california history - California Historical Society
california history - California Historical Society california history - California Historical Society
e v i e w sEdited by James J. RawlsThe Modern MovesWest: CaliforniaArtists andDemocratic Culture inthe Twentieth CenturyBy Richard Cándida Smith(Philadelphia: University ofPennsylvania Press, 2009, 264 pp.,$39.95 cloth)Reviewed by Paul J. Karlstrom, FormerWest Coast Regional Director, Archivesof American Art, Smithsonian Institution;editor of On the Edge of America:California Modernist Art, 1900–1950; andauthor of the forthcoming Peter Selz:Sketches of a Life in ArtRichard Cándida Smith’s mostrecent book is another tour de forceexample of the skillful employmentof art in the service of ideas. Here thehighly respected intellectual historianfurther develops ideas introduced inearlier works: Utopia and Dissent: Art,Poetry, and Politics in California (1995),a strikingly original look at mid-twentieth-centuryCalifornia avant-garde artthat diverged from the typical practiceof determining significance by progressionalong established formalist lines,and the brilliant Mallarmé’s Children:Symbolism and the Renewal of Experience(1999), in which the author findssignificance in California’s innovativebohemian subcultures and workingclasssociety.The Modern Moves West is in some wayseven more ambitious than the earliertwo books, but they really should beviewed as a series—a trilogy—sharingan intellectual/historical pointof view that seeks its evidence in artand specifically that of California. Theapproach is largely chronological, movingfrom ninteenth-century France toCalifornia, the early chapters laying theintellectual and philosophical groundwork.For this reader, the guidinghistorical perspective came togetheron page forty-five with the introductionof Simon Rodia and his splendidWatts Towers in South Central LosAngeles. Moving from the abstract tothe specific, the author could not havedone better than to start with Rodia,the working-class master who standslegitimately shoulder-to-shoulder withthe leading modernist elites—and notonly in California. Rodia’s direct influenceis emphasized by a long discussionof Noah Purifoy, first director ofthe Watts Towers Art Center, whosequestioning of the efficacy of workingas an individual artist to benefit hiscommunity, and his use of assemblageas a democratic means of expression,fits well with the author’s interests.Rather than focus on the most prominentCalifornia artists, Cándida Smithprefers to concentrate on a few figureswho best exemplify how artists create aplace for themselves in a more broadlydefined modernity. The analysis of JayDeFeo’s iconic The Rose (1958–66),with its obsessive layering of monochromaticpigment to approximatesculptural form, convincingly placesthe work within the realm of ideas aswell as the senses.In this extraordinary book, strikinglyoriginal and rich in synthetic thinking,Cándida Smith presents an alternativeway to look at and think about art, andits relationship to the larger social andcultural context. He patiently explainshow forces came together to producea creative culture in California that,on its own regional terms, played asignificant role in expanding how wethink about modernism as a historicalconcept. Along the way, he presents anonstandard but recognizable historicaloverview that significantly expandsour understanding of how art fits inand contributes to society. For thoseseriously interested in art, and in Californiahistory, The Modern Moves Westis indispensable reading.California History • volume 88 number 1 2010
For Both Cross andFlag: Catholic Action,Anti-Catholicism, andNational SecurityPolitics in World WarII San FranciscoBy William Issel (Philadelphia:Temple University Press, 2009, 216pp., $40.00 cloth)Reviewed by Steven M. Avella, Professorof History, Marquette University, andauthor of Sacramento and the CatholicChurch: Shaping a Capital CityReligious believers and institutionsare among the forces that contributeto the life and viability of amodern metropolis. Churches andreligious people create places of worship,educational and social welfareinstitutions, and “intentional” communitiesof adherents who exercise theirown distinctive influences on city life.William Issel’s fine book highlights adimension of Catholic influence andagency on San Francisco exercised bythe city’s large Italian population duringWorld War II. His protagonist,Sylvester Andriano, is an upwardlymobile immigrant from northern Italywho established himself as a prominentlay leader among the city’s ItalianCatholics. He was also an importantconsultant to some of the city’s mostprominent Italian politicians, especiallyMayor Angelo Rossi.Andriano was one of many Catholicsof the first half of the twentieth centuryinspired by international CatholicAction movements. This wide-rangingfaction, encouraged and directed bypopes and bishops, called on an energizedlaity to work diligently for theChristianization of secular life. Theiractivities were very popular in manyAmerican cities with large Catholicpopulations and included a wide arrayof endeavors from sports programsto labor activism. Officially endorsedby the Archdiocese of San Francisco,Andriano became the public face ofCatholic Action among the city’s ItalianCatholics. Catholic Action’s popularitynotwithstanding, some of its social philosophyand organizational elementsresembled the corporatist movementsof Europe, especially those in Spainand Italy.As the relationship between the UnitedStates and Italy deteriorated in the1930s, San Francisco’s Catholic Actionorganization and Andriano’s activitiescame under suspicion as pro-Mussoliniand a potential source of domestic subversion.These allegations were leveledby the city’s active communist organizationand assorted anticlerical figures,who had long distrusted and attackedthe Catholic Church. Trumpeted in thelocal press, the accusations came to theattention of security-conscious localpoliticians and even the FBI.In the end, the indictments againstAndriano took on a life of their own.His friends, including ArchbishopJohn Joseph Mitty, struggled in vain toassure skeptical federal authorities thatthe devout lawyer posed no risk to SanFrancisco. They fought efforts to havehim relocated pursuant to a generalorder from the federal governmentthat Italian “enemy aliens” be bannedfrom coastal cities. This fight, however,proved futile, in part because no lessthan J. Edgar Hoover believed Andrianowas disloyal. Communists andanticlericals crowed over their triumphas the respected attorney was cast outof the city he loved.Issel’s work points out the significanceof lay religious movements, whichengaged large numbers of averagecommunicants in common cause, andhighlights the relationship betweenfaith and ethnicity that was part of SanFrancisco’s social fabric. It also detailsthe impact of religion on California’smodern urban life. The description ofthe internal battles among San Francisco’sItalians provides an interestingcase study of how the political andsocial battles that had raged in Italy forseveral generations took root on Americansoil. Issel has added another installmentto the sad wartime hysteria thatsent thousands of innocent and loyalCalifornians into exile for what wouldtoday be termed “racial profiling.”9
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e v i e w sEdited by James J. RawlsThe Modern MovesWest: <strong>California</strong>Artists andDemocratic Culture inthe Twentieth CenturyBy Richard Cándida Smith(Philadelphia: University ofPennsylvania Press, 2009, 264 pp.,$39.95 cloth)Reviewed by Paul J. Karlstrom, FormerWest Coast Regional Director, Archivesof American Art, Smithsonian Institution;editor of On the Edge of America:<strong>California</strong> Modernist Art, 1900–1950; andauthor of the forthcoming Peter Selz:Sketches of a Life in ArtRichard Cándida Smith’s mostrecent book is another tour de forceexample of the skillful employmentof art in the service of ideas. Here thehighly respected intellectual historianfurther develops ideas introduced inearlier works: Utopia and Dissent: Art,Poetry, and Politics in <strong>California</strong> (1995),a strikingly original look at mid-twentieth-century<strong>California</strong> avant-garde artthat diverged from the typical practiceof determining significance by progressionalong established formalist lines,and the brilliant Mallarmé’s Children:Symbolism and the Renewal of Experience(1999), in which the author findssignificance in <strong>California</strong>’s innovativebohemian subcultures and workingclasssociety.The Modern Moves West is in some wayseven more ambitious than the earliertwo books, but they really should beviewed as a series—a trilogy—sharingan intellectual/historical pointof view that seeks its evidence in artand specifically that of <strong>California</strong>. Theapproach is largely chronological, movingfrom ninteenth-century France to<strong>California</strong>, the early chapters laying theintellectual and philosophical groundwork.For this reader, the guidinghistorical perspective came togetheron page forty-five with the introductionof Simon Rodia and his splendidWatts Towers in South Central LosAngeles. Moving from the abstract tothe specific, the author could not havedone better than to start with Rodia,the working-class master who standslegitimately shoulder-to-shoulder withthe leading modernist elites—and notonly in <strong>California</strong>. Rodia’s direct influenceis emphasized by a long discussionof Noah Purifoy, first director ofthe Watts Towers Art Center, whosequestioning of the efficacy of workingas an individual artist to benefit hiscommunity, and his use of assemblageas a democratic means of expression,fits well with the author’s interests.Rather than focus on the most prominent<strong>California</strong> artists, Cándida Smithprefers to concentrate on a few figureswho best exemplify how artists create aplace for themselves in a more broadlydefined modernity. The analysis of JayDeFeo’s iconic The Rose (1958–66),with its obsessive layering of monochromaticpigment to approximatesculptural form, convincingly placesthe work within the realm of ideas aswell as the senses.In this extraordinary book, strikinglyoriginal and rich in synthetic thinking,Cándida Smith presents an alternativeway to look at and think about art, andits relationship to the larger social andcultural context. He patiently explainshow forces came together to producea creative culture in <strong>California</strong> that,on its own regional terms, played asignificant role in expanding how wethink about modernism as a historicalconcept. Along the way, he presents anonstandard but recognizable historicaloverview that significantly expandsour understanding of how art fits inand contributes to society. For thoseseriously interested in art, and in <strong>California</strong><strong>history</strong>, The Modern Moves Westis indispensable reading.<strong>California</strong> History • volume 88 number 1 2010