Bhat Sikh Gurdwara Council - Bhat Sangat Association information

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FOUNDER, CHIEF EDITOR: JASWANT SINGH JAS. MBE JP CQSW,EXECUTIVE EDITOR BIBI RAJINDAR KAUR LARH OF LONDON, DEPUTY EDITOR,S BALBIR SINGH PARUS JI, OF CARDIFF MANAGER, PHOTOS AND GRAPHIC EDITOR, H.R.H. GURUSHABAD SINGH CHOHAN. PUBLICITY & PUBLISHING EDITOR PANNA PRABDIYAL SINGH CHOHAN L.L.B, POST AND PACKING INCHARGE JASPREET JAWAHAR LAL SINGH CHANNANPAL. ENGLISH EDITOR Kindly make note our new email address. jaswantmail @ gmail. com Jaswant Singh “Jas” wish to welcome you as the Chief Editor and founder of Bhat Sangat Sandesh jsvMq isMG “js” Awp jI ƒ jI AwieAW AwKdw hY, sMsQwipk Aqy muK sMpwDk dI hsIAq iv`c[swfy icqrkwr, pRbMDk Aqy Poto sMpwidk hn hyc Awr hyc gurUSbd isMG cOhwx, ieSiqAwr qy pRkwiSk iencwrj sMpwidk sR: pMnw prbidAwl isMG cohwx AYl.AYl.bI, post AYNf pYikMg jsprIq jvwhr lwl isMG cnnpwl swfy AgsYikauitv AyYfItr hn bIbI rijMdr kOr lwV jI lMfn Aqy swfy shwiek AYfItr hn sR: blbIr isMG jI pwrs kwrifP ASSOCIATE EDITORS S. Daler Singh Bhakar Totean wale, Middlesbrough, S. Sawindarpal Singh Jani Bristol, pRiqinXukq AYfItr sR: sivMdrpwl isMG jwnI birstol qoN[sR:dlyr isMG BwkV qoqyAW vwly imflsbrw OUR HEAD OFFICE IS BHAT SANGAT ASSOCIATION, 3, MANSFIELD ST. RIVERSIDE,CARDIFF. CF11 6EE. UK. Tel: 00 44 (0)2920 256431, Mobile, 00 44 (0) 79740 98416 Our web site is http://www.bhatsangatsandesh.com YOU CAN ALSO NOW CONTACT US VIA Emails: jaswantmail@yahoo.co.uk or jaswantmail@gmail.com PLEASE NOTE THAT WE HAVE CHANGED THE NAME OF OUR WEBSITE ADDRESS IT IS NOW http://www.bhatsangatsandesh.com Now you don’t even have send us a cheque, can simply Transfer your donation or send the association membership fee straight into our bank account of Bhat Sangat Association without writing a Cheque and drop us a line or email us to say what it is for. It is BARCLAYS BANK CANTON BRANCH CARDIFF. ACCOUNT No 53370941 Sort Codes 20-18-27 WE WISH TO THANK YOU FOR YOUR KIND SUPPORT IN THE PAST AS WELL AS THANK YOU IN ADVANCE FOR ANY SUPPORT YOU MAY GIVE IN THE FUTURE TO THIS MAGAZINE. List of our members who we post this Rasala to at their home address 1) S. Gulab Singh Sucha, Middlesbrough. 2) S. Daler Singh Bhakar,Toteanwale, Middlesbrough. 3) S Tejpal Singh Savtantar, Bristol. 4) S. Gulab Singh Digpal "Panchi", Cardiff. 5) Bibi, Rajindar Kaur Larh, London. 6) S. Harbhajan Singh, Dard, Bhakar. South Shield 7) S Sewa Singh Dard, Bhakar, Manchester 8) S. Kuldeep Singh Lakhanpal, Glasgow 9) S. Harindarpal Singh Saki, Bristol, 10) S. Lakhbir Singh Bhakar Birmingham 11) S. Jaswindar Singh Potiwal, Doncaster 12) Gurdwara Sri Har Krishan Ji, Middlesbrough 13) S. Harcharan Singh Digpal of Ipswich 14) S. Hardave Singh Swali of Peterborough 15) S. Surjeet Singh Bhakar of Manchester 16) S.Tarloke Singh Rathore of London 17) Gurdwara Sri Guru Tegh Bhadar Ji, Glasgow 18) S. Khushwant Singh, Bhakar, of London. 19) S. Balbir Singh Ji Parus, Cardiff. 20) S. Mohindar Singh, Ji Rathore London. 22) S. Paramjit Singh, Landa Nottingham. 23) S. Bhagwan Singh, Rafiq of Cardiff. 24) S. Kuldip Singh Landa Ireland 25) S. Amarjeet Singh Potiwal, Cardiff. 26) S. Vicram Singh Landa, Peterborough. 27) S. Nirman Singh Hamdard of Manchester 28) S. Gargee Singh Lovely ‘Swali’ Doncaster 29) Professor, Glen Ford of Cardiff. Page 4 30) Mata, Jeet Kaur of Bristol 31) S. Ranjit Singh Landa, Wahiwale, of Birmingham. 32) S. Harbhajan Singh Ji Mauji Potiwal. 33) S.Gurbachan Singh, Bhakar, of London 34) S.Ujjal Singh Ji Swali of Ipswich 35) S Gurdeep Singh Rathore, Glasgow 36) S Gurparkash Singh Rathore, Glasgow 37) S Baldave Singh Kasbia, Edinburgh 38) S. Jagdish Singh Bhakar Edinburgh. 39) S. Mukhtiyar Singh Rathore Delegate, Birmingham. 40) S. Rajindar Singh Sangi of Salford, Manchester 41) S. Phuman Singh Rathore of London 42) S. Sarabjit Singh, Ji Rathore, of Peterborough. 43) S. Harbhajan Singh Kasbia Edinburgh, 44) Shrimati, Pritam Kaur Ji Gaur, London 45) S. Kuldip Singh Ji Bhakar of Edinburgh 46) S Amreek Singh Landa, Middlesbrough 47) S Jasbir Singh Potiwal, Doncaster. 48) S. Balwindar Singh Swali, Sangi, of Manchester. 49) Punjab Singh Swali of Birmingham. 50) S. Avtar Singh Rahi, Potiwal of Cardiff. 51) S. Satwant Singh, Roudh of London. 52) S. Roshan Amrik Singh Kasbia BSc,C Eng PGCE Luton 53) Mata Suhagwanti Kaur of Doncaster 54) S. Harcharan Singh Digpal and Brothers Ipswich Would you like your name to be included here then send us a cheque for a minimum of £51 and your name can appear here. BHAT SIKHS WERE AT THE FRONT IN BHATsrDWjlI UK FOR THE Ç SIKH RELIGION BELIEF To link this article please read issue 66 page 13. This was that time when in the India house the trade minister S. Manmohan Singh of Rawalpindi was working there and the second one was another Manmohan Singh of Patiala who won the aeroplane race in 1933 he was here in UK as well. Both of these really religious persons got together and tried to get both Gurdwara’s together again. They set up a meeting with Dr Diwan Singh and other committee members and came to the East Gurdwara at the Birthday of Guru Nanak Dev Ji in 1938 and in full Diwan on the stage Dr Diwan Singh withdrew his word back and said in the future he will treat everyone with the same respect. Like this after 2 years thanks to these two Gursikh the two Gurdwara’s became one again and as before Gurpurabh started to be celebrated together again. On 3 rd September 1939 the Second World War started, Germany started to pour down bombs on Britain. Black outs and air raids became the everyday experience and the care free people who use to get a good night sleep became the thing of the past. The whole of Britain became another Mahabharata. The Sikhs who were living in London went away in to the towns in the country side. But during all that time S. Sawaran Singh Ji Chakal who was the General Secretary of the Khalsa Jatha Gurdwara decided to stay in the Gurdwara it self. A Bomb did fall on one side of the Gurdwara but no one got hurt. During this turbulent time the Sikhs carried on celebrating the Gurpurabh always with an Akhanpath and kept the Gurdwara open, majority of the Sikhs who were doing that at that time were from the Bhat Sikh community. They all use to travel where never they went and after the celebration would go back again. This routine was kept going right through the War. Change in Management Dr Diwan Singh remained the chair of the Gurdwara for so long that he was treating the place as his own and he never thought of a change in the Management. But the rest of the people did want a change and every one was thinking who will be managing now and at that time the Bhat Sikh shone up like a star and it was them who use to come and take leadership in the celebrations so it was felt to put them forward and the first ever Bhat to be put forward as the Chairman was S. Diwan Singh Ji Dhariwal. After the of the Birthday of Sri Guru Nanak Dave Ji Gurpurabh celebration the election use to take place of the Management committee as well as for the chairman and every year no one use to stand against Dr Diwan Singh and he use to get elected un-opposed and carried on this way for the last 10 years. But after the Gurpurabh of Guru Nanak Dave Ji in 1946 was a different position, there were two candidates with the same name standing for the chair one was Dr. Diwan Singh whose name was well known throughout the UK and the other was S. Diwan Singh Dhariwal who was also known in the whole of the UK who use to attend the Gurdwara while the bombs were falling all over the place in London. So, S. Diwan Singh Ji Dhariwal was chosen chair and the other committee members were, vice chairman S. Jagat Singh Ji was elected, Gen: secretary was S. Sawaran Singh Chakal, Treasurer was Shri G.S Dara, Jathedar was Baba Asa Singh Ji and assistant Jathedar was S. Phuman Singh Ji. Although the election Was only for one year but the committee was elected next years as well. So in this way S. Diwan Singh Ji Dhariwal remained as the Chair of the Khalsa Jatha British Isle for two years. Remember that he was also the general secretary of the Changa Bhatra Naujwan Sabah UK. Who was elected on 15 th August in 1939. This way the name of Sangat Bhatra Samparda also became known through out the UK as well. The next Chairman elected was S. Sant Singh Ji Pardesi Ji Who came to Aden in 1936 with Jhanda Singh Patel and S. Waryam Singh Bhai where the writer met up with them there and the same year came to Britain. The second trip he did was when he came via Africa and reached U.K with 16 of his community person in 1938. The writer goes on to say that Pardesi Ji was a very religious and a Puran Gursikh where he had the good fortune of staying together with him for some time. He was one of the founder members of the Bhatra Samparda Naujwan Sabha UK which was inaugurated, on 15 th August in 1939 and when S. Sant Singh Ji Pardesi Ji became the vice Chairman and when the chairman Baboo Jeewan Singh Ji went to South Africa allthe Chairman duties were conducted by S. Sant Singh Ji Pardesi Ji. In 1949 he became the Chairman of the Khalsa Jatha British Isle. During this year he looked after the interest of all the Sikhs in UK that he became well known to everyone. By this time this Gurdwara became known as the social cultural and a religious centre and in 1951 the members of this Gurdwara were barrister, solicitors, Doctors and professors with many degrees but with the help of the Bhat community as well as the local Jat Sikhs the Chairmanship was awarded to Gy Rattan Singh Ji Shad when I myself was also present at that election at the age of 15 and this was his committee. Vice chairman S. Jagat Singh Ji, General Secretary S. Rattan Singh Ji as well as S. Rattan Singh Ji Kendly, Secretary S. Pakhar Singh Ji, Treasurer S. Mohindar Singh, assistant Treasurer S. Karpan Singh Ji, checker S.GS Dara, Jathedar Baba Asa Singh Ji, and assistant Jathedar S. Phuman Singh JI. This cabinet came forward and also brought in some changes within the Management as well as the name of the Gurdwara. They set up a weekly Diwan, changed the name of the Bupindra Dharamsalla to Bupindra Gurdwara, the anniversary of S. Udham Singh Ji Shaheed was remembered, The High commissioner of France S. Harditt Singh was asked to attend the Gurpurabh and holiday was sanctioned in the London high commissioner for all the Sikh at the embassy. Arrangement was made to meet the passengers coming from India to meet them at the Tilbury dock in London and escort them to safety. Central Gurdwara should be seen as an historical place The great Building of the central Gurdwara London was a church of the Salvation Army. In 1964 it was purchased with the cost of £25,000 and £26,000 was spent on its repairs. The first stone was laid by Sant Fateh Singh Ji in 1967 and every one carried on working on it and on 13 th April 1970 it was opened on the Wasakhi day. Remembering that Bupindra Sikh Gurdwara was the first ever Gurdwara set up in Europe there for it is historical. Jaswant Singh Jas. Chief Editor. P13
Kindly, S. Surindar Singh Ji Rathore Rajpoot sent me his S.srDWjlI book in January 2010 called Ki Bhatre Bhat Brahmin Han Ja Rajpoot. In Çwhich he feels and is adamant that Bhats are Brahmin and a very low class one at that and Bhatre are Rajpoot. He is trying to get his theory off the Ground by giving lots of citations from the old Magazine Sangat Samachar as well as picking up information from GY. Makhmoor Ji’s book, Gy. Rattan Singh’s Shad Ji book Krantic Lehar da it has as well as from the books of Gy. Gian Singh Araf Ji. If you would like to order a book from him it cost Rs150 + postage. His address is Sherpur bypass, Dhuri District Sangroor Punjab India. We are going to tell you as to what he has written about you, eg all the Gotan. So let us start with, he goes on to say that he is going to tell us about the 22 Jatan of the Bhatra Sikh community. Also order Bhatra Rajput Vansh Prampra There are only proper 10 gotan of the community and these are 1. Rathore, 2. Bhatti, 3. Kushwha, 4. Taak, 5. Bence, 6. Larh, 7.Guarh, 8.Badgujar,9. Chohan. And the 10 th . is Parmar. He goes on to say that these are the 10 main ones then also they have branches and they are1. Lakhanpal, 2.Digwa, 3. Bhakar, 4. Roudh, 5.Potiwal (Patwal) 6. Lohiae, 7. Kaang 8. Naikteen, 9.Utarwal, 10.Kehnthe or Kehnth. Then there are 3 new branches which are 1. Suwalis, 2.Golea, 3.yougi. He goes on to say that these are 3 branches are also branches but now they are also known as the proper Gotan and do marry within each other gotan. 1. Rathore – One of the Jaats of the Rajpoots and this is Suraj vanshi Marwar, and in Bikaner this Jaat can be found and that is where they are setteled. According to the Mahankosh page 1018 column 3)1 These Jaat came out of Sri Ram younger son Kush. Its old name use to be Rashterkoot and from there slowly it came to Rashter koot the slowly became to be known as Raoter then Rathore with V and now it is Rathore. Some of the Kabila of Kush came to the west; here they had their kingdom called Maan Khera. One section came and set up a kingdom in Maharashtra and here they spread them selves as far away as Kathiawar, Bindaoo, and to Kanaouj. In year 1243 e or there about they came to Marwar and the Rathores made their Rajdhani in Jodhpur, Bikaner. Rathore are well known for their might see Rajput Wanshawali page 73-75. Further on this Kabila got divided in to 135 to 140 branches in the Bhatra Community Rathore and its Swali branch can be found 2. Bhatti :- According to Colonel Todd that Bhatti were born in the city of Jaisalmair and in the Yadve family that is why they call them Bhatti. Eventually they were controlling all the land in the east side of the Garah River.(history of Rajasthan page 33) One section of the Bhatti community came to the hilly side of Punjab and established a Kingdome in 623e and at one time they even set up their own calendar called Bhateek. Bhatner and Bathinda were some of their towns where they use to live. In Pindi it self there was a great hero Dula Bhatti, and then at the time of Guru Nanak dev Ji there was this famous Rai Bulaar Bhatti. The well to do people of Patiala, Nabha, Sangroor link them selves Rajput Bhatti ( Rajput Wanshawali page 214)Bhatti are Chandar wanshi Rajput. Lots of the Bhatti became Muslims. They are divided in to lots of different sections. There is’nt an area of Punjab where you will not see Bhatti Rajput. Within the Bhat Sikh community there is a prominent kinship. For further information see Bhatra Rajput vansh prampra. 3.Chohan:- According to Bhai Kahn Singh Nabha the Chohan are one of the Jaats of the Rajput. It is believed and as the saying goes that the Chohan had four arms. Maharaja Prithviraj Raj Chohan belonged to this Jaat as well. (Mahan Kosh page 478). According to Colonel Taad Chohan- (Cheman) is Rajput, and are most valiant, brave, fearless and high spirited community. The Chohan have 24 different branches (history of Rajasthan page 36-371) lots of different places there are Jaat who also call them selves Chohan. In Punjab many of the Khinchi and Varech are also call them selves Chohan. According to the new finds the Chohan’s are suraj vanshi Rajput. He goes on to say that he has list of 150 names which also link the Chohan to Gola (Goelwal or goelsan). He goes on to say that this Jaat remembers their ancestors and starts from Ravgoga Chohan. Chohan can be found in all parts of the Punjab and are a very big Kabila. 4.Gola:- Within the Bhatra Sikh community Gola is well known Jaat, some Golea also calling them selves Chohan. The Gola Jaat also remembers their ancestors and starts with the Chohan Ravgoga. According to some writers that from the 24 different branches of the Chohan Gola is also one of the old ones among them. The Gola have been known to be called Goelwal, Gull, Golawal, and Golason are the names of Gola Jaat. According to Gy Makhmoor he believes that Gola are Gohale Rajput. But this writer say he is not correct and that Golea really are Chohan as well as they are Suraj Vanshi Rajput. 5 Lakhanpal:- In the Bhatra Sikh community Lakhanpal as well as their branch Landa can be found. The Lakhanpal Jaat can also be found in among the Rajput as well as barbers and the Nayee community. According to Mr HS Rose this is part of the Rajput’s and that they are Chander Vanshi. Gy Makhmoor Ji says that this Jaat started from the 14 sons of Raja Pushkar and that one of the sons was called Lakhanpal. But Rose goes on to say that this Jaat can also be found in the Barbers Nayee Kabila. But according to this writer he says that this Kabila was born in Parmar Wrah family and that they are the off spring of Raja of Bathinda who was called Lakhanpal who can also be found in the Gill Jaats as well. A branch of Lakhanpal and Landae can also be found in the Gill Jaats as well. He goes on to say that I have written them as Suraj Vanshi in my other book. He goes on to say that if we get out of the arguments of Suraj Vanshi or Chander Vansi then this becomes clear that this Lakhanpal Kabila is Rajput, and that they are not Brahmin of Bhat background. The Landa Jaat in the form of Lundea can be found in kamboan or Kambojan community as well. The Kamboje Kabila believes that they are Kasturi Brhamin. Well here are some of our Jaatan, Kabilea see what you make of your own, I have translated as best as I can, but please do give us some feedback from these so that we can come to you with the rest of them like Bhakar, Jogi, Sheri, Budgujar or Goojra, Roudh, Digwa, Parmar, panwar, Potiwal, Patwal, Lohiae, Swali If I have missed any please do let me know and if we don’t know then we will ask some one who does. Jaswant Singh Jas Chief Editor. Rest in the next issue. 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knUn pws kIqw hoieAw hY jo dusry SihrW auqy Fukdw hY qW swnMU ikrpw krky aus bwry swnMU zrUr ilKky Byjo qW ik AsI ies rswly iv`c Cwp deIey qy dUsry SihrW vwilAW nMU vI pqw l`g jwey[ ieh qW bhuq swry gurduAwirAW ny pws kr ilAw hY ik jykr lVky vwlw 3 vjy dupihr dy qoN bwd pwT rKwaux Awaux jW jMJ vI lYky Awax qW auhnW qy lYvI lgweI jwvygI £250 dI gurduvwry vloN[ ies dy krn nwl do glW huMdIAW hn ik lwvW jldI ho jWdIAW hn qy lVky vwly Gr qoN jldI nwl hI inkl pYNdy hn[ bwkI dy swfy pwTkW dw ies lYvI qy kI iKAwl hY ikrpw krky Awpxy Awpxy iKAwl ilKky zrUr Byjn dI ikrpwlqw krn,qW ik AsI auhnW dy iKAwl vI ies rswly iv`c Cwp deIey gurUu sMgq dw dwsn dws jsvMq isMG js cIP AYfItr[ sPw nMbr 5
Page 1 and 2: Bwt is`K gurduAwrw kONsl Bhat Sikh
Page 3: ijMd Drm qoN Gol Gumw gey vloN:- sR
Page 7 and 8: Ç Ç Ç Ç Well here we are at the

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