence Act,Dileep Kothari was busy preparing aslide show, which he intended to viewin his LCD TV. While working on theslide show, Kothari told his sons thatinstead. of wasting time by playinggames on the computer, they, too, canuse it for creative purposes. Both thebrothers took their father’s wordseriously, and decided to have acompetition with him as to who couldmake a slide show faster. Yash andNishkarsh resolved to do a slide showon the Indian Constitution, and got fullyinvolved with it. And even before DileepKothari could complete his project withthe Evidence Act, his Sons were readywith .their version of the slide show.What had started as a friendlycompetition, ended up making bothYash and Nishkarsh serious studentsof the Indian Constitution. Both of themstarted delving on the lesser knownfacts of the Constitutions, itsamendments, the underlying spiritbehind it, et al.Now, both Yash and Nishkarsh aresharing their knowledge on theConstitution with others. They haveopened an account on the socialmedia - Facebook and are uploadingtheir research work on it. TheirFacebook account -teens.constitution@gmaiI.com, hasnow become very popular, not onlyamong students, but also among thelegal fraternity across the country.Constitution experts like SubhashKashyap, media personality KaranThapar, besides leading judicialofficers, interact with the brother-duoand share knowledge of the differentaspects of the Constitution. Now, thebrothers are preparing to enter into theLimca Book of Records by answeringa host of questions on the IndianConstitution before a select audience.Yash and Niskarsh, who arestudying in Faculty Higher SecondarySchool, North Guwahati have madeover 1,300 slides on the IndianConstitution. The slides are sodesigned that they will not only helpthe legal fraternity, but also thestudents to have a better grasp on theIndian Constitution. As the slides aresuitably illustrated with relevantphotos, including pictures ofindividuals who toiled hard in thepreparation of the Constitution, theyare very interesting.While interacting with the brothers,they make one thing very clear - thatthey are not projecting themselves asexperts on the Constitution of India.“We are learners, not competitors”, istheir refrain. Elaborating on their work,Yash confidently disclosed, ‘Aftergoing through the entire Constitutionand its background, we thought thatto make it interesting and easy tocomprehend, the question and answerformat would be ideal. So, wedesigned the slides having the relevantquestions with very short and to thepoint answers.”Nishkarsh, who is a Class-VIIstudent, pointed out, “For us, it hasnow become a constant endeavour tobring out the lesser known aspects ofthis great document, as well asincorporate the latest amendmentsand interpretations of it through ourslides, which we now keep posting onFacebook as an effort to shareknowledge about the IndianConstitution.”“With the social media being aninteractive medium, we are also gettingposts on a good number of aspects ofthe Constitution from the viewers of oursite. This, in turn, is helping us toupdate our slides with new inputs,”Yash revealed.Dwelling on some interestingaspects of the Constitution, thebrothers displayed the slides onBeohar Rammanohar Sinha and PremBehari Narain Raizada. Sinha hadillustrated the original Constitution ofthe Republic of India, while Raizadawas literally responsible for writing theoriginal Constitution of India in his owninimitable calligraphy.The brothers have alsoincorporated the names of the leadersof undivided Assam who weremembers of the Constituent AssemblyNibaran Chandra Laskar, DharanidharBasumatary, Gopinath Bordoloi, JMNichols Roy, Kuladhar Chaliha, RohiniChoudhury, Muhammad Sadullah andAbdul Rouf.The slides also contain informationon the latest amendments on theConstitution like - Orissa has beenchanged to Odisha, and Oriyalanguage has been termed as Odia bythe 96 th amendment.The slides also reveal a host ofinteresting Information, such as whythe Indian Constitution is often calleda bag of borrowings - it has takenvarious features and parts from otherConstitutions. The concepts of Liberty,Equality and Fraternity was taken fromthe French Constitution, the conceptof five-year plan was taken from thethen USSR, the Directive Principles(socio-economic rights) were takenfrom Ireland, the law on which theSupreme Court functions was takenfrom Japan, and a lot more conceptswere borrowed from other countries.As of now, for the brothers, studyingthe Constitution is just their hobby, asthey have no intention of becominglawyers. “It’s our extra-curricularactivity, and we are doing it becausewe are enjoying it.”(The Assam Tribune 24.02.13)Heritage Explorer 15 April 2013

A Write Up on Tamang Culture and Traditions- Norbu TamangTamang are one of aboriginal tribesof Sikkim which consists of morethan forty sub-tribes and all of themdo have same culture, tradition, faithand language. Long before theyadopted Buddhism, Tamang tribe wasfollowing the Bon religion. They believeand worship natural elements inthe form of Dolma (Devi) and Loo(Nagg) and God & Goddesses ofspace.While in Tibet, during the 7 th centuryA.D. after reaching of GuruPadma Sambhawa the tribes of Tibetincluding Tamang began to followBuddhism bringing change in Bonism.But there is no total eradication ofBonism is also still in practice. TheBuddhism was propagated by GuruPadma Sambhawa is a’ Vajrayana’Buddhism with pure Gningma sect.This is also called ‘Tantrayana’ Buddhism.It is believed that from the veryexistence there were Gods and demonssimultaneously. A super naturalpower was/is to be applied to subduethe demons. The lotus born GuruPadma Sambhawa was an enlightenedbeing with highly super naturalpower. The Lamaism also took placewith the inception of Gningmapa Buddhism.The practitioner of Bonism iscalled ‘Bonpo’ who was/is consideredto be the priest. Tamang tribe believesin soul and its liberation or eternity.While performing death ritual, theBonpo called upon the soul of deadperson on him and urged to rest inheaven. With the inception of Buddhismand practice of Lamaism, suchritual is performed by the Lama intermixingwith the prevailed tradition. TheGningmapa Vajrayana Buddhismmakes to believe that the soul is immortaland a subtle body, which canbe present in voidness and also takesbirth in any form of life according towheel of deed (KARMA) of past andpresent.This tribe believes ‘Hopameh’ thesupreme and ultimate God where thesoul rests after death. Besides thatthey believe in several Gods, Goddessesand deities as stated earlier.They worship Dolma(Devi),Loo(Nagg), Chan (Deity of jungle) forworldly peace and prosperity. Theyalso believe in the worship of guardiandeity for the protection of ‘Hyul’ orregion. When anyone falls in baddeed, it leads to hell and believe thatgood deed leads to heaven. They alsobelieve in vice and virtue. They believethat vice leads to birth in the hell i.e.full of suffering and virtue leads topeace and prosperous birth in humanbeing. This tribe worships their ancestorfor blessings and protection of thefamily from evils. The worship of lowerdeity by offering new corn and fruit ofthe year is performed during harvesttime. Sonam Lhochhar is celebratedas New Year and festival of the tribewith great pomp and grandeur. It fallssometime in the last week of Januaryand first week of February of the year.During the festival, the head of thefamily makes prayer to the Almightyfor peace, prosperous and healthy lifeof his family members. The day is arrangedwith feast.Following are the different customs,rituals and traditions which areobserved during different occasions:1. Birth ceremony: when a femaleis ready to give birth to a baby, she isplaced under the care of a maternityexpert woman. When the baby is bornthe caretaker women will separate thebaby and placenta. The baby is thencleaned and wrapped with clean & dryclothe and placed in the lap of themother for breast-feeding. After threeor seven days, a ritualistic ceremonyis performed by the priest (Lama)which is called ‘Thapsang’ performsa ritualistic ceremony. The materialsrequired for the ritual are, a smallgrass of saccarum family (Narvapangin Tamang language), grass ofArtimeasia (chyanjan) and a few chipsof hot marble stone (sel yungba) areplaced in a tub made of copper. Withthe chanting of mantras by the priest,the newly born baby is bathed withholy water. The vapour arising out ofthat copper tub will bask the baby,which serves as medicine. Grandfather,mother and other elders are assembledduring the ceremony and thepriest is requested to name the baby.The holy water is sprinkled all aroundthe house. The ritual is ended withthe offering of food to the guestspresent and the priest (Lama). Giftsare also offered to the priest.After six months, the baby is givensolid food. Grandfather or mother willserve food to the baby with a newspoon in plate. Sometimes the parentof the baby invites relatives andoffer them feast.When the child (son) attends theage of three years, there comes a ceremonyof hair cutting and wearing newclothes. While performing this rituala Lama is called upon. The priest willchant some mantras asking blessingfrom the Almighty. The new clothesmeant for the child is purified by sprinklingholy water by the priest. Maternaluncle is already invited to bepresent on the occasion. The Lamawill first put scissor. Thereafter maternaluncle will dress the hair and arecleansed. Then the uncle will dressup the child with new traditional dressand the child is fed with feast. Theritual comes to an end after havingvarieties of food and offering gift to thepriest.2. Customary marriage: When theson or daughter attends the age of 18and above, the parents will think abouttheir marriage. There are two typesof marriages. Arranged marriage andmarriage through introduction of girland boy by a middle man. In arrangedmarriage in case of son, the parentwill enquire about the details of thegirl’s family background. The parentof the boy arranges to send a middleman (especially a relative or villageelder) to the house of the girl with onepair of karjel pong. The middle manwill start the talk by placing the Pongin front of the girl’s parent. Girl’s parentalso enquires about the familybackground of the person who wouldbe the groom. If found everything nice,then the parent will okay the proposal.The intermediary comes to the boy’shome and reports to the guardian asresponded from the bride side. In themean time, the parent will make theirdaughter agree of the marriage proposal.In the second step the parentof the boy sends the middle man witha pair of Pong for the ‘Rem’ (particularsof items they take) to be submittedto the bride’s parent.Heritage Explorer 16 April 2013

The particulars of ‘Rem’ are as follows:a) Parent’s share:(i) Mama Geng (a type of breadmade of rice flour) – 240 Nos.(ii) Sangala bab (fermented millet)- pham 12.(iii) Airag (liquor) - pham 12.(iv) Hwaba (cock) - 1 No.(v) Ra (He goat) - 1 No.(vi) Thotka (coin) - Rs.12.50.(vii) For mother - one bottle milk.b) Maternal uncle’s share:(i) Mama Gang (bread) — 60 Nos.(ii) Airag (liquor) - 1 bottle.(iii) Hwaba (cock) -1 No.The parent of the girl will fix thedate and time to submit the above‘Rem’ and the intermediary will reportto the boy’s parent accordingly. Theparents also fix the date for the ceremony.The parents of the boy arrangesall the items of ‘Rem’, andmake ready for ceremony. Thespokesperson (Tamba) will purify theclothes of bride & groom, Barja,Boompa etc. by reciting the namesof God and Goddesses. The middlemen,guardian of groom with groomsmanand a team of 15-20 memberswill be headed with already fixed‘Rem’ to the house of the bride on thestipulated date and time with musiciansand headman of society. Twopersons from among the team will besent in advance as informer. Sometimethey have to face ill treatmentwhich is in custom. There will be onenight’s halt at the bride’s house. Thegroom and his team (brelmhi) will beserved with feast. In the meantime,the intermediary will submit the ‘Rem’to the bride’s parent.Most probably at night, there willbe final ceremony of handing over ofbride to the groom. Tamang spokespersonsfrom both the side take theirplace face to face along with guardians.From both the sides they willplace pair of ‘Syalkar’ (liqour bottle)in front of them and first spokesperson(tamba) of the groom side speaks.Then Tamba from bride’s side speakson the matter. Lastly, father or brotherof bride speaks on the matter and exchangethe Syalkar. The guardian ofboth side sprinkle the Syalkar to theirrespective ancestor God and finallydistribute among those assembledthere. The musicians from groom sideshall ask the musician of bride sideto hand over the bride to the groom.Then after the bride who has alreadybeen adorned with ornaments andnew dresses shall be brought to thegroom by carrying on back by herbrother. The whole night goes withsinging and dancing.Marriage through short introductionof girl and boy by a middleman:In this process, the girl and boyshall be made to meet each other informallyat any place like market orin a fair. When they come close togetherand share their views amongeach other, the middleman alsoshares his views and information ofthe boy and later on enquires aboutthe detail of the family back-groundof the girl. If the guys are found to beagreeing, the middleman fixes thedate, time and venue to extricate thewould-be bride. They do so on thestipulated date and time without thenotice of the girl’s guardian. The girlshall be brought to the boy’s homeand after three days, two persons withPong are first sent to the home of thegirl as informer. Sometimes the headmanor guardian of the girl abusesthem. However, they have to face thatand come back to boy’s home withinformation. Next time the two personsare deputed as middlemen with‘Pong’ to the house of the girl with aview to ask about the ‘Rem’ in theform of punishment.This punishment is as follows:1. Mama geng (bread) 120 Nos.2. Bab (fermented millet) pham 6.3. He goat 1 No.4. Airag (liqour) pham 6.5. Hwaba (cock) 1 No.They fix the day for submitting theabove items. Next time the date isfixed by them, the bride and groom,the middle men and five-six othermembers along with the above itemsproceed to the house of the bride. Aftersubmitting all the items they areserved with food and seen off. Afterfew weeks those two middlemen aresent with ‘Pong’ to confirm the final‘Rem’. The final ‘Rem’ is as equal asin the arranged marriage and settlesthe things in the same process. Thecustomary marriage is performed onlywhen the couple is from within theTamang tribe. When the son ofTamang community brings the girlfrom other cast, she shall be givenTamang sub-cast by the headmen ofthe society; and Lama or priest willrename her by performing a simpleceremony if she is acceptable. In caseof daughter, the parent and headmenof the society will fix the communitypunishment in cash and kind if theboy is acceptable.3. Death ceremony: Death maycome normal or accidental. In accidentaldeath, sometime the deadbody is traced out and sometimes itmay not be. But ceremony is performedin all the circumstances, be ita normal death or an accidental. InBuddhist tradition dead bodies are crematedas soon as the Lama is beingcalled for performing ‘Phowa’ of thedead person. Thereafter there will beprayer to the ‘Chengreji’ the lord ofcompassion. In Buddhist philosophy,it takes seventy two hours to completethe death ceremony. So normally,the corpse is to be crematedafter seventy-two hours. After cremation,a piece of burnt bone of the foreheadis separated and brought tohome and kept aloof until the final rite.The final rite is performed within 21days or 49 days of the death. Duringperforming such rite, a team of fourpivotal persons viz. Tamba, Ganba,Kathowkey and Bonbo is formed andbeside that, a team of young group isformed with the name Lhaiba,Chhyangba and Chhuma to carry outthe work of food arrangement. Thedaughter-in-law of the deceased familyshall be present as she does havean important role to play on the occasion.There will be a minimum of 5-8 Lamas (Buddhist priests) includingone chief priest (dorjey loben) to performthe rite. Among the above fourpivotal persons Tamba has importantrole to begin and conclude the rite.On the last day of the rite, the pieceof bone already brought shall be heldby Tamba through the brother of thedeceased and finally Tamba will handover the same to the Chawai Lama(religious head) and he will merge itin the earth along with ‘Minjyang’ andsend to keep in the cave. On the dayof conclusion, well-wishers andneighbours are invited to condole thebereaved family and served with refreshmentand food. The Lamas arehonoured with token of gift. There isa system of lighting butter lamp annuallyat least for three consecutiveyears in the name of the deceased.Heritage Explorer 17 April 2013

Memorandum on Rabha Hasong Issue Submitted by SanmilitaJangosthiya Suraksha Manch, GoalparaSanmilita Jangosthiya SurakshaManch (Lower Assam andMeghalaya), a newly formed socialorganization with H.Q.at Dudhnai,Goalpara has recently (22 March 2013)submitted a memorandum to the D.C.of the district with copies to theGovernor and the Chief Minister ofAssam. The Mancha organized apublic protest dharna at Goalparabefore submitting the memorandum.The D.C. accepted the memorandumand assured possible help, assistanceand security from administration side.The memorandum contains 15demands. Further in the memorandumthe Mancha describes the atrocitiesperpetrated to the Rabha Hasongcommunity in particular by themiscreants in the pseudonym of “Non-Rabha”, “non-Tribal” organizations.These are led from behind by Muslimelements mostly of dubious origin.They took the shield of some localpeople to materialize their evil designs.Their main aim is to vacate the landsof the Rabha Hasongs by means ofterror and destruction and pave wayfor their occupation.The memorandum states how themiscreants took chance of Panchayatelection. They prepared blueprint ofattack before hand. Accordingly on theday of election, in the yard of the votingcentre at Rakshasini Jawaharlal L.P.School, some boy was engaged toignite a fire work. As soon as thefirework burst the people standing inqueue for vote and others standingnearby got panicked and immediatelythe organized mob gathered there fromneighboring minority areas jumped overthe people shouting “catch theRabha’s”, “catch them, catch them”,“Alla-hu-Akbor”. The attackers were allwell-equipped with domestic weapons,lathis etc.. This attack at once spreadto neighboring villages. Theymercilessly killed Rabiram Orao, LubinOrao, Rabin Rabha, Pateswari Rabha,Ramen Rabha, Monoranjan Rabha ofno 2. Rakshasini village and HarenRabha of Harimura Village. The victimswere quite unaware of the attack. Theattackers turned looters. They burntthe houses, took away cows, goats,poultries, and household valuableitems. The attackers were augmentedto 3-4 thousand by the inhabitants fromMoilapota char area. The attackersspread in group to villages likePhutripara, Milanpara, Paharsingpara,Bhalukdubi, Bijaynagar, Anandnagarand Gobindapur. The youths fromOraon-tea-community tried to resistthem but could not counteract therobbing hooligans.Land grabbing by force is the solemotive behind the attack and thePanchayat election illegally declaredby the state government, gave them agolden opportunity. The Mancharegrets that the state administrationwas hopelessly inactive during thecrisis created by the hooligans evenin the day-light and the Manchacondemns the passive role played bythe administration causing to the deathof so many people. Even after theheinous crime committed by theattackers in pretext of the saidelection, the government has shownno sign of redressing the wounds.So, the Mancha officially placed 15points demands before theadministration and democraticallyrequests for immediate attention andexecution. The charter of demandsincludes (1) a CBI inquiry into theviolence and finding out the personsinvolved in the violence directly or indisguise, (2) the family of the dead hasidentified the killers and submittedcomplaint to the thana. The culprits areto be booked under IPC Sec. 302 andprosecuted accordingly, (3) Differentareas like Rakshasini Bhalukdubi etc.in Goalpara district and other reservedforests marshy land, hills and govt.land already occupied by persons andfamilies not of Indian origin are to becleared off from them. The govt. officersinvolved in illegal rehabilitation of thesepeople must be brought to book withexemplary punishment, (4) the originalowners and inhabitants of theseregions be given full control over theland and for that matter if required rulesrelating to land be amended, (5) theofficers in administration whose bulletstook the lives of our people must beidentified and be treated them as killersleading to punishment under the Law,(6) single out the persons whoinstigated communalism in differentparts of the district on the day ofelection and to find out the attackersof Krishnai Police Station and bringthem under law for punishment.Attacking the police station is not lessthan the crime of attacking theparliament, occasion is different butmotif is the same. It will be a shamefor the police to leave the culprits scotfree.In case of rehabilitations of theaffected people and family the Manchaplaces the following demands, (7) Mobaffectedpeople are living in reliefcamps. They must be placed in theirrespective houses with full policesecurity from the invaders, (8) anexgratia of Rs. 15 lakhs to every familyof a dead, Rs. 10 lakhs to every familywho has lost his home and hearth andminimum 5 Lakhs to a family living incamps be given. (9) The cultivatorsshould be provided with tractors, pumpssets, seeds manures etc. as they havelost everything all in the one-sided riot.(10) govt. should provide a govt. job tonearest one kin of deceased (11) solong as the people are in camps, theyshould be provided with food items andmedicines and treatment to the ailingones. Students living in camps beimmediately provided with studymaterial and school should to repairedand reopened in war-footing, (12) thecattle and other domestic items stolenby the culprits must be recovered fromthem and restored to the respectiveowners, (13) the son-of-the-soil shouldset protections from intruders at anycost. (14) A strong patrol party and fullfledged police out post at Rakshasiniis a must. (15) The char areas of theBrahmaputra and other sensitive(Contd. to Page 19)Heritage Explorer 18 April 2013

First Annual Conference of Sewing School Trainees held at GuwhatiOn 22nd March 2013, a gettogatherof the trainees of four Sewingschools of Guwahati was held atKeshav Dham, Guwahati. Besidesoffice bearers of Jana Kalyan Trust ,Shri Sankardas Kalita was present inthe programme as chief guest whodelivered his speech on SwamiVivekananda and his teachingsfor the women of Bharat- to beable to become self-dependentand to learn for self-defence . Intotal 80 students attended theprogramme . All were veryenthusiastic to be at one placefor the programme anddiscussed for their economicself-reliance through developingtheir skills of cutting and of stitchingof garments.About 25 students came forward toform independent groups for gettingtailoring jobs from schools and differentgarment industries. It will be the firstof its kind that females will enter intothe field of garment manufacturing. Theconference was attended by ShriSurandranath Kaita- President, Shri(Contd. from Page 18)pockets resided by Muslim (immigrantor naturalized) are breeding places ofcommunalism and attack anindigenous people. The central homedepartment together with state oneshould erect out post as requirementto monitor the invaders.(Contd. from Page 13)China attacked Tibet, which meansa demon has moved to crush a child.This black spot of attacked and childmurder on the forehead of ChineseGovernment could not be washedaway. Tibet people do not belong toChinese race and there are noindications, whether they wanted to bepart of China. On other hand, China isa communist power and they alwaysmoved a communal mission againstTibetans, who, some-times helplesslyaccepted the Chinese control due toNeeraj Srivastav- Secretary , ShriHarshdev Arya- Treasurer, SmtPokhila Baidau- Vibhag Pracharikaof Rashtra Sevika Samiti and ShriMukul Ch. Bora- Yojana Pramukh ofall the vocational Training projects ofJana Kalyan Trust.Shri Surendra Nath Kalita and ShriNiraj Shrivastav said that we shouldalso learn the ideals of BharatiyaSanskriti along with the Sewing skills.All of us should think to do somethingafter the training is completed. It isthe need of day that our Sisters must‘learn to earn’ for the economicsustenance of their family which willmake the society strong in all respect.A Memorandum by...The Mancha Memorandum wasprepared and presented by its officebearerson behalf of the affected peopleof Assam and Meghalaya. The officebearers are President – Ajit Boro,Working President, Prabhash Banai,Vice President – Anukul Rabha,Statements on China...their weak population. Tibetans wantto remain free at any cost and demandfor moral favour of the world. People,who knows the nature of communityrule, understands that freedom is justridiculous under the communalism. So,when Tibet would stick last nail forfreedom. I believe in human and everyone’s freedom. International peace isimpossible without the gain of justice.Tibet is our neighbour and it is our dutyto help it.If India had recognized Tibet, likeSmt Aruna Mukharjee was thecenter of attraction for all who isworking as Sewing Teacher since 1947and is 96 years old now. She is quitehealthy and inspired all through herexperience in teaching this skill. Shesaid, ‘I have trained around 15000students and many of themare even in foreign countries.Once I visited Canada and Iwas recognised by one of mystudent in the airport. Weshould do our duty honestly,out of which we getrecognition and respect bothfrom the society. This is mysource of inspiration whichkept me in good health and Iam still continuing my work ofteaching’.Shri Bharat Kumar reported thatuntil now 274 students took admissionout of which 208 students have alreadycompleted their training and many ofthem are earning good sum throughtailoring job. 66 students are presentlycontinuing in four different centers beingrun in Guwahati.Narottom Sarkar, General SecretaryNipen Nath, Asst. Secretary – SubodhRabha, Prahar Sutradhar, OrganizingSecretary – Kameswar Dayanang,Treasurer Gobinda Prasad Upadhaya.The Advisors are Akhil Sutradhar andKhanidra Sarkar Rabha.recognition to China Union in 1949,today, there would have been Tibetan-China border issues, not India-Chinaborder issues. By letting China havecontrol over Lhasa, Prime Ministerhelped Chinese army movement toIndian border.Which on the basis of themcommunist mentality, says.... ‘Who soever is not with us, it is our enemy.’(Anjuman Farjandan-E-Hind), Mob:9811517860, E-mail:anjumanarzindanehind@gmail.comHeritage Explorer 19 April 2013

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Ÿfl „U«∏Uå¬Ê ∑§Ê‹ ∑apple§•fl‡Êapple· ∞∑§ ‚ÊÕ Á◊‹apple „UÒ¢– ÿ„U ‚¢Œ÷¸ ‚⁄USflÃËŸŒË ∑apple§ ‹Èåà „UÙŸapple •ı⁄U ª¢ªÊ-ÿ◊ÈŸÊ ∑apple§ Ã≈U ¬⁄UŸß¸ ‚èÿÃÊ ∑apple§ Áfl∑§Á‚à „UÙŸapple ∑apple§ Ãı⁄U ¬⁄U Œappleπapple¡Ê ‚∑§Ãapple „UÒ¢–”yÆÆÆU ‚Ê‹ ¬È⁄UÊŸÊ ¬ÊŸË•Êß•Êß≈UË Ÿapple •÷Ë ÷‹apple „UË ¬¢¡Ê’,„UÁ⁄UÿÊáÊÊ •ı⁄U ©UûÊ⁄UË ⁄UÊ¡SÕÊŸ ◊apple¢ ‚Ê©¢U«U⁄appleUÁ‚ÁS≈UÁfl≈UË ‚apple ‚⁄USflÃË ∑§Ê ŸÄ‡ÊÊ ÃÒÿÊ⁄U Á∑§ÿÊHeritage Explorer 21 April 2013

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ÁflŸÙŒ •‚ȌʟË, ∑§Ù¢∑§áÊË ◊apple¢ ⁄U◊apple‡Êflapple‹S∑§⁄U, ¬¢¡Ê’Ë ◊apple¢ ‚ÃË‡Ê ∑ȧ◊Ê⁄U fl◊ʸ, Ÿapple¬Ê‹Ë◊apple¢ ◊Ÿ¬˝‚ÊŒ, ©UÁ«∏UÿÊ ‚apple Á„U¢ŒË •ŸÈflÊŒ ◊apple¢ ⁄UÊ¡apple¢º˝Á◊üÊ, ’¢ª‹Ê Á„U¢ŒË •ŸÈflÊŒ ◊apple¢ ⁄U◊ʇʢ∑§⁄U ÁmflappleŒË‡ÊÊÁ◊‹ „UÒ¢– ¬„U‹apple ÁŒŸ ∑apple§ ∑§Êÿ¸∑˝§◊ ◊apple¢ ŒÙ Áfl◊‡Ê¸∑§Êÿ¸∑˝§◊ •ÊÿÙÁ¡Ã Á∑§∞ ª∞– ¬„U‹apple ∑§Ê Áfl·ÿÕÊ “÷Ê⁄UÃËÿ ÷Ê·Ê•Ù¢ ∑§Ê •¢Ã⁄‚¢flÊŒ” Á¡‚∑§Ë•äÿˇÊÃÊ Áfl‡flŸÊÕ ¬˝‚ÊŒ ÁÃflÊ⁄UË Ÿapple ∑§Ë– ¡ÊÁ’⁄U„ÈU‚ÒŸ, «UÊ, ‡Êapple·ÊŸàŸ◊ ∞fl¢ ‚ÈüÊË ◊ÁáÊ◊Ê‹Ê ∑apple§√ÿÊÅÿÊŸ „ÈU∞ ÁmÃËÿ Áfl◊‡Ê¸ ∑§Ê Áfl·ÿ ÕÊ“÷Ê⁄UÃËÿ ÷Ê·Ê•Ù¢ ¬⁄U •¢ª˝¡Ë ∑§Ê „USÃˇÊapple¬”–‚◊ʬŸ ‚òÊ ∑§Ù ∑§‹ •¬⁄UʱŸ x ’¡apple ‹Ù∑§‚÷Ê◊apple¢ Áfl¬ˇÊ ∑§Ë ŸappleÃÊ ‚È·◊Ê Sfl⁄UÊ¡ ‚¢’ÙÁœÃ ∑§⁄appleU¢ªË–(ŒÒÁŸ∑§ ¬ÍflÙ¸Œÿ- v|-x-wÆvx)Heritage Explorer 22 April 2013

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÷ªflÃË Ÿapple ߟ ‹ÙªÙ¢ ∑§Ù ‡ÊËÀ«U,‡ÊÊ‹ •ı⁄U ¬˝‡ÊÊÁSÃ-¬òÊ ¬˝ŒÊŸ Á∑§∞– ß‚ ‚ê◊ÊŸ‚apple ŸflÊ¡apple ¡ÊŸapple flÊ‹Ù¢ ◊apple¢ ÿÊ∑¸§ Áfl‡flÁfllÊ‹ÿ ∑apple§◊„Uapple¢º˝ Á∑§‡ÊÙ⁄U fl◊ʸ, ’Á◊¸¢ÉÊ◊ ÁSÕà ªËÃÊ¢¡Á‹,’„ÈU÷Ê·Ë ‚ÊÁ„UÁàÿ∑§ ‚∑¸§‹ ∑apple§ •äÿˇÊ «UÊ. ∑ΧcáÊÊ∑ȧ◊Ê⁄U fl◊ʸ, Áfl‡flÁflÅÿÊà é‹Êª⁄U ∑§ÁflÃÊ flø∑§ŸflË•ı⁄U ŸÊÁ≈¢UÉÊ◊ ÁSÕà ∑§ÁflÿÙ¢ ∞fl¢ ‹appleπ∑§Ù¢ ∑§Ë flÒÁ‡fl∑§‚¢SÕÊ ∑§Ê√ÿ ⁄¢Uª ‡ÊÊÁ◊‹ „UÒ–¡ÊŸ Áª‹∑˝§ÊßS≈U ÿÍ∑apple§ Á„U¢ŒË Á‡ÊˇÊáÊ ‚ê◊ÊŸ÷Ê⁄Uà Ÿapple Á◊‚Êß‹ ¬⁄UˡÊáÊ ∑apple§ ˇÊappleòÊ ◊apple¢ ’ÈœflÊ⁄U∑§Ù ßÁÄUÊ‚ ⁄Uø ÁŒÿÊ– Œapple‡Ê Ÿapple ’¢ªÊ‹ ∑§Ë πÊ«∏UË◊apple¢ w~Æ Á∑§‹ÙÁ◊≈U⁄U Ã∑§ ◊Ê⁄U ∑§⁄UŸapple ◊apple¢ ‚ˇÊ◊’˝±◊Ù‚ ‚Ȭ⁄U‚ÙÁŸ∑§ ∑˝È§¡ Á◊‚Êß‹ ∑apple§ ¬Ÿ«ÈUé’Ë‚apple ¿UÙ«∏U ¡ÊŸapple flÊ‹apple ‚¢S∑§⁄UáÊ ∑§Ê ¬„U‹Ê ‚»§‹¬⁄UˡÊáÊ Á∑§ÿÊ •ı⁄U ß‚∑apple§ ‚ÊÕ „UË ÷Ê⁄Uà ŒÈÁŸÿÊ∑§Ê ¬„U‹Ê ∞apple‚Ê Œapple‡Ê ’Ÿ ªÿÊ „UÒ Á¡‚∑apple§ ¬Ê‚ÿ„U ˇÊ◊ÃÊ „UÒ– ’˝±◊Ù‚ ∑apple§ ◊ÈÅÿ ∑§Êÿ¸∑§Ê⁄UË•Áœ∑§Ê⁄UË ∞ Á‚flÊÃŸÍ Á¬À‹ß¸ Ÿapple ∑§„UÊ Á∑§’˝±◊Ù‚ ∑apple§ ¬Ÿ«ÈUé’Ë ‚apple ¿UÙ«∏U ¡ÊŸapple ∑apple§ ‚¢S∑§⁄UáÊ∑§Ê •Ê¡ ¬ÊŸË ∑apple§ •¢Œ⁄U ∞∑§ Ÿı∑§Ê (¬Ê¢≈ÍUŸ) ‚apple‚»§‹ÃʬÍfl¸∑§ ¬⁄UˡÊáÊ Á∑§ÿÊ ªÿÊ– ©Uã„UÙ¢Ÿapple ∑§„UÊÁ∑§ ∞apple‚Ê ¬„U‹Ë ’Ê⁄U „UÒ ¡’ Áfl‡fl ◊apple¢ Á∑§‚Ë•ÊߢS≈UËŸ •ı⁄U „UÊÁ∑¢§ª ‚apple •Áœ∑§ ’ÈÁh◊ÊŸ „UÒ Ÿapple„UÊ÷Ê⁄Uà ◊apple¢ ⁄U„UÃapple Õapple– ©U‚ ‚◊ÿ Ÿapple„UÊ ∑§Ë ©U◊˝ ‚Êà ‚Ê‹ÕË– “Œ ≈appleU‹Ëª˝Ê»§” •π’Ê⁄U ∑§Ë Á⁄U¬Ù≈¸U ∑apple§ ◊ÈÃÊÁ’∑§S∑ͧ‹ ∑§Ë ¬˝flapple‡Ê ¬⁄UˡÊÊ ◊apple¢ Ÿapple„UÊ Ÿapple w}Æ ◊apple¢ w}Æ •¢∑§„UÊÁ‚‹ Á∑§∞ Ã’ S∑ͧ‹ ∑§Ê äÿÊŸ ©U‚∑§Ë ¬˝ÁÃ÷Ê∑§Ë •Ù⁄U ªÿÊ– ŒÙ ‚Ê‹ ’ÊŒ ©U‚Ÿapple ©UìÊ •ÊßÄÿÍflÊ‹apple ‹ÙªÙ¢ ∑§Ë ‚Ù‚Êß≈UË ◊appleŸ‚Ê ∑§Ê ≈appleUS≈U ÁŒÿÊ– ÿ„Uv} ‚Ê‹ ‚apple ∑§◊ ©U◊˝ ◊apple ¢ ‚’‚apple ÖÿÊŒÊ ‚¢÷ÊÁflà •¢∑§„UÒ– ©U‚∑§Ë ◊Ê¢ ¡ÿüÊË Ÿapple ∑§„UÊ, “‡ÊÈL§•Êà ◊apple¢ ◊ȤÊapple©U‚∑§Ë ¬˝ÁÃ÷Ê ∑§Ê •¢ŒÊ¡Ê Ÿ„UË¢ ÕÊ– ◊ȤÊapple ©U‚ ¬⁄U ªfl¸„UÒ– „UÊ‹Ê¢Á∑§ Á¬¿U‹apple ∑§Ê»§Ë ‚◊ÿ ‚apple fl„U ‚÷Ë ≈appleUS≈UÙ¢◊apple¢ •ë¿UÊ ∑§⁄U ⁄U„UË „UÒ, ‹appleÁ∑§Ÿ ÿ„U ‡ÊÊŸŒÊ⁄U „UÒ–” •¬Ÿapple◊ÊÃÊ-Á¬ÃÊ ∑§Ë Ã⁄U„U Ÿapple„UÊ ÷Ë «UÊÄ≈U⁄U ’ŸŸÊ øÊ„UÃËÁ’˝≈appleUŸ ◊apple¢ Á„U¢ŒË ∑§Ù ’…∏UÊflÊ ŒappleŸapple ∑apple§ Á‹∞ ¬˝flÊ‚Ë ‚ê◊ÊÁŸÃ¬˝Êåà ∑§⁄UŸapple flÊ‹apple ◊„Uapple¢º˝ Á∑§‡ÊÙ⁄U fl◊ʸ Ÿapple ∑§„UÊ Á∑§ flappleß‚ ‚ê◊ÊŸ ∑§Ù ¬Ê∑§⁄U ’apple„UŒ πÈ‡Ê „UÒ¢–fl„UË¢ •Ê߸•Ê߸≈UË ◊º˝Ê‚ ‚apple SŸÊÃ∑§ «UÊ.∑ΧcáÊÊ∑ȧ◊Ê⁄U Ÿapple ÷Ê⁄Uà ◊apple¢ ‚¢S∑ΧÃ, Á„U¢ŒË •ı⁄U ŒÍ‚⁄UË ˇÊappleòÊËÿ÷Ê·Ê•Ù¢ ∑§Ù ’…∏UÊflÊ ŒappleŸapple ∑apple§ Á‹∞ ∞∑§ ÷Êfl¬ÍáʸŒ‹Ë‹ ŒappleÃapple „ÈU∞ øappleÃÊflŸË ŒË Á∑§ ∞apple‚Ê Ÿ„UË¢ ∑§⁄UŸapple ¬⁄U•ÊŸapple flÊ‹apple ÁŒŸÙ¢ ◊apple¢ ÷Ê⁄Uà ∑§Ù ß‚∑§Ë ÷Ê⁄UË ∑§Ë◊ÃøÈ∑§ÊŸË ¬«∏UappleªË– ©Uã„appleU¢ «UÊ. „UÁ⁄fl¢‡Ê ⁄UÊÿ ’ìÊŸ ÿÍ∑apple§Á„U¢ŒË ‚ÊÁ„Uàÿ ‚ê◊ÊŸ ÁŒÿÊ ªÿÊ– ¬òÊ∑§ÊÁ⁄UÃÊ ∑apple§Á‹∞ •ÊøÊÿ¸ ◊„UÊflË⁄U ¬˝‚ÊŒ ÁmflappleŒË ‚ê◊ÊŸ ‚appleŸflÊ¡Ë ªß¸¢ Áfl‡flÁflÅÿÊà é‹Êª⁄U ∑§ÁflÃÊ flø∑§ŸflËŸapple ÷Ê⁄UÃËÿ ©UìÊÊÿÙª ∑§Ù •¬ŸÊ flapple’‚Êß≈U Á„U¢ŒË ◊apple¢’ŸÊŸapple ∑§Ë ‚‹Ê„U ŒË–∑§Ê√ÿ ⁄¢Uª ∑apple§ •äÿˇÊ ¡ÿ fl◊ʸ ∑§Ù Á„U¢ŒË ∑apple§Á◊‚Êß‹ ¬⁄UˡÊáÊ ◊apple¢ ÷Ê⁄Uà Ÿapple ⁄UøÊ ßÁÄUÊ‚‚Ȭ⁄U‚ÙÁŸ∑§ ∑˝Í§¡ Á◊‚Êß‹ ∑§Ê ¬ÊŸË ∑apple§ •¢Œ⁄U‚apple ¬⁄UˡÊáÊ Á∑§ÿÊ ªÿÊ „UÒ •ı⁄U ß‚ Œı⁄UÊŸÁ◊‚Êß‹ Ÿapple •¬ŸË ¬Í⁄UË ŒÍ⁄UË (w~ÆÁ∑§◊Ë) Ãÿ∑§Ë– Á¬À‹ß¸ Ÿapple ∑§„UÊ Á∑§ ¬⁄UˡÊáÊ ©U«∏UÊŸ ∑apple§Œı⁄UÊŸ Á◊‚Êß‹ ∑§Ê ¬˝Œ‡Ê¸Ÿ “•øÍ∑§” ÕÊ–©UÀ‹appleπŸËÿ „UÒ Á∑§ ’˝±◊Ù‚ ∑apple§ ¬Ùà •ı⁄U ¡◊ËŸ‚apple ◊Ê⁄U ∑§⁄UŸapple flÊ‹apple ‚¢S∑§⁄áÊ ∑§Ê ‚»§‹ÃʬÍfl¸∑§¬⁄UˡÊáÊ Á∑§ÿÊ ¡Ê øÈ∑§Ê „UÒ •ı⁄U ß‚apple ÷Ê⁄UÃËÿ‚appleŸÊ •ı⁄U Ÿı‚appleŸÊ ◊apple¢ ‡ÊÊÁ◊‹ ∑§⁄U Á‹ÿÊ ªÿÊ „UÒ–’˝±◊Ù‚ ∑apple§ ¬Ÿ«ÍUé’Ë ‚¢S∑§⁄UáÊ ∑§Ê ¬„U‹Ê ¬⁄UˡÊáÊ∞apple‚apple ‚◊ÿ ¬⁄U Á∑§ÿÊ ªÿÊ „UÒ ¡’ ∑§⁄UË’ ∞∑§‚åÃÊ„U ¬„U‹apple „UË SflŒapple‡Ê ÁŸÁ◊¸Ã ‹¢’Ë ŒÍ⁄UË Ã∑§◊Ê⁄U ∑§⁄UŸapple flÊ‹Ë ‚’ ‚ÙÁŸ∑§ ∑˝Í§¡ Á◊‚Êß‹„UÒ– ß‚ ÁŒ‡ÊÊ ◊apple¢ ∑§Œ◊ ’…∏UÊÃapple „ÈU∞ ©U‚Ÿapple „UÊfl¸«¸U ◊apple¢¡ª„U ¬Ä∑§Ë ∑§⁄U ‹Ë „UÒ– ©U‚Ÿapple •◊⁄UË∑§Ê ∑apple§ ‚Ò≈U≈appleUS≈U ◊apple¢ }ÆÆ ◊apple¢ |yÆ •¢∑§ „UÊÁ‚‹ Á∑§∞ „UÒ¢–•◊⁄UË∑§Ë ∑§Ê‹apple¡Ù¢ ◊apple¢ ¬˝flapple‡Ê ∑apple§ Á‹∞ ‚Ò≈U ≈appleUS≈U¬Ê‚ ∑§⁄UŸÊ ¬«∏UÃÊ „UÒ– „UÒ⁄UË ¬Ê≈U⁄U ∑§Ë ¬˝‡Ê¢‚∑§ Ÿapple„UÊ Ÿapple◊ÊŸÊ Á∑§ ◊appleŸ‚Ê ∑§Ê ≈appleUS≈U ∑§Ê»§Ë ∑§Á∆UŸ ÕÊ– ©U‚Ÿapple∑§„UÊ, “◊Ò¢ ’„ÈUÃà πÈ‡Ê „UÍ¢– ◊ȤÊapple ©Uê◊ËŒ Ÿ„UË¢ ÕË Á∑§◊Ò¢ ◊appleŸ‚Ê ∑§Ë ‚ŒSÿ ’Ÿ ¡Ê¢§ªË–” ©UÀ‹appleπŸËÿ „UÒÁ∑§ Á¡¢ŒÊ ⁄U„UÃapple „ÈU∞ •ÊߢS≈UËŸ Ÿapple ∑§÷Ë •ÊßÄÿÍ ≈appleUS≈UŸ„UË¢ ÁŒÿÊ, ‹appleÁ∑§Ÿ Áfl‡Êapple·ôÊÙ¢ ∑§Ê ◊ÊŸŸÊ „UÒ Á∑§ ©UŸ∑§Ê•ÊßÄÿÍ SÃ⁄U v{Æ ∑apple§ ∑§⁄UË’ ÕÊ–(ŒÒÁŸ∑§ ¬ÍflÙ¸Œÿ- {.x.wÆvx )¬˝øÊ⁄U ¬˝‚Ê⁄U ∑apple§ Á‹∞ »˝apple§«UÁ⁄U∑§ Á¬Ÿ∑§Ê≈U ÿÍ∑apple§ •flÊ«¸UÁŒÿÊ ªÿÊ– ©Uã„UÙ¢Ÿapple ∑§„UÊ Á∑§ Á„U¢ŒË ∑§Ù Á‚»¸§ ⁄UÊc≈Ų÷Ê·Ê„UË Ÿ„UË¢ ’ŸŸÊ øÊÁ„U∞, ’ÁÀ∑§ ‚¢ÿÈÄÃ⁄UÊc≈Ų ◊apple¢ ÷Ëß‚apple ◊ÊãÿÃÊ Á◊‹ŸË øÊÁ„U∞– ߟ∑apple§ •‹ÊflÊ §·Êfl◊ʸ •ı⁄U ∑ΧcáÊ ∑§ã„ÒUÿÊ ∑§Ù ©UŸ∑§Ë ¬ÈSÃ∑§Ù¢ Á‚◊∑§Ê«¸U ÃÕÊ •ãÿ ∑§„UÊÁŸÿÊ •ı⁄U Á∑§ÃÊ’ Á¡¢ŒªË ∑§Ë∑apple§ Á‹∞ Ÿ∑§Œ ¬È⁄US∑§Ê⁄U ÁŒÿÊ ªÿÊ– ß‚ •fl‚⁄U ¬⁄U÷ªflÃË Ÿapple ∑§„UÊ Á∑§ Á„U¢ŒË Á’˝≈appleUŸ ∑apple§ Áfl‡flÁfllÊ‹ÿÙ¢◊apple¢ ¬…∏UÊ߸ ¡Ê ⁄U„UË „UÒ •ı⁄U ß‚Ÿapple ∑§Ê»§Ë Ã⁄UÄ∑§Ë ∑§Ë„UÒ– ߢÁ«UÿÊ „UÊ©U‚ ◊apple¢ „ÈU∞ ß‚ ¬È⁄US∑§Ê⁄U ÁflÃ⁄UáÊ‚◊Ê⁄UÙ„U ◊apple¢ ©U¬ ©UìÊÊ ÿÈÄà «UÊ. flË⁄appleU¢ãº˝ ¬Ê‹ •ı⁄U©UìÊÊÿÙª ◊apple¢ ◊¢òÊË (‚◊ãflÿ) ∞‚∞‚ Á‚hÈ ÷Ë©U¬ÁSÕà Õapple–(ŒÒÁŸ∑§ ¬ÍflÙ¸Œÿ-wv.x.wÆvx)“ÁŸ÷¸ÿ” •¬Ÿapple ¬„U‹apple ¬⁄UˡÊáÊ ◊apple¢ ‹ˇÿ ∑§Ù ÁŸ‡ÊÊŸÊ’ŸÊŸapple ◊apple¢ •‚»§‹ ⁄U„UË ÕË–Á¬À‹ß¸ Ÿapple ∑§„UÊ Á∑§ ’˝±◊Ù‚ Á◊‚Êß‹¬Ÿ«ÈUÁé’ÿÙ¢ ◊apple¢ ‹¢’flà M§¬ ◊apple¢ ¬˝ˇÊappleÁ¬Ã Á∑§∞¡ÊŸapple „UappleÃÈ ‹ªÊ∞ ¡ÊŸapple ∑apple§ Á‹∞ ¬Í⁄UË Ã⁄U„U ‚apple ÃÒÿÊ⁄U„UÒ– ß‚ Á◊‚Êß‹ ∑apple§ ‹ªÊ∞ ¡ÊŸapple ‚apple ¬Ÿ«ÈUé’ËŒÈÁŸÿÊ ∑apple§ ‚’‚apple πÃ⁄UŸÊ∑§ „UÁÕÿÊ⁄U å‹apple≈U»§Ê◊ʸ¢◊apple¢ ‚apple ∞∑§ ’Ÿ ¡Ê∞ªË– ⁄UˇÊÊ◊¢òÊË ∞∑apple§ ∞¢≈UŸË Ÿappleß‚ ‚»§‹ ¬⁄UˡÊáÊ ¬⁄U «UË•Ê⁄U«UË•Ù •ı⁄U M§‚ËÁfl‡Êapple·ôÊÙ¢ ÃÕÊ ¬Á⁄UÿÙ¡ŸÊ ‚apple ¡È«∏Uapple ÷Ê⁄UÃËÿ Ÿı‚appleŸÊ∑apple§ •Áœ∑§ÊÁ⁄UÿÙ¢ ∑§Ù ’œÊ߸ ŒË „UÒ–(ŒÒÁŸ∑§ ¬ÍflÙ¸Œÿ- wv.x.wÆvx)Heritage Explorer 23 April 2013

¬Ê∑§ ∑§Ë ŸÊ¬Ê∑§ „U⁄U∑§Ã ¬⁄U ŒË ‚¢‚Œ Ÿapple øappleÃÊflŸË‚¢‚Œ ∑apple§ ŒÙŸÙ¢ ‚ŒŸÙ¢ Ÿapple •Ê¡ ∞∑§Sfl⁄U ◊apple¢ ‚¢‚Œ ¬⁄U •Êâ∑§flÊŒË „U◊‹apple ∑apple§ŒÙ·Ë •»§¡‹ ªÈL§ ∑apple§ ’Ê⁄appleU ◊apple¢ ¬ÊÁ∑§SÃÊŸ∑§Ë Ÿapple‡ÊŸ‹ •‚apple¢’‹Ë mÊ⁄UÊ ¬ÊÁ⁄Uà ¬˝SÃÊfl∑§Ù Á‚⁄appleU ‚apple πÊÁ⁄U¡ ∑§⁄UÃapple „ÈU∞ øappleÃÊflŸË ŒËÁ∑§ ÷Ê⁄Uà ∑apple§ •¢ŒM§ŸË ◊Ê◊‹Ù¢ ◊apple¢ Á∑§‚Ë÷Ë •Ù⁄U ‚apple •ı⁄U Á∑§‚Ë ÷Ë Ã⁄U„U ∑apple§ „USÃˇÊapple¬∑§Ê ¬Í⁄UË ŒÎ…∏UÃÊ ‚apple ¡flÊ’ ÁŒÿ ¡Ê∞ªÊ–‹Ù∑§‚÷Ê ◊apple¢ •äÿˇÊ ◊Ë⁄UÊ ∑ȧ◊Ê⁄U •ı⁄U⁄UÊÖÿ‚÷Ê ◊apple¢ ‚÷ʬÁà „UÊÁ◊Œ •¢‚Ê⁄UË Ÿapple ÿapple¬˝SÃÊfl ⁄Uπapple, Á¡ã„appleU¢ ‚fl¸‚ê◊Áà ‚apple SflË∑§Ê⁄UÁ∑§ÿÊ ªÿÊ–¬˝SÃÊfl ◊apple¢ ∑§„UÊ ªÿÊ, ÿ„U ‚ŒŸ ÷Ê⁄UÃ∑apple§ •¢ŒM§ŸË ◊Ê◊‹Ù¢ ◊apple¢ „USÃˇÊapple¬ ∑§Ù•SflË∑§Ê⁄U ∑§⁄UÃÊ „UÒ •ı⁄U ¬ÊÁ∑§SÃÊŸ ∑§ËŸapple‡ÊŸ‹ •‚apple¢’‹Ë ‚apple ∑§„UÃÊ „UÒ Á∑§ fl„U©Uª˝flÊŒË •ı⁄U •Êâ∑§Ë ÃàflÙ¢ ∑§Ê ‚◊Õ¸Ÿ∑§⁄UŸapple flÊ‹apple ∞apple‚apple ∑ΧàÿÙ¢ ‚apple ’Ê¡ •Ê∞– ¬˝SÃÊfl◊apple¢ ∑§„UÊ ªÿÊ, ÿ„U ‚ŒŸ ŒÙ„U⁄UÊÃÊ „UÒ Á∑§¬ÊÁ∑§SÃÊŸ ∑apple§ •flÒœ ∑§é¡apple flÊ‹apple ˇÊappleòÊ ‚Á„UìÍ⁄UÊ ¡ê◊Í ∑§‡◊Ë⁄U ⁄UÊÖÿ ÷Ê⁄Uà ∑§Ê •Á÷ŸA•¢ª „UÒ •ı⁄U „U◊apple‡ÊÊ ÷Ê⁄Uà ∑§Ê •Á÷ŸA •¢ª⁄U„UappleªÊ– ß‚◊apple¢ øappleÃÊflŸË ŒË ªß¸ Á∑§ Á∑§‚Ë÷Ë •Ù⁄U ‚apple ÷Ê⁄Uà ∑apple§ •¢ŒM§ŸË ◊Ê◊‹Ù¢ ◊apple¢„USÃˇÊapple¬ ∑§⁄UŸapple ∑apple§ ¬˝ÿÊ‚ ∑§Ê „U◊Ê⁄UÊ Œapple‡Ê¬Í⁄UË ŒÎ…∏UÃÊ •ı⁄U ¬Í⁄UË ∞∑§ÃÊ ∑apple§ ‚ÊÕ ¡flÊ’ŒappleªÊ– ¬˝SÃÊfl ◊apple¢ ∑§„UÊ ªÿÊ, ÿ„U ‚ŒŸ¬ÊÁ∑§SÃÊŸ ∑§Ë ⁄UÊc≈˛UËÿ •‚apple¢’‹Ë mÊ⁄UÊ vy◊Êø¸, wÆvx ∑§Ù ¬ÊÁ⁄Uà ¬˝SÃÊfl ∑§Ù ¬ÍáʸוSflË∑§Ê⁄U ∑§⁄UÃÊ „UÒ– ‚ŒŸ ß‚ ’Êà ∑§Ù⁄appleUπÊ¢Á∑§Ã ∑§⁄UÃÊ „UÒ Á∑§ ¬ÊÁ∑§SÃÊŸ Ÿapple ÿ„U¬˝ÁÃ’hÃÊ ¡ÃÊ߸ ÕË Á∑§ fl„U •¬ŸË ÷ÍÁ◊∑§Ê ÷Ê⁄Uà ∑apple§ Áπ‹Ê»§ •Êâ∑§flʌ˪ÁÃÁflÁœÿÙ¢ ∑apple§ Á‹∞ ßSÃapple◊Ê‹ Ÿ„UË¢ „UÙŸappleŒappleªÊ •ı⁄U ß‚ ¬˝ÁÃ’hÃÊ ∑§Ù ¬Í⁄UÊ ∑§⁄UŸÊ „UˬÊÁ∑§SÃÊŸ ∑apple§ ‚ÊÕ ‡ÊÊ¢ÁìÍáʸ ‚¢’¢œÙ¢ ∑§Ê•ÊœÊ⁄U „UÙ ‚∑§ÃÊ „UÒ– ß‚‚apple ¬„U‹apple ©UìÊ‚ŒŸ ∑§Ë ’Ò∆U∑§ ‡ÊÈL§ „UÙŸapple ¬⁄U Áfl¬ˇÊ ∑apple§ŸappleÃÊ •M§áÊ ¡apple≈U‹Ë Ÿapple ∑§„UÊ Á∑§ ªÈL§flÊ⁄U ∑§Ù¬ÊÁ∑§SÃÊŸ ◊apple¢ ÷Ê⁄Uà ∑apple§ ‚¢Œ÷¸ ◊apple¢ ∞∑§ •„U◊ÉÊ≈UŸÊ∑˝§◊ „ÈU•Ê, Á¡‚◊¢apple fl„UÊ¢ ∑§Ë ‚¢‚Œ ◊apple¢∞∑§ ¬˝SÃÊfl ¬ÊÁ⁄Uà ∑§⁄U ÷Ê⁄Uà ∑§Ë ‚¢‚Œ ¬⁄U„U◊‹apple ∑apple§ •Á÷ÿÈÄà ∑§Ù »§Ê¢‚Ë ÁŒ∞ ¡ÊŸapple∑§Ë ÁŸ¢ŒÊ ∑§Ë ªß¸– ©Uã„UÙ¢Ÿapple ∑§„UÊ, “ÿ„U‚Ê»§ Ãı⁄U ¬⁄U ÷Ê⁄Uà ∑apple§ •¢ŒM§ŸË ◊Ê◊‹Ù¢ ◊apple¢Œπ‹ „UÒ– ¬Ê∑§ ‚¢‚Œ ◊apple¢ ¬ÊÁ⁄Uà ¬˝SÃÊfl∞∑§ Ã⁄U„U ‚apple fl„UÊ¢ ∑§Ë ⁄UÊ¡ŸËÁà ∑§Ê ∞∑§•Áœ∑§ÊÁ⁄U∑§ ’ÿÊŸ „UÒ ¡Ù •Êâ∑§Ë „U◊‹Ù¢∑§Ê •ŸÈ◊ÙŒŸ ∑§⁄UÃÊ „UÒ– ©Uã„UÙ¢Ÿapple ∑§„UÊ Á∑§÷Ê⁄Uà ∑§Ù ‚¢‚Œ ¬⁄U „U◊‹apple ◊apple¢ „U◊apple‡ÊÊ ‚apple „UˬÊÁ∑§SÃÊŸ ∑§Ê „UÊÕ „UÙŸapple ∑§Ê ‚¢Œapple„U ⁄U„UÊ „UÒ•ı⁄U ªÈL§flÊ⁄U ∑§Ê ¬˝SÃÊfl „U◊Ê⁄UË ßŸ•Ê‡Ê¢∑§Ê•Ù¢ ∑§Ë ¬ÈÁc≈U ∑§⁄UÃÊ ¬˝ÃËà „UÙÃÊ „UÒÁ∑§ ß‚ „U◊‹apple ∑§Ë ‚ÊÁ¡‡Ê ¬ÊÁ∑§SÃÊŸ ◊apple¢⁄UøË ªß¸ ÕË– ÷Ê¡¬Ê ŸappleÃÊ Ÿapple ∑§„UÊ Á∑§¬˝œÊŸ◊¢òÊË ◊Ÿ◊Ù„UŸ Á‚¢„U ¬ÊÁ∑§SÃÊŸ ∑apple§‚ÊÕ ‚¢’¢œ ‚Ê◊Êãÿ ∑§⁄Ÿapple ∑apple§ Á‹∞ •Êªapple’…∏U ∑§⁄U ∑§Œ◊ ©U∆UÊŸapple ∑§Ë ’Êà ∑§„UÃapple „UÒ¢‹appleÁ∑§Ÿ ªÈL§flÊ⁄U ∑§Ù ‚¢‚Œ ◊apple¢ ¬ÊÁ⁄Uà ¬˝SÃÊfl∑apple§ ’ÊŒ ©Uã„appleU¢ ∞∑§ ߢø ÷Ë •Êªapple ’…∏UŸapple ∑§Ë’Êà ÷Í‹ ¡ÊŸË øÊÁ„U∞– ©Uã„Ù¢Ÿapple ∑§„UÊ Á∑§„UÒŒ⁄UÊ’ÊŒ ◊apple¢ ÁflS»§Ù≈U, ÷Ê⁄UÃËÿ ‚ÒÁŸ∑§ ∑§ÊÁ‚⁄U ∑§Ê≈UÊ ¡ÊŸÊ •ı⁄U üÊËŸª⁄U ÁSÕÂ˕Ê⁄U¬Ë∞»§ Á‡ÊÁfl⁄U ¬⁄U „U◊‹Ê... ߟ ‚’∑apple§’ÊŒ fl„UÊ¢ ∑§Ë ‚¢‚Œ ◊apple¢ ¬ÊÁ⁄Uà ¬˝SÃÊfl ’ÃÊÃÊ„UÒ Á∑§ ÷Ê⁄Uà ∑apple§ ’Ê⁄appleU ◊apple¢ ¬ÊÁ∑§SÃÊŸ ∑apple§ ß⁄UÊŒappleÄÿÊ „UÒ¢–‚¢‚ŒËÿ ∑§Êÿ¸ ⁄UÊÖÿ ◊¢òÊË ⁄UÊ¡Ëfl ‡ÊÈÄ‹Ÿapple ∑§„UÊ Á∑§ ¬ÊÁ∑§SÃÊŸ ∑§Ë ‚¢‚Œ ◊apple¢ ¬ÊÁ⁄Uì˝SÃÊfl ÁŸÁ‡øà M§¬ ‚apple ÁŸ¢ŒŸËÿ „UÒ •ı⁄U¬Í⁄UÊ ‚ŒŸ ß‚‚apple ‚„U◊à „UÙ ∑§⁄U ß‚∑§Ë∑§«∏Uapple ‡ÊéŒÙ¢ ◊apple¢ ÷à‚¸ŸÊ ∑§⁄UÃÊ „UÒ– ‹Ù∑§‚÷Ê◊apple¢ ÷Ê¡¬Ê ∑apple§ flÁ⁄Uc∆U ŸappleÃÊ ÿ‡Ê¢flà Á‚ã„UÊ Ÿapple¬ÊÁ∑§SÃÊŸ ∑apple§ ¬˝SÃÊfl ¬⁄U Áø¢ÃÊ ¡ÃÊÃapple „ÈU∞∑§„UÊ Á∑§ ‚ŒŸ ∑§Ù ¬ÊÁ∑§SÃÊŸ ∑§Ù ß‚∑§Ê©U¬ÿÈÄà ¡flÊ’ ŒappleŸÊ øÊÁ„U∞– ©Uã„UÙ¢Ÿapple ∑§„UÊÁ∑§ ∞apple‚Ê ∑§⁄U∑apple§ ¬ÊÁ∑§SÃÊŸ Ÿapple ¡ã◊Í ∑§‡◊Ë⁄U∑apple§ ‹ÙªÙ¢ ∑§Ù ©U∑§‚ÊŸapple ∑§Ê ¬˝ÿÊ‚ Á∑§ÿÊ„UÒ– ‚¢‚ŒËÿ ∑§Êÿ¸ ◊¢òÊË ∑§◊‹ŸÊÕ Ÿapple ∑§„UÊÁ∑§ ‚⁄U∑§Ê⁄U Ÿapple ¬ÊÁ∑§SÃÊŸ ∑apple§ ¬˝SÃÊfl ∑§Ùª¢÷Ë⁄UÃÊ ‚apple Á‹ÿÊ „UÒ •ı⁄U •äÿˇÊ ◊Ë⁄UÊ∑ȧ◊Ê⁄U ‚apple •Êª˝„U Á∑§ÿÊ Á∑§ fl„U ß‚ ‚¢’¢œ◊apple¢ ¬˝SÃÊfl ‹Ê∞¢–(ŒÒÁŸ∑§ ¬ÍflÙ¸Œÿ-v{.x.wÆvx)ÄÿÊ „UÒ ¡ËflŸ ∑§Ê ‚Ê⁄- SflÊ◊Ë ¬˝apple◊ÊŸ¢ŒUŒÈπ ∞∑§ ◊ÊŸÁ‚∑§ ∑§À¬ŸÊ „UÒ– ∑§Ù߸ ¬ŒÊÕ¸, √ÿÁÄà ÿÊÁ∑˝§ÿÊ ŒÈπ Ÿ„UË¢ „UÒ– ‚¢‚Ê⁄U ∑apple§ ‚’ ŸÊ◊-M§¬ ªœÊ-„UÊÕË,SòÊË-¬ÈL§·, ¬‡ÊÈ-¬ˇÊË, flΡÊ-‹ÃÊ •ÊÁŒ Áπ‹ıŸapple „UÒ¢– „U◊•¬Ÿapple ∑§Ù Áπ‹ıŸÊ ◊ÊŸapple¢ªapple ÃÙ ªœÊ ÿÊ „UÊÕË „UÙŸapple ∑§Ê ‚Èπ-ŒÈπ „UÙªÊ, •¬Ÿapple ∑§Ù Sflª¸, ◊ÍÀÿœÊÃÈ Œappleπapple¢ªapple ÃÙ ÿ„U ◊ŸÈcÿŒapple„U Ÿ„UË¢ ⁄U„Uapple¢ªapple– „U◊ Áfl⁄UÊ≈U˜ „UÒ¢, ‚ÊˇÊÊØ ’˝±◊ „UÒ¢–¡Ù ◊ŸÈcÿ ß‚ ¡ªÃ ¬˝¬¢ø ∑§Ù ‚àÿ ŒappleπÃÊ „UÒ, ©U‚apple◊ÊÿÊ Ÿapple ∆Uª Á‹ÿÊ „UÒ– ¡Ù ¬„U‹apple ÷Ë Ÿ„UË¢ Õapple, •Êªapple ÷Ë Ÿ„UË¢⁄U„Uapple¢ªapple, ’Ëø ◊apple¢ ÕÙ«∏UË Œapple⁄U ∑§Ù ÁŒπÊ߸ Œapple ⁄U„Uapple „UÒ¢, ©Uã„UË¢ ∑§Ù ‚’∑ȧ¿U ‚◊¤Ê ∑§⁄U ◊ÊÿÊ ◊ÙÁ„Uà ◊ŸÈcÿ √ÿfl„UÊ⁄U ∑§⁄U ⁄U„UÊ „UÒ–ÃàflôÊÊŸ Á‡ÊˇÊÊ ŒappleÃÊ „UÒ Á∑§ ¡Ù ∑ȧ¿U ÁŒπ߸ Œapple, ©U‚apple ÁŒπÊ߸ŒappleŸapple ŒÙ, ¡Ù ’Œ‹ÃÊ „UÒ, ©U‚apple ’Œ‹Ÿapple ŒÙ, ¡Ù •ÊÃÊ-¡ÊÃÊ „UÒ,©U‚apple •ÊŸapple ¡ÊŸapple ŒÙ– ÿ„U ‚’ ¡ÊŒÍ ∑§Ê πapple‹ „UÒ–ÿapple Á„U ‚¢S¬‡Ê¸¡Ê ÷ÙªÊ ŒÈ—πÿÙŸÿ ∞fl Ãapple– •ÊlãÃflã×∑§ıãÃappleÿ Ÿ Ãapple·È ⁄U◊Ãapple ’Èœ—–¬È⁄ÊáÊÙ¢ ◊apple¢ ∞∑§ ∑§ÕÊ •ÊÃË „UÒ - ◊„UÊ⁄UÊ¡ ¡Ÿ∑§ ∑apple§¡ËflŸ ◊apple¢ ∑§Ù߸ ÷Í‹ „UÙ ªß¸ ÕË– ◊⁄UŸapple ¬⁄U ©Uã„appleU¢ ÿ◊‹Ù∑§¡ÊŸÊ ¬«∏UÊ– fl„UÊ¢ ©U‚‚apple ∑§„UÊ ªÿÊ-Ÿ⁄U∑§ ø‹Ù– ◊„UÊ⁄UÊ¡¡Ÿ∑§ ÃÙ ’˝±◊ôÊÊŸË Õapple– ©Uã„appleU¢ ÄÿÊ Sflª¸, ÄÿÊ Ÿ⁄U∑§– flapple¬˝‚ŸAÃʬÍfl¸∑§ ø‹apple ª∞– Ÿ⁄U∑§ ◊apple¢ ¬„ÈU¢øapple ÃÙ øÊ⁄UÙ¢ •Ù⁄U ¬È∑§Ê⁄U•ÊŸapple ‹ªË- “◊„UÊ⁄UÊ¡ ¡Ÿ∑§ ¡Ë! 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