Bhat Sikh Gurdwara Council - Bhat Sangat Association information

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IbI srDWjlI suirMdr kOr bwdl jI nMU srdWjlI Ç Lok AwKdy hn ik hr kwmXwb AwdmI dy ip`Cy iek sUjvwn AOrq dw vI h`Q zrUr huMdw hY[ieho gl suirMdr kOr dI hI sI[pMjwb dI isAwsq iv`c ipCly 50 swlW iv`c cwr vwrI muK mMqrI bxky rwj kr rhy sR: pRkwS isMG bwdl dI kwmXwbI ip`Cy aunHW dI Drm pqnI suirMdr kOr bwdl dw hI h`Q sI[iehnW dw jnm ipMf Piqh isMG vwlw iv`c 26 jUn 1938 hoieAw, iehnW ny imfl q`k dI pVHweI pitAwly ivcoN bI ey Aqy AYm. ey dI ifgrI jlMDr qoN kIqI[ 1959 iv`c 21 swlW dI aumr iv`c bIbI suirMdr kOr dI SwdI 37 swlW dy bwdl jI nwl hoeI[bIbI bwdl ny Awpxy pqI sR: bwdl hI nhIN blik Awpxy pu`qr suKbIr isMG bwdl Aqy Awpxy BqIjy mnpRIq isMG bwdl dI ij`qW iv`c vI Aihm ihsw pwieAw[AwpxI aumr iv`c jo bwdl jI ny jylW ktIAW ip`Cy Gr dw kMm kwj nMU clwauxw iek kTn kMm sI jo bIbI bwdl jI ny bhuq suc`jy FMg nwl clwauNdy rhy qy bwdl jI byiPkry isAwsq vl r`uJy rhy[1960 iv`c iehnW dy Gr iek lVkI hoeI ijs dw nW iehnW pRnIq kOr riKAw ijs dI SwdI pRqwp isMG kYroN dy nwl hoeI qy 1962 iv`c iehnW dy Gr suKbIr isMG bwdl ny jnm ilAw qy v`fy hoky AwpxI mwqw jI hI krky auh aup muK mMqrI bxy hn[qy hux iehnW dI nMUh hrismrq kOr bwdl dy AYm pI bnx iv`c Awp jI dw hI Xog dwn h`Q hY sI[ AsI Awpxy Bwt sMgq sMdyS dy swry swQIAW vloN iehnW nMU srdWjlIAW dyNdy hoey Ardws krdy hW ik vwihgurU iehnW nMU Awpxy crnW iv`c invws bKSy qy ip`Cy bwdl jI Aqy aunWH dy swry prvwr nMU ieh kdI vI nw Bulx vwlw sdmw sihn dw bl bKSy[jsvMq isMG js cIP AYfItr jo AwieAw so clsI sB koeI AweI vwrIAY We are very sad, very sad indeed To report to our readers that our beloved niece ‘queeni’ Balwindar Kaur, daughter of our late sister Hans Kaur and wife of S. Fouja Singh Roudh of Southampton has passed away on 15 th June. After fighting so many years with the dialyses Machine. She was only 57/58 years old. Her Antim Sanskar was held on Tuesday 21 st June. She has left behind her husband, five daughters and a son. We wish to portray our sympathy to our dearest Fouja Singh as well as to her five daughters and rest of her family two brothers as well as two sisters. Our prayer are that may the Waheguru portray peace on her soul and give strength and courage to her husband, daughters, son, sisters and brothers to bear her never forgetful loss. With a very heavy heart Mama Jaswant Singh Jas. Page 6 Thank you for your kind letter Our dearest S. Gulab Singh Sucha Ji have written to us from Middlesbrough . Param satkar yog S. Jaswant Singh Jas Ji, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. I am writing this letter to say that I have received the issue 66 and it is very interesting to read, I am receiving the Rasala Bhat Sangat Sandesh on a regularly basis and I always appreciate and value the time and the commitment and dedication that you, your self, as well as your team put in to carrying on publishing and distributing the Rasala to all the Bhat Sangat Gurdwara’s as well as to your regulars members. Please carry on with your good work. In the last issue number 66 you have perhaps made a mistake when you wrote that my great grand father Bapu S. Hakam Singh Ji Taoo had three sons. But in fact he had four sons and they were S.Hakam Singh Taoo The third one was S. Veer Singh Ji Gorkha on the left and on the right is my Grand father S Hari Singh Ji Raja on the left on the right is S. Nihal Singh Ji S. Amar Singh Ji Phelwan the youngest of the four brothers Thank you, by the way for pointing that S. Hakam Singh Ji Taoo had 4 sons and that the youngest one of the four brothers was in fact your Grandfather S. Amar Singh Phelwan. But dear one I did not write that S. Hakam Singh Ji Taoo had three sons all I did write was that the first people to land in Britain was six people and those were S. Hakam Singh Ji Taoo and his three sons, Hari Singh JI Raja, S. Nihal Singh Ji and S. Veer Singh Ji Gorkha as well as S. Pashora Singh Gola and his son Khushal Singh Gola. Perhaps therefor your grandfather was busy doing Phelwani and thus he did not come with his father and brothers as the 4 th . S. Hakam Singh and his three sons and Pashora Singh and his son. That made 6.The meeting that took place on 6 th June 1939 in 8 Golding Street S. Hakam Singh Taoo and his four sons did not take part in that although 22 Bhat Sikh individuals did. Then on 15 th August 1939 A general Meeting took place in 8 Golding Street once again and 51 people were present but Bapu Hakam Singh Ji or his 4 sons were not in that meeting also, when they selected a name for the of the organisation called Changa Bhatra Naujwan Sabha UK. But then when 34 Indian boarded the Haroona Maroo ship on 21st June 1940 S. Hakam Singh Ji was not on that list but four of his sons were not just Amar Singh Ji Phelwan but the other three brothers as well. I do hope that this clears the matter. Can I say it was great to hear from you and that you should carry on informing us say after the second or the third issue of the Bhat Sangat Sandesh and let us know that the Rasala Bhat Sangat Sandesh is still coming? Today a Rasala came back from Edinburgh. We sent it back again. Bapu Hakam Singh Ji Taoo was the son of S. Buta Singh Ji Rathore and was the grandson of Khanda Singh Rathore. Question from you? Can any one enlighten you as to what does Tou, or Taoo Bapu Ji Thakalas means. Thank you. Awp srDWjlI jI dIAW ByjIAW ic`TIAW imlIAW swfy vIr s: dlyr Ç isMG jI qoqyAw vwly imflsbry qoN ilKdy hn[ vIr jsvMq isMG js jI vwihgurU jI kw Kwlsw vwihgurU jI kI Pqih[ vIr jI swfy brwdrI dy kwPI AYsy gurduAwry hn ijnHW iv`c mIt bnxw hux bMd hoigAw hY[ aus dy bwvXUd Pyr vI keI hwlI vI AYsy Sihr jW twaux hn ij`Qy gurUu GrW dy lMgr hwlW iv`c mIt dI vrqoN kIqI jw rhI hY[ jo srw sr glq hY[ hW ieh TIk hY ik jdoN shUlqW nhIN sn,swnMU mjbUrn ivAwh SwdIAW dy iv`c mIt bnwauxw pYNdw huMdw sI,jo aus vyly vI TIk nhIN sI[ aus vkq swfy kol koeI hor cwrw nhIN sI huMdw[ swfy pws hux qW hr qrHW dIAW shUlqW ho geI hn[ lyikn Ajy vI keI SihrW dy gurduAwirAW dy mYNbr hn jo lkIr dy PkIr bxy bYTy qy AwKdy hn ik jI AsI hr mhIny Fwl dyNdy hW,AYnw ku`J AwKky iek bhuq v`fw bKyVw KVw kr dyNdy hn[pr auh Fwl dw mqlb shI mYinAw iv`c nhIN jwndy ik Fwl id`qI ikauN jWdI hY[ Fwl ies leI leI jWdI hY ik duK suK dy vyly swfy Awpxy GrW iv`c bYTn Klox vwsqy AYnI jgHw nhIN huMdI swry mYNbrW vwsqy ies leI gurUu Gr nMU clwaux vwsqy Aqy AwpixAW bicAw nMU is`KI Drm dsn leI Fwl lweI jWdI hY qy iesy bhwny dsvMd vI inkl jWdw hY[keI lok iehvI smJn gy jI duKw qy suKw vI iliKAw hY[auh ies vwsqy ky isrP duKw ilKx nwl Sbd cMgw nhIN lgdw ies leI dKw suKw kihMdy hW[dws dI h`Q joVI bynqI hY ik iksy vI guruU Gr dy iv`c mIt bndw hovy jW iPr bxy hoey nMU gurU Gr iv`c vrqwieAw jWdw hovy qW aus nMU bMd kr dyxw cwhIdw hY[ jo ik bhuq hI h`Cw hovygw[ swfI A`j kl dI XMg jnrySn bhuq dUr dI socdI hY auh kwPI smisAW KVIAW kr skdy hn[ auh nw hovy ik ijvyN isAwny kihMdy sn ik h`QW dIAW b`dIAW dMdw nwl KolnIAW pih jwx[dws vlON ieh bynqI hY ik ies lyK qy zrUr ivcwr krn dI ikpqlqw krky qy dws nMU DMnvwdI bnwau gy[ ikauNik mY cwhuMdw hW ik koeI vI j`QybMdI iksy vI kOm qy iksy vI iksm dw D`bw nw lw s`ky qy iksy vI prkwr dw bKyVw KVw nw kr s`ky[ ieh ku`J isrP iek do guru GrW dI hI gl nhIN kwPI gurUu Gr hn ijnHW iv`c Ajy vI mIt dI vrqoN ho rhI hY[ ies msly qy kwPI ifsiksW ho rhIAW hn[ ip`Cy jhy fflI dy iek gurduAwry Srwb Aqy mIt dy ault jlUs kiFAw igAw sI[dlyr isMG BwkV qoqyAw vwly All of our community is urged that lots of our Gurdwara’s are still using meet in their Langar hall, if some of them do not cook it there but are bringing it cooked from out side and are serving it in the langar hall, this practice must stop. In the olden says we all use to do it and even that was wrong, but we had no other option at that time, but now we have all the resources within our reach that is why we should stop this practice. The younger generation of all Sikhs of today are thinking very far ahead and are filming secretly within our Gurdwara’s and then are taking it in front of the media we should therefore never give them any chance to point a finger towards us. It does not matter really speaking as to who they are, what they are that should not concern us as long as we abide by the ruling as to how a Gurdwara should be run and how it should function, remember our Gurdwara’s are not Dharamsalla but they have the Saroop of our eternal Guru, Guru Granth Sahib Ji, so it is the house of the Guru and we all needs to respect it and in return the Guru as well as all the others will also respect us. Please look and digest this article very carefully among all the members of the Gurdwara. S Nelam Singh Shaan have written from Portsmouth Sardar Ji - Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh ! Chief Editor – S. Jaswant Singh Jas Ji MBE Let's ALL unite and have one voice and a strong one. Let's hear your comments. I urge the editorial team to promote this publication and send letters to our Gurdwara’s all of them explaining the dangers of these sites encourage more articles and if it picks up then go to a monthly magazine maybe. I know there is a cost attached and hopefully with more articles will come donations which we know are gratefully received and appreciated. We all know the recent things out on You Tube and that is all wrong and lets all, stand as one to defend this. Let's encourage our youngsters to share their Khushi event through this medium our own publication - tell us all what your Gurdwara is doing or proposing to do. This magazine is for you, let's use it and stop putting things on these sites for all and sundry to comment and make detrimental remarks. It can be totally misinterpreted and becomes scandal. It puts our Bhat Sangat at great risk and please don't use them. It is great to put things on You Tube, Face book, Twitter etc - and then the next thing, what happens to that stuff when it gets into the wrong hands. I am writing to you with my concerns over these social network sites. Dear Nelam Singh Ji Sat Sri akal, Thank you for your letter but it has arrived with us with lots of ifs and buts, it seem to us that you have written to us in code word, If you felt that some one has put some thing on you tube, face book or even on twitter then it should be that you should at least did let us know as to who is putting things up on these site as you call them. We do agree that if our matters do get in to wrong hand it could problem, I am sorry but we don’t go in to looking in to you tube, face book or the twitter. It is the duty of our community that if you feel that some one has put some thing up on these sites then please do let us know so that we can at least tell our readers before they hear it from some one else. So let me urge you to keep your letters coming and to tell us as to what is happening on the internet. Did you hear that we are going to run a web site called www.bhatsangatrishta.com where we will be putting looking for a match no personal informations as we did in the Rasala.Jas. pyj 11
Ç Ç Ç Ç Well here we are at the top of the summer season while writing this editorial we were told that it was going to be 30 degree and how right they were it was even touching 31 or 32, but we were told it was going to hotter in London, but only for a day or so. We do very much hope that you did get the Rasala safely as one came back we corrected that and sent it back. When we sent the last issue number 66 put included a slip in the envelope which said if you are receiving this Rasala then please do let us know other wise we might not send you another, thinking that you might not have had the last one, we don’t wish to be in any doubt thinking you did get it and in return you did not get it as you are in the thought may be he has not sent it. So please do reply if you are getting the Rasala. Even after the second or the third issue. We are taking all these decision as the cost of the Rasala is going up very fast; we no longer have annual members. So if you would like to receive this |Rasala then please send us a cheque for £51 or go to our new website www.bhatsangatsandesh.com and you can download our new issues you can down load them then, or send us your Email address and we will send you a PDF copy why the internet. We are doing all this because we want to reduce our cost, as if we can send 10 Rasala by email that will save us £4. Anyway once again we are at your service and are hoping that you are well along with your family. You will be glad to read that this issue of the Rasala has been sponsored by our dear Brother S. Harcharan Singh as well as his brother S. Jaswant Singh, S. Arjan Singh Digpal and the Family of the late S. Parduman Singh as well as the families of all brothers. In remembrance to their Dear Father the Late S. Lakha Singh Digpal on his 25 th anniversaries and dear mother Mata Jogindar Kaur on her 15 th anniversaries. For which we would like to thank all the Digpal families and pray for the soul of the departed parents. The next issue of the Rasala is going to be sponsored by our brother Amarjeet Singh Ji Potiwal of Cardiff. If any of our kind brother or sister wish to sponsor the Rasala after that then can they kindly let us know as soon as possible so that we may book the same in their name. We would like to point respectfully that if this Rasala is running then it only running because all of your help that all of our readers are providing which we cannot do without. So phone us today to book one the next Rasala soon. In the letter section you will read a letter from our brother in Portsmouth who is saying that some of our lad from the community is putting different stuff on the YouTube, face book or the twitter lots of different thing about the Bradri which I am told is not a very good thing to do. Can I urge to those brothers of mine to refrain from doing that. If they got some thing against some families then they should write to us and we will print if is printable as this is a Rasala which is only being circulated within the Bhat Sikh community. We should not throw insult at each other in public. This is why I would like to ask all of our Bhat Sikh Gurdwara’s to get together and do things collectively and not on our own, because at the present moment the left hand does not know what is the right hand is doing. I am not saying that they should not pass any thing that they want to better the situation in all of our community but to let other Gurdwara’s know what you have decided and why so that every other Gurdwara will know what you have decided and why. Really speaking it does not matter what different issues you have decided on, like the Janjh, Janjis, dowry, coaches etc, etc. But also to write to the rest of the Gurdwara’s. And we will all know. Our readers will be very pleased to read that we have now put 5 new issues of our Rasala on our new website in a week or two we will upload the issue 67 there as well. The address of the new website is www.Bhatsangatsandesh.com When I was in Nottingham few weeks a go I heard in there that one of our brother has started or developed www.bhatsikhrishta.com I found out that he his from London, Maybe if he writes to us to explain how it works we can included in our Rasala. Another one of our brother in Southampton has got some sort of matchmaker going but we still don’t know who it is. And we have not seen any thing of it. It would have been better to work together. Because now we have also developed a website called www.bhatsangatrishta.com and as soon as it is up and running we will put the information of any one seeking to have a match free of charge. So quickly send yours or your children information with your name and address and telephone all that will not be put on the website. We are also looking for those people who do catering, DJ, Balloons, Bhangra group, Singing Group s like Alaap and other as well as video maker Photographers to come and advertise their name on our website called www.bhatsangatrishta.com. And can they send us an email to find out how much for how long to put their organisation on our web site. Can I say that please do keep an eye open for our Rishta website called www.bhatsangatrishta.com and as quickly as you can send us the information of your children that you wish to marry and see how quickly they will be able to find a match and it is all free but you have to send the information in a letter and with your name and addresses which will not be included on the website. Any Donations towards it will of course be welcome nothing compulsory. We wish to ask all of our younger generation to please do write to us with your thoughts as to what do you think of our Rasala Bhat Sangat Sandesh, what else should it include and maybe what you feel should not be in there. At the end of the day we won’t know if you do not write to us. So really speaking I am looking out for some sort of communication from all of you. Because now you will be able to down load what ever, which ever Rasala from our website. So now we are going to have one website for your comments and letters and that one will be the one below www.bhatsangat.com our readers will be able to send in their letters and views to be uploaded on this website for every one to read. So come on send us your thoughts, comments on any thing you like as long as it is not a contention, we will up load them for every one to see and we should have this up and running in three or four weeks time. Looking forwards to receiving your letters and comments, while I remain Guru Sangat di Charandhoor, Jaswant Singh Jas. Chief Editor Bhat Sangat Sandesh Cardiff. p10. quhwfI ipAwr dy kksrDWjlI nwl iBjI ipAwr p`qrkw imlI Ç Bwt sMgq sMdyS Bwt sMgq sMdyS dy hrmn ipAwry cIP AYfItr vIr jsvMq isMG js jI Aqy Awp jI dy swry ipAwry kmytI dy kMm krn vwly mYNbrW nMU ipAwr BrI Pqih prvwn hovy kuldIp isMG idhwqI dy vloN[sB qoN pihlW Kwlsw pMQ dy jnm idn ivswKI dy SuB idhwVy dIAW l`K l`K vDweIAW pRvwn krnIAW Aqy hux vIr jI ShIdw dy isrqwj guruU Arjn dyv jI dI ShIdI bwry iek gIq ilKky ByijAw hY[ ies dy nwl nwl iek hor kivqw jo hr ienswn dy nwl vKo v`K Fukn vwly kul q`Q hn jo vwikAw hI s`cy hn Aqy jo cldy hI Aw rhy hn Aor AgW qoN vI cldy hI rihxgy[vswKI dy leI vI iek kivqw ByjnI sI pr tweIm hI nhIN l`gw Aqy hux smW lMg igAw hY[ hor ipAwry vIr jI do kivqwvW mYN pihlW vI ByjIAW sn jdoN Awp jI vqn gey hoey swau auh nhIN CpIAW[ dws ny ds poNf dw postl Awrfr ByijAw hY mYNbr iSp dy leI so prvwn krnw jI[ hor Awp jI jo Bwt isK gurduAwrw kONsl bnw rhy swau aus dw kI ku`J binAw hY jW nhIN iehvI iek mhwn kMm hY jy kr ho jwvy[ jy kr koeI glq lPz iliKAw igAw hovy qW Anjwn smJ ky mwP krnw jI SuB icMqk kuldIp isMG idhwqI] vIr kuldIp isMG jIE siq sRI Akwl prvwn krnI[ mYN qW soicAw sI swfy vIr jI ikqy Swied rus hI gey hhn jo kivqw vgYrw ilKky vI hux nhIN Byj rhy[jo SSwier huMdw hY aus nMU hor ku`J nhIN isrP AwpxI SwierI iilKx Aqy pbilS krwaux dw hI SOk huMdw hY rotI BwvyN iiek Ad fMg dI BwvyN ims hI ho jwvy qy iek AYfy mhwn hsqI dy ilKwrI huMidAw hoieAW Awp jI vloN ieh iiliKAw nhIN jicAw ik vswKI dI kivqw ByjnI sI pr ttweIm nhIN l`gw[Awp jhy iek mhwn ilKwrI huMidAW iieh nW A`gy qoN ilKxw ik tweIm nhIN imilAw tweIm isr jo kivqw Aw jwvy qy Cp jwvy PbdI auhI hY Awp jI ddI guruU Arjn dyv jI dI kivqw vswKI dy bwd hI Aw jjwnI cwhIdI sI[Awp jI dIAW jo ByjIAW do kivqW nhIN iimlIAW auhnW nMU Pyr Byj dyxw qy AsI zrUr Cwp idAW gy[ Awp jI dy Byjy ds pONfW dw postl Awfr iml iigAw hY[ijs nMU AsI shwieqw iv`c drj kr ilAw hY ikauNik AsI slwnw mYNbriSp bMd hI kr id`qI hY qy nw hhI swfy pws koeI slwnw mYNbr isMp hY hI[qy nW hI AsI hhux iksy nMU AYNvy hI rswlw Byjnw vI bMd kr id`qw hY AsI ilKky Byj id`qw hoieAw hY ik ijs ny mYNbr bnxw hhY qy ies rswly nMU Awpxy Gr mMgwauxw hY auh £51 llweIP mYNbr iSp Byj dyx AsI iksy nMU vI mYNbr iSp dw Xwd p`qr nhIN Byjnw cWhuMdy ky iksyy dw slwnw mYNbr iSp Kqm ho geI hY[vvIr jI swnMU Awp jI qy bhuq mwn hY qy ies leI iehnW ku`J Awp jI dI qrP ilK rhy hhW,prwieAW nMU koeI ikvyN ilK skdw hyY[ so swnMU pUrI AAws hY ik qusI swfy pws kvqwvW dw iek Kjwnw jmw kkr dyvogy qW ik AsI tweIm isr jo kivqw FukdI hY aus nnMU Cwp skIey[ ikrpw krky A`gy qoN ieh nw ilKnw ik ttweIm nhIN imilAw[jzbwqI jzbwqI jy kr izAwdw iliKAw igAw hovy qW Awpxw hI vIr smJ ky iKmw kr ddyxw qy A`gy qoN tweIm ivcoN tweIm kfky p`qrkw jldI ppwaux dI ikrpwlqw krnI jI[ quhwfw Awpxw vIr jsvMqq isMG js cIP AYfItr Bwt sMgq sMdyS kwrifP] qrj pRdysIE sy nw AKIAW mUhoN ikaNu nhIN boldw qUM rwvI idAw pwnIAW ds myry mwhI dIAW Kolky khwxIAW[ kwiem rKI idl qYQoN jrIAW nhI jwnIAW, 2 qYnMU dsW gl A`j kyVI kyVI Kolky, hoieAw jo lwhOr au`qy dsW jy mYN Polky[ dsW qYnMU mwhI dIAW KOlky khwnIAW[ 2 jyT dw mhInw h`d qp ny mukweIAw, dUjI Aq pwpI ies cMdU ny vI JweIAw[ sun sun glW gu`sw KwdIAW hrwnIAW, dsW qyryy mwhI dIAW Kol ky khwnIAW[ ryq pweI sIs A`g QilauN mcweI Aw, dUjy pwsy dyg q`qy pwnI dI cVweI Aw[ ijhdy iv`c bYT pRIqm pVnIAw nI bwnIAW, dsW qyry mwhI dIAW Kolky khwnIAW[ sunky qy B`j nMUh cMdU dI vI AweI Aw, rihmqw dy vwlI ds Kyf kI rcweI Aw[ eys pwpI sOry dIAW jVW nhIEN rihnIAw, dsW qyry mwhI dIAW Kolky khwnIAW[ mIAw mIr AWKy huxy prlo ilAW idAW, id`lI qy lwhOr dIAW mYN t`kVW BVwh idAW[ qyrIAW ieh rmJw sweIAW iksy vI nw jwnIAw, dsW qyry mwhI dIAW Kolky khwnIAW[ BwnI jI dw lwl AYsw Drm inBwh igAw, myly auh ShIdW vwly j`g auqy lw igAw[ ‘idhwqI’ j`g Bu`ly gw nhIN ieh Amr khwnIAW, dsW qyry mwhI dIAW Kolky khwnIAW[ mUhoN ikau nhIN boldw qUM rwvI idAw pwnIAW ds myry mwhI dIAW Kolky khwxIAW[ kMm ey dovyN kivqW vloN A`gy nMU vDnw jvwnw dw kMm ey s:kuldIp isMG rihxw At`l ctwnw dw kMm ey jI ‘idhwqI’ qIrW nMU Cfnw kmwnw dw kMm ey nOitMGMm qubwhI mcwnI quPwnw dw kMm ey mr K`t KVnw bwbwnw dw kMm ey qy murdy jlwnw mswnw dw kMm ey GumMfw c’ rihxw gumwnw dw kMm ey krnw zulm kihrvwnw dw kMm ey krnI md`q myhrbwnw dw kMm ey slwhxw hunr kdrdwnw dw kMm ey sdw bkdy rihxw indwnw dw kMm ey glqI krwauxI ienjwxw dw kMm ey qy Awips c’lVnw ihvwnw dw kMm ey bnwxw imtwxw jbwnw dw kMm ey Awpxy hI bolW ibAwnw dw kMm ey syvw krauxI mihmwnw dw kMm ey qy krnI syvw mIzbwnw dw kMm ey sdw cldy rihxw jmInw dw kMm ey sdw vrdy rihxw Asmwnw dw kMm ey sdw Juldy rihxw JMifAW inSwnw dw kMMm ey nw kdy Kqm hoxW dwsqwnw dw kMm ey vMfnI sdw mihk gulsqwnw dw kMm ey is`Dy rwh qy pwauxw purwnw dw kMm ey jW vydW gRMQw kurwnw dw kMm ey nw KuMJnw kdy swvDwnw dw kMm ey clnw smJ bu`DIvwnw dw kMm ey qy vqn auqoN mrnw mhwnw dw kMm ey bhuq socnw socvwnw dw kMm ey v`wh kivqw ‘idhwqI’ aufwnw dw kMm ey idhqI jI kmwl kr C`fI jy! ‘js’ P7
Page 1 and 2: Bwt is`K gurduAwrw kONsl Bhat Sikh
Page 3 and 4: ijMd Drm qoN Gol Gumw gey vloN:- sR
Page 5: Kindly, S. Surindar Singh Ji Rathor

Bhat Sikh Gurdwara Council - Bhat Sangat Association information

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