Bhat Sikh Gurdwara Council - Bhat Sangat Association information

Bwt is`K gurduAwrw kONsl 

Bhat Sikh Gurdwara Council 

Do you remember that we had a meeting in the community 

centre of the Birmingham High gate Gurdwara and community 

centre when it was unanimously agreed that we should develop 

an organisation of all of the Bhat Sikh Gurdwara’s and every 

one agreed that it should be Bhat Sikh Gurdwara Council and 

we said we will hold another meeting again. 

During that time we managed to obtain some of the paperwork 

of the old Sangat Bhatra Samparda UK and after that we held 

another meeting in Guru Ramdas Ji Gurdwara again in 

Birmingham, when not many of the Gurdwara’s turned up and it 

was decided to call another meeting. Now we are going to 

organise another meeting in the Highgate Gurdwara and the 

community centre Saturday the 30 th July. The management 

committee have said yes to us. what we are doing is giving this 

information in Advance to all of our Gurdwara’s but further 

notice will be sent to all of Bhat Sikh the Gurdwara’s regarding 

the meeting so please look out for that letter and do come. 

What we wish to do is to decide in this meeting is:- 

On your arrival from 2pm tea will be served meeting will start 

3pm to 6pm sharp to discuss and 

1) PASS THE NAME AGAIN. AND IT’S CONSTITUTION. 

2) HOW THE COUNCIL WILL RUN AND BE FUNDED 

3) DECIDE ON WHERE THE HEAD OFFICE IS GOING TO BE 

4) HOW MANY MEMBERS WILL BE IN THE MAIN COMMITTEE? 

5)HOW MANY MEMBERS WILL BE IN THE EXECUTIVE COMMITTEE, 

6)WHEN AND WHERE THE ELECTION WILL BE HELD. 

PLEASE REMEMBER THAT WE WANT TO ESTABLISHED 

THIS COUNCIL ONLY AMONG THE BHAT SIKH GURDWARAS ONCE THE 

COUNCIL IS UP AND RUNNING WE WILL THEN SEND OUR 

REPRESETATIVES TO OTHER ORGANISATIONS SO THAT THEY 

REPRESENT OUR COUNCIL. IF ANY GURDWARA IS MEMBER OF ANY 

OTHER ORGANISATION THAT IS NONE OF OUR BUSINESS AS LONG AS 

THEY BECOME FULLY PLEDGED MEMBER OF THIS COUNCIL. SO 

REMEMBER THAT WE WILL BE LOOKING FOR YOUR GURDWARA 

ATTENDANCE ON THE 30 th JULY 2011. FROM 2.PM TO 6PM THE 

ADDRESS OF THE MEETING PLACE IS GURDWARA GURU NANAK BHAT 

SINGH SABHA AND COMMUNITY CENTRE 248-252 MOSELY ROAD, 

HIGHGATE, BIRMINGHAM B12 ODG TEL: 0121-440-2387. 

Ç siqgur pRswid Ç 

ieku auqm pMQu suinE gur sMgiq, iqh imlMq jm qRws imtweI ]iek Ardwis Bwt kIriq kI, gur rwmdws rwKhu srxweI] 

iesAA sI 

IK UTAM PANTH SUNEON GUR SANGAT TE MILANT JAM TRAS METAAEE 

IK ARDAAS BHAT KIRAT KI GUR RAMDAS RAKHO SARNAI 

inXqkwlI rUp pRkwSn,AMqr rwStrI,do BwSIAW,jo Bwt sMgq ƒ smRripq hY[ 

A Periodical Magazine Dedicated to the Bhat Sangat 

pUUjw Akwl kI,prcw Sbdu dw,dIdwr Kwlsy dw 

ISSUE Number 67 June/July 2011 jUUn/julweI 2011 AMk nMbr 67 

The only magazine in the world which is dedicated to Bhat Sikh Sangat, the Bhat Sikh 

Community of the world. Which can be downloaded free from Our web site 

www.bhatsangatsandesh.com This Rasala is very eagerly looking for support from its own 

Community people, our respected brothers and sisters. So that it can stay running. We 

cannot do it on our own. So come on sponsor an issue in celebrating an event or in 

remembrance to some one near and dear to you like they have done it with this issue. 

swry ivSv iv`c sMgq dw Awpxw ieko iek rswlw jo inXqkwlI hY qy kdI vI inkl skdw hY ijs nUM qusI 

swfy hyT ilKy vYbsweIt qoN fwaux lof kr skdy ho[ijs nMU AsI Apfyt krdy rihuMdy hW[ies dI sport 

krnw swrI brwdrI dy vIr ByYxW dw Prz bndw hY[sMgqW dw crn DUV jsvMq isMG “js” cIP AYfItr 

Bwt sMgq sMdyS nMU pRkwSq krky qksIm kIqw,cIP AYfItr jsvMq isMG “js”ny Bwt sMgq AYsosIeySn dy 

hYf AwiPs qoN[ Bhat Sangat Sandesh is Printed, Published and distributed by the Bhat Sangat 

Association from its head office By the Chief Editor S. Jaswant Singh “Jas” MBE JP CQSW 

“Koumi Villas” 3-5 MANSFIELD Street, CARDIFF. CF11 6EE. U.K Tel: 0044 (0)2920 256431.or Our 

Mobi07974098416. Email: jaswantmail@gmail.com. Please go to our Website and see us there on 

www.bhatsangatsandesh.com and Please write or email us with your views. Once you have read it. 

ies rswly dy AMk nMbr 67 nMU spWsr krw rhy hn iepsiv`c qoN sR: hrcrn isMG idgpwl, 

svrgvwsI sR: prdumn isMG idgpwl,sR: jsvMq isMG idgpwl Aqy sR: Arjn isMG idgpwl Aqy 

iehnW dy swry prvwr Awpxy ipqw svrgvwsI sR: l`Kw isMG jI idgpwl jI dI 25vIN brsI nMU 

mnwauNdy hoey Aqy AwpxI svrgvwsI mwqw joigMdr kOr jI dI 15vIN brsI dI Xwd iv`c[ 

This issue of the Rasala has been sponsored by:- 

S: Harcharan Singh Digpal of Ipswich Also by the Late S. Pardoman Singh Ji Digpal 

also of Ipswich, As well as S. Jaswant Singh Digpal of Ipswich, And S. Arjan Singh 

Digpal of Ipswich along with all their families in remembrance to their dear father the Late S. 

Lakha Singh Digpal remembering him on his 25 th anniversary. They are also remembering their 

dear Mother the late Mata Jogindar Kaur Digpal on her 15 th anniversary 

Bhat Sangat Sandesh is a voice for the Bhat Sikh Community. The opinions reflected in 

the letters to the chief Editor or articles sent in by any external writers do not 

necessarily reflected the views of the magazine or the Editors. 

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£132-00 

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hn[ sPw nMbr 2 

SOME OF THE GREATEST 

COMMUNITY WORKER OF OUR 

TIME Chapter 27 

1) GY: Amar Singh Ji Amar. Bris 

2) GY: Amolak Singh Ji Amrat.*Petr* 

3) Babu, Jeewan Singh Ji Pal.*Glas* 

4) S. Bheel Singh Ji Landa.* Man* 

5) Babu, Puran Singh Ji Pall. Glas* 

6) S. Bekunth Singh Ji Hamdard. Lon 

7) Bhai Gurbax Singh Ji Ajaj. Man * 

8) S. Buta Singh Ji Dhariwal. Lon 

9) Bhai Santokh Singh Ji Shaan. Del* 

10) Bhai, Mehar Singh Ji Pardesi.* Bri 

11) S. Balbir Singh Ji Parus. Car 

12) S. Diwan Singh Ji, Dhariwal. Lon 

13) S. Darshan Singh Ji Landa. Nott.* 

14) S.Darshan Singh Ji Chowdery Bir 

15) S. Gurmukh Singh Ji, Mehtab. Lon 

S.Ghena Singh Ji, Gola. Man 

17) GY: Gian Singh Ji Ragi. Lon 

18) S. Gholu Singh Ji Roudh. Sou/s 

19) S. Ghodi Singh Ji, Swali. Bir 

20) S. Gushal Singh Ji Roudh. Bri 

21) S. Gurdiyal Singh Ji Rathore. Pet* 

22) GY: Harnam Singh Ji Talib.*Amrits 

23) GY: Harnam Singh Ji Koumi.*Car 

24) S. Harnam Singh JI Bhai. Edin 

25) 

26) Jeeva Singh Ji Bhakar. Ind 

27) S. Jhanda Singh Ji Patel. Bris 

28) S. Jogindar Singh Ji Maan. M 

29) S. Khajan Singh Ji Landa. Man 

30) S. Kesar Singh Ji Dalata 

31) S. Khera Singh Ji Jangi. Car 

32) S. Kalwant Singh Ji Gupta.*Bir 

33) S. Kuldip Singh Ji Dehati.* Not 

34) S. Kalyan Singh Ji Digwa. Man 

35) S. Lena Singh Ji Gola. New cas 

36) S. Lal Singh Ji Loha. Bir 

37) S. Lal Singh Ji Bhagat 

38) S. Mela Singh Ji Gola. Pres 

39) S. Mool Singh Ji Bhakar. Not 

40) S. Mehar Singh Ji Landa. Car 

41) S. Mela Singh Ji Potiwal. Man 

42) S. Menga Singh Ji Rathore. Lon* 

43) S. Menga Singh Ji Rathore. Car 

44) S. Munshi Singh Ji Soofi. Man 

45) S. Mokam Singh Ji Alam 

46) S. Mewa Singh Ji Sathi Man 

47) Gy: Makhan Singh Ji Mirgind Lon* 

48)S. Natha Singh Ji Digpal. Midd. 

49) S. Pritam Singh Ji Rasila. 

50) S. Pritam Singh Ji Bence 

51) 

52) Gy: Rattan Singh Ji Shad* 

53) Gy: Sundar Singh Ji Sagar 

54) S. Santokh Singh Ji Narpakh 

55) S. Shingar Singh Ji Sangi* 

56) S. Sarabjit Singh Ji Rathore* 

57) Sant Singh Ji Pardesi Bris* 

58) S. Sant Singh Ji Pal* Glasgow. 

59) S. Sawaran Singh Ji Bhagat. Man 

60) Gy: Samundar Singh Ji Historian 

Ind 

61) S. Sant Singh Ji Bhakar. Bris> 

62) S. Shamsher Singh Ji Tripat. * 

Lut 

63) S. Tajindar Singh Ji Gaur Lon* 

64) S. Wazir Singh Ji Tundh 

65) S. Wasakhi Singh Ji Swali 

66) S. Wasta Singh Ji Dard 

67) S. Waleti Sigh Ji Rafiq Car 

These are the names of some of the 

greatest community workers of our time 

who were their in the past. 

If you know of any one else who did lots 

of community work for the community 

and you would wish to include them in 

this list then please do let us know by 

return. 

And send us their Photo as well as short 

life story as below.The ones which are 

marked with* says that we have even 

got a photo of them, and we are going to 

include bit of their jeevni (short life 

sketch)in the book that we are 

publishing if you do have another good 

photo of them as it may be that the 

photo we have is not very good and it is 

copied, then please do let us have it and 

we will return it back to you as we wish 

to include some thing about them as to 

who they were when they were born and 

if they have past away when did they 

past away. We wish to say it here now 

that this is a formal request if you do not 

response then you cannot come back to 

us and say he is not included. 

S. Amolak Singh Ji Amrat 

Another great person who was also 

a great community worker of his time. 

He was also one of the person who 

Traveled on that Haroona Maroo Ship 

In 1940 while Britain was being 

Bombed. I can remember Amrit Ji as 

He also use to live in Canal Park in 

Lahore just at the bottom of the road 

to us. It was also that he married the 

Daughter of S. Mool Singh Ji Bhakar 

Who was also in Canal Park Lahore? 

First time be came to Britain was in 

1939. Gy Rattan Singh Ji Shad have 

Written in his book and have said 

That he was a brilliant poet who was 

Also one of the founder members of 

The Changa Bhatra Naujwan Sabha U.K. 

he was there in London when it was 

set up. He became the joint secretary 

of the above organisation. When 

he came back from India he settled 

in Peterborough. He has since sadly 

passed away. 

Send 

us 

some 

thing 

written 

like 

this 

with a 

photo 

As 

soon 

as it is 

possible 

Which 

we will 

include 

in the 

book 

P 15

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vloN:- sR: krm isMG jI “Swq” gurUu nwnk ngr nvIN id`lI-18 

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pyj 14 

srDWjlI The Late S. Lakha Singh Ji Digpal 1919- 1986 and 

Late Mata ÇJogindar 

Kaur Ji Digpal 1918- 1996 

S. Lakha Singh Ji Digpal was born in a small village 

called Bhadewala (now in Pakistan).in 1919. 

He was one of the six children and was the eldest 

son of S. Rawel Singh Ji Digpal and Mata Sant Kaur. 

Being the eldest he also had many responsibilities 

from a very early age in his life. Therefore started 

working as a salesman in India selling clothes and 

fabrics. In 1936 he was married at the age of 17 and 

had five children who were all were born in India. The 

oldest, is Harbhajan Kaur, Pardoman Singh, 

Harcharan Singh, Kulwant Kaur, and Biant Kaur. 

Being the oldest child and with many responsibilities 

for the whole family he found making a good living in 

India was very tough, so in 1952 decided to come to 

Britain and try and make a new life here for himself 

as well as for his whole family. 

When he arrived in Britain he started selling clothes 

here as well. Having a keen interest in the property 

business he invested his time and money in to buying 

and selling and selling houses. Having setteled and 

established him self in UK in 1957 he brought his 

entire family over to UK and quickly setteled in 

Ipswich with his whole family. 

He went on to have three more children who were 

born in Ipswich and they were Jaswant Singh, 

Harsharan Kaur and Arjan Singh. 

Like his Father S. Lakha Singh Ji was a Puran 

Gursikh and a very religious man who even had a 

Guru Granth Sahib Ji in his own house and was a 

daily worshipper. 

In 1973 S. Lakha Singh Ji Digpal founded the first 

Gurdwara in Ipswich where he would recite the Guru 

Granth Sahib Ji to the whole of the community on, a 

weekly,bases on Sunday as well as on the 

celebrations of the Gurus Birthdays as well as to 

commemorate their passing away. He remained as 

the head priest and the president of the Gurdwara 

when it was in cemetery road as well as Yarmouth 

road for many years. Above he is seen reading the 

Guru Granth Sahib Ji as well. Now the all of his sons 

S. Harcharan Singh, The late S Pardoman Singh, S. 

Jaswant Singh, and Arjan Singh as well as their 

family are remembering their Mother and father on 

25 th anniversary of their father S. Lakha Singh JI 

Digpal and 15 th anniversary of their mother Mata 

Jogindar Kaur Digpal by having donated an 

Akhanpath in their sweet memories, which started on 

Friday the 27 th may and Bhog was on the 29 th May 

which ended with Ragi Jatha conducting a manhore 

kirtan. Lots of money was given out by all the 

brothers as well as the are sponsoring this issue of 

the Rasala as well and £132 was also sent to the 

Rasala by all the sons and Grandsons for which we 

would like to thank all of this Digpal family and P3 

Would wish to pray for the Soul of the Late S. Lakha Singh 

Ji Digpal who past away peacefully on 24 th May 1986 and 

Mata Jogindar Kaur Ji passed away on 17 th December 

1996 may the Waheguru give them abode at his feets and 

may he give lots of courage to the whole of this Digpal 

family so that they may bear the lost of their loved ones. 

Jaswant Singh Jas Editor. 

swfy ipAwry mwqw ipqw jI 

ku`J lwienw dws ‘js’ vloN 

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qyrw lwieAw JMfw rihMdw hrdm ey JuilAw[ 

qyrI Xwd hrdm hY ic`q iv`c hI rihMdI, 

qyry nw nMU dunIAW peI jI jI hY kihMdI[ 

auNglI qUM PVky sI swnMU clnw sKwieAw, 

qyrI Xwd nMU fYf A`j hY qwjw krwieAw[ 

kdI nhIN BulW gy swry aupkwr qyry, 

jo kr qUM igAW swfy leI kMm cMgyry[ 

qyrw nw nMU roSn AsI krdy rhW gy, 

qyry pwey purinAW qy AsI cldy rhW gy[ 

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s`cy iesdy rihbr bnIey ieh swQI Albylw[ 

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swrw jg jI AwieAW AwKy, suxky ies dw nwau[ 

‘pwrs’ vloN ipAwr jodVI,pVHky lwB auTwau[

FOUNDER, CHIEF EDITOR: 

JASWANT SINGH JAS. 

MBE JP CQSW,EXECUTIVE 

EDITOR BIBI RAJINDAR 

KAUR LARH OF LONDON, 

DEPUTY EDITOR,S 

BALBIR SINGH PARUS JI, 

OF CARDIFF MANAGER, 

PHOTOS AND GRAPHIC 

EDITOR, H.R.H. 

GURUSHABAD SINGH 

CHOHAN. PUBLICITY & 

PUBLISHING EDITOR 

PANNA PRABDIYAL 

SINGH CHOHAN L.L.B, 

POST AND PACKING 

INCHARGE JASPREET 

JAWAHAR LAL SINGH 

CHANNANPAL. 

ENGLISH EDITOR 

Kindly make 

note our new 

email 

address. 

jaswantmail 

@ gmail. 

com 

Jaswant Singh “Jas” wish to welcome you as the 

Chief Editor and founder of Bhat Sangat Sandesh 

jsvMq isMG “js” Awp jI ƒ jI AwieAW AwKdw hY, sMsQwipk Aqy 

muK sMpwDk dI hsIAq iv`c[swfy icqrkwr, pRbMDk Aqy Poto 

sMpwidk hn hyc Awr hyc gurUSbd isMG cOhwx, ieSiqAwr qy 

pRkwiSk iencwrj sMpwidk sR: pMnw prbidAwl isMG cohwx 

AYl.AYl.bI, post AYNf pYikMg jsprIq jvwhr lwl isMG cnnpwl 

swfy AgsYikauitv AyYfItr hn bIbI rijMdr kOr lwV jI lMfn Aqy 

swfy shwiek AYfItr hn sR: blbIr isMG jI pwrs kwrifP 

ASSOCIATE EDITORS 

S. Daler Singh Bhakar Totean wale, Middlesbrough, S. Sawindarpal 

Singh Jani Bristol, 

pRiqinXukq AYfItr 

sR: sivMdrpwl isMG jwnI birstol qoN[sR:dlyr isMG BwkV qoqyAW vwly 

imflsbrw 

OUR HEAD OFFICE IS BHAT SANGAT ASSOCIATION, 

3, MANSFIELD ST. RIVERSIDE,CARDIFF. CF11 6EE. UK. 

Tel: 00 44 (0)2920 256431, Mobile, 00 44 (0) 79740 98416 

Our web site is http://www.bhatsangatsandesh.com 

YOU CAN ALSO NOW CONTACT US VIA Emails: 

jaswantmail@yahoo.co.uk or jaswantmail@gmail.com 

PLEASE NOTE THAT WE HAVE CHANGED THE NAME OF OUR 

WEBSITE ADDRESS IT IS NOW http://www.bhatsangatsandesh.com 

Now you don’t even have send us a cheque, can simply Transfer your 

donation or send the association membership fee straight into our bank 

account of Bhat Sangat Association without writing a Cheque and drop us a 

line or email us to say what it is for. It is BARCLAYS BANK CANTON 

BRANCH CARDIFF. ACCOUNT No 53370941 Sort Codes 20-18-27 WE WISH 

TO THANK YOU FOR YOUR KIND SUPPORT IN THE PAST AS WELL AS 

THANK YOU IN ADVANCE FOR ANY SUPPORT YOU MAY GIVE IN THE 

FUTURE TO THIS MAGAZINE. 

List of our members who we post this Rasala to at their home address 

1) S. Gulab Singh Sucha, Middlesbrough. 

2) S. Daler Singh Bhakar,Toteanwale, Middlesbrough. 

3) S Tejpal Singh Savtantar, Bristol. 

4) S. Gulab Singh Digpal "Panchi", Cardiff. 

5) Bibi, Rajindar Kaur Larh, London. 

6) S. Harbhajan Singh, Dard, Bhakar. South Shield 

7) S Sewa Singh Dard, Bhakar, Manchester 

8) S. Kuldeep Singh Lakhanpal, Glasgow 

9) S. Harindarpal Singh Saki, Bristol, 

10) S. Lakhbir Singh Bhakar Birmingham 

11) S. Jaswindar Singh Potiwal, Doncaster 

12) Gurdwara Sri Har Krishan Ji, Middlesbrough 

13) S. Harcharan Singh Digpal of Ipswich 

14) S. Hardave Singh Swali of Peterborough 

15) S. Surjeet Singh Bhakar of Manchester 

16) S.Tarloke Singh Rathore of London 

17) Gurdwara Sri Guru Tegh Bhadar Ji, Glasgow 

18) S. Khushwant Singh, Bhakar, of London. 

19) S. Balbir Singh Ji Parus, Cardiff. 

20) S. Mohindar Singh, Ji Rathore London. 

22) S. Paramjit Singh, Landa Nottingham. 

23) S. Bhagwan Singh, Rafiq of Cardiff. 

24) S. Kuldip Singh Landa Ireland 

25) S. Amarjeet Singh Potiwal, Cardiff. 

26) S. Vicram Singh Landa, Peterborough. 

27) S. Nirman Singh Hamdard of Manchester 

28) S. Gargee Singh Lovely ‘Swali’ Doncaster 

29) Professor, Glen Ford of Cardiff. Page 4 

30) Mata, Jeet Kaur of Bristol 

31) S. Ranjit Singh Landa, Wahiwale, of Birmingham. 

32) S. Harbhajan Singh Ji Mauji Potiwal. 

33) S.Gurbachan Singh, Bhakar, of London 

34) S.Ujjal Singh Ji Swali of Ipswich 

35) S Gurdeep Singh Rathore, Glasgow 

36) S Gurparkash Singh Rathore, Glasgow 

37) S Baldave Singh Kasbia, Edinburgh 

38) S. Jagdish Singh Bhakar Edinburgh. 

39) S. Mukhtiyar Singh Rathore Delegate, Birmingham. 

40) S. Rajindar Singh Sangi of Salford, Manchester 

41) S. Phuman Singh Rathore of London 

42) S. Sarabjit Singh, Ji Rathore, of Peterborough. 

43) S. Harbhajan Singh Kasbia Edinburgh, 

44) Shrimati, Pritam Kaur Ji Gaur, London 

45) S. Kuldip Singh Ji Bhakar of Edinburgh 

46) S Amreek Singh Landa, Middlesbrough 

47) S Jasbir Singh Potiwal, Doncaster. 

48) S. Balwindar Singh Swali, Sangi, of Manchester. 

49) Punjab Singh Swali of Birmingham. 

50) S. Avtar Singh Rahi, Potiwal of Cardiff. 

51) S. Satwant Singh, Roudh of London. 

52) S. Roshan Amrik Singh Kasbia BSc,C Eng PGCE Luton 

53) Mata Suhagwanti Kaur of Doncaster 

54) S. Harcharan Singh Digpal and Brothers Ipswich 

Would you like your name to be included here then send us a cheque 

for a minimum of £51 and your name can appear here. 

BHAT SIKHS WERE AT THE FRONT IN 

BHATsrDWjlI 

UK FOR THE Ç SIKH RELIGION BELIEF 

To link this article please read issue 66 page 13. 

This was that time when in the India house the trade 

minister S. Manmohan Singh of Rawalpindi was 

working there and the second one was another 

Manmohan Singh of Patiala who won the aeroplane 

race in 1933 he was here in UK as well. Both of these 

really religious persons got together and tried to get 

both Gurdwara’s together again. They set up a 

meeting with Dr Diwan Singh and other committee 

members and came to the East Gurdwara at the 

Birthday of Guru Nanak Dev Ji in 1938 and in full 

Diwan on the stage Dr Diwan Singh withdrew his word 

back and said in the future he will treat everyone with 

the same respect. Like this after 2 years thanks to 

these two Gursikh the two Gurdwara’s became one 

again and as before Gurpurabh started to be 

celebrated together again. 

On 3 rd September 1939 the Second World War started, 

Germany started to pour down bombs on Britain. Black 

outs and air raids became the everyday experience and 

the care free people who use to get a good night sleep 

became the thing of the past. The whole of Britain 

became another Mahabharata. The Sikhs who were 

living in London went away in to the towns in the country 

side. But during all that time S. Sawaran Singh Ji Chakal 

who was the General Secretary of the Khalsa Jatha 

Gurdwara decided to stay in the Gurdwara it self. A 

Bomb did fall on one side of the Gurdwara but no one got 

hurt. During this turbulent time the Sikhs carried on 

celebrating the Gurpurabh always with an Akhanpath 

and kept the Gurdwara open, majority of the Sikhs who 

were doing that at that time were from the Bhat Sikh 

community. They all use to travel where never they went 

and after the celebration would go back again. This 

routine was kept going right through the War. 

Change in Management 

Dr Diwan Singh remained the chair of the Gurdwara 

for so long that he was treating the place as his own 

and he never thought of a change in the Management. 

But the rest of the people did want a change and 

every one was thinking who will be managing now and 

at that time the Bhat Sikh shone up like a star and it 

was them who use to come and take leadership in the 

celebrations so it was felt to put them forward and the 

first ever Bhat to be put forward as the Chairman was 

S. Diwan Singh Ji Dhariwal. After the of the Birthday 

of Sri Guru Nanak Dave Ji Gurpurabh celebration the 

election use to take place of the Management 

committee as well as for the chairman and every year 

no one use to stand against Dr Diwan Singh and he 

use to get elected un-opposed and carried on this way 

for the last 10 years. But after the Gurpurabh of Guru 

Nanak Dave Ji in 1946 was a different position, there 

were two candidates with the same name standing for 

the chair one was Dr. Diwan Singh whose name was 

well known throughout the UK and the other was S. 

Diwan Singh Dhariwal who was also known in the 

whole of the UK who use to attend the Gurdwara while 

the bombs were falling all over the place in London. 

So, S. Diwan Singh Ji Dhariwal was chosen chair and 

the other committee members were, vice chairman S. 

Jagat Singh Ji was elected, Gen: secretary was S. 

Sawaran Singh Chakal, Treasurer was Shri G.S Dara, 

Jathedar was Baba Asa Singh Ji and assistant Jathedar 

was S. Phuman Singh Ji. Although the election 

Was only for one year but the committee was elected 

next years as well. So in this way S. Diwan Singh Ji 

Dhariwal remained as the Chair of the Khalsa Jatha British 

Isle for two years. Remember that he was also the general 

secretary of the Changa Bhatra Naujwan Sabah UK. 

Who was elected on 15 th August in 1939. This way the 

name of Sangat Bhatra Samparda also became known 

through out the UK as well. 

The next Chairman elected was S. Sant 

Singh Ji Pardesi Ji 

Who came to Aden in 1936 with Jhanda Singh Patel 

and S. Waryam Singh Bhai where the writer met up with 

them there and the same year came to Britain. The 

second trip he did was when he came via Africa and 

reached U.K with 16 of his community person in 1938. 

The writer goes on to say that Pardesi Ji was a very 

religious and a Puran Gursikh where he had the good 

fortune of staying together with him for some time. He 

was one of the founder members of the Bhatra 

Samparda Naujwan Sabha UK which was inaugurated, 

on 15 th August in 1939 and when S. Sant Singh Ji 

Pardesi Ji became the vice Chairman and when the 

chairman Baboo Jeewan Singh Ji went to South Africa 

allthe Chairman duties were conducted by S. Sant 

Singh Ji Pardesi Ji. In 1949 he became the Chairman of 

the Khalsa Jatha British Isle. During this year he looked 

after the interest of all the Sikhs in UK that he became 

well known to everyone. By this time this Gurdwara 

became known as the social cultural and a religious 

centre and in 1951 the members of this Gurdwara were 

barrister, solicitors, Doctors and professors with many 

degrees but with the help of the Bhat community as well 

as the local Jat Sikhs the Chairmanship was awarded to 

Gy Rattan Singh Ji Shad when I myself was also 

present at that election at the age of 15 and this was his 

committee. Vice chairman S. Jagat Singh Ji, General 

Secretary S. Rattan Singh Ji as well as S. Rattan Singh 

Ji Kendly, Secretary S. Pakhar Singh Ji, Treasurer S. 

Mohindar Singh, assistant Treasurer S. Karpan Singh Ji, 

checker S.GS Dara, Jathedar Baba Asa Singh Ji, and 

assistant Jathedar S. Phuman Singh JI. 

This cabinet came forward and also brought in some 

changes within the Management as well as the name of 

the Gurdwara. They set up a weekly Diwan, changed 

the name of the Bupindra Dharamsalla to Bupindra 

Gurdwara, the anniversary of S. Udham Singh Ji 

Shaheed was remembered, The High commissioner of 

France S. Harditt Singh was asked to attend the 

Gurpurabh and holiday was sanctioned in the London 

high commissioner for all the Sikh at the embassy. 

Arrangement was made to meet the passengers coming 

from India to meet them at the Tilbury dock in London 

and escort them to safety. 

Central Gurdwara should be 

seen as an historical place 

The great Building of the central Gurdwara London was a 

church of the Salvation Army. In 1964 it was purchased 

with the cost of £25,000 and £26,000 was spent on its 

repairs. The first stone was laid by Sant Fateh Singh Ji in 

1967 and every one carried on working on it and on 13 th 

April 1970 it was opened on the Wasakhi day. 

Remembering that Bupindra Sikh Gurdwara was the first 

ever Gurdwara set up in Europe there for it is historical. 

Jaswant Singh Jas. Chief Editor. P13

Kindly, S. Surindar Singh Ji Rathore Rajpoot sent me his 

S.srDWjlI 

book in January 2010 called Ki Bhatre Bhat Brahmin Han 

Ja Rajpoot. In Çwhich 

he feels and is adamant that Bhats 

are Brahmin and a very low class one at that and Bhatre 

are Rajpoot. He is trying to get his theory off the Ground 

by giving lots of citations from the old Magazine Sangat 

Samachar as well as picking up information from GY. 

Makhmoor Ji’s book, Gy. Rattan Singh’s Shad Ji book 

Krantic Lehar da it has as well as from the books of Gy. 

Gian Singh Araf Ji. If you would like to order a book from 

him it cost Rs150 + postage. His address is Sherpur 

bypass, Dhuri District Sangroor Punjab India. We are 

going to tell you as to what he has written about you, eg 

all the Gotan. So let us start with, he goes on to say that 

he is going to tell us about the 22 Jatan of the Bhatra 

Sikh community. Also order Bhatra Rajput Vansh Prampra 

There are only proper 10 gotan of the community and 

these are 1. Rathore, 2. Bhatti, 3. Kushwha, 4. Taak, 

5. Bence, 6. Larh, 7.Guarh, 8.Badgujar,9. Chohan. And 

the 10 th . is Parmar. He goes on to say that these are 

the 10 main ones then also they have branches and they 

are1. Lakhanpal, 2.Digwa, 3. Bhakar, 4. Roudh, 

5.Potiwal (Patwal) 6. Lohiae, 7. Kaang 

8. Naikteen, 9.Utarwal, 10.Kehnthe or Kehnth. Then 

there are 3 new branches which are 1. Suwalis, 2.Golea, 

3.yougi. He goes on to say that these are 3 branches are 

also branches but now they are also known as the proper 

Gotan and do marry within each other gotan. 

1. Rathore – 

One of the Jaats of the Rajpoots and this is Suraj vanshi 

Marwar, and in Bikaner this Jaat can be found and that is 

where they are setteled. According to the Mahankosh 

page 1018 column 3)1 These Jaat came out of Sri Ram 

younger son Kush. Its old name use to be Rashterkoot 

and from there slowly it came to Rashter koot the slowly 

became to be known as Raoter then Rathore with V and 

now it is Rathore. 

Some of the Kabila of Kush came to the west; here they 

had their kingdom called Maan Khera. One section came 

and set up a kingdom in Maharashtra and here they 

spread them selves as far away as Kathiawar, Bindaoo, 

and to Kanaouj. In year 1243 e or there about they came 

to Marwar and the Rathores made their Rajdhani in 

Jodhpur, Bikaner. Rathore are well known for their might 

see Rajput Wanshawali page 73-75. 

Further on this Kabila got divided in to 135 to 140 

branches in the Bhatra Community Rathore and its Swali 

branch can be found 

2. Bhatti :- 

According to Colonel Todd that Bhatti were born in the 

city of Jaisalmair and in the Yadve family that is why they 

call them Bhatti. Eventually they were controlling all the 

land in the east side of the Garah River.(history of 

Rajasthan page 33) 

One section of the Bhatti community came to the hilly 

side of Punjab and established a Kingdome in 623e and 

at one time they even set up their own calendar called 

Bhateek. Bhatner and Bathinda were some of their towns 

where they use to live. In Pindi it self there was a great 

hero Dula Bhatti, and then at the time of Guru Nanak dev 

Ji there was this famous Rai Bulaar Bhatti. 

The well to do people of Patiala, Nabha, Sangroor link 

them selves Rajput Bhatti ( Rajput Wanshawali page 

214)Bhatti are Chandar wanshi Rajput. Lots of the Bhatti 

became Muslims. They are divided in to lots of different 

sections. There is’nt an area of Punjab where you will not 

see Bhatti Rajput. Within the Bhat Sikh community there 

is a prominent kinship. For further information see Bhatra 

Rajput vansh prampra. 

3.Chohan:- According to Bhai Kahn Singh Nabha the 

Chohan are one of the Jaats of the Rajput. It is believed 

and as the saying goes that the Chohan had four arms. 

Maharaja Prithviraj Raj Chohan belonged to this Jaat as 

well. (Mahan Kosh page 478). According to Colonel Taad 

Chohan- (Cheman) is Rajput, and are most valiant, brave, 

fearless and high spirited community. The Chohan have 24 

different branches (history of Rajasthan page 36-371) lots 

of different places there are Jaat who also call them selves 

Chohan. In Punjab many of the Khinchi and Varech are 

also call them selves Chohan. According to the new finds 

the Chohan’s are suraj vanshi Rajput. He goes on to say 

that he has list of 150 names which also link the Chohan to 

Gola (Goelwal or goelsan). He goes on to say that this Jaat 

remembers their ancestors and starts from Ravgoga 

Chohan. Chohan can be found in all parts of the Punjab 

and are a very big Kabila. 

4.Gola:- Within the Bhatra Sikh community Gola is 

well known Jaat, some Golea also calling them 

selves Chohan. The Gola Jaat also remembers their 

ancestors and starts with the Chohan Ravgoga. 

According to some writers that from the 24 different 

branches of the Chohan Gola is also one of the old 

ones among them. The Gola have been known to be 

called Goelwal, Gull, Golawal, and Golason are the 

names of Gola Jaat. According to Gy Makhmoor he 

believes that Gola are Gohale Rajput. But this writer 

say he is not correct and that Golea really are 

Chohan as well as they are Suraj Vanshi Rajput. 

5 Lakhanpal:- In the Bhatra Sikh community 

Lakhanpal as well as their branch Landa can be 

found. The Lakhanpal Jaat can also be found in 

among the Rajput as well as barbers and the Nayee 

community. According to Mr HS Rose this is part of 

the Rajput’s and that they are Chander Vanshi. 

Gy Makhmoor Ji says that this Jaat started from the 

14 sons of Raja Pushkar and that one of the sons 

was called Lakhanpal. But Rose goes on to say that 

this Jaat can also be found in the Barbers Nayee 

Kabila. But according to this writer he says that this 

Kabila was born in Parmar Wrah family and that they 

are the off spring of Raja of Bathinda who was called 

Lakhanpal who can also be found in the Gill Jaats as 

well. A branch of Lakhanpal and Landae can also be 

found in the Gill Jaats as well. He goes on to say that 

I have written them as Suraj Vanshi in my other book. 

He goes on to say that if we get out of the arguments 

of Suraj Vanshi or Chander Vansi then this becomes 

clear that this Lakhanpal Kabila is Rajput, and that 

they are not Brahmin of Bhat background. The Landa 

Jaat in the form of Lundea can be found in kamboan 

or Kambojan community as well. The Kamboje Kabila 

believes that they are Kasturi Brhamin. 

Well here are some of our Jaatan, Kabilea see what 

you make of your own, I have translated as best as I 

can, but please do give us some feedback from these 

so that we can come to you with the rest of them like 

Bhakar, Jogi, Sheri, Budgujar or Goojra, Roudh, 

Digwa, Parmar, panwar, Potiwal, Patwal, Lohiae, 

Swali If I have missed any please do let me know 

and if we don’t know then we will ask some one who 

does. Jaswant Singh Jas Chief Editor. 

Rest in the next issue. P12 

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hor vIrW ny £11 iek iek jny ny rswly nMU 

Ardws Byt mwieAw ByjI hY swrw totl 

imlw ky £233 mwieAw cYk rsqy ByjI 

hY[ijs dy leI AsI bhuq swrw DMnvwd 

krdy hW[swnMU pUrI Aws hY ik swfy vIr 

A`gy qoN vI eysy qrHW rswly nMU Xwd krdy 

rihx gy[ 

Aglw rswlw Agsq sqMbr dw swfy vIr 

AmrjIq isMG jI poqIvwl kwrifP vwly 

spWsr krvw rhy hn[ AkqUbr nvMbr 

dw rswlw jy kr myry iksy vIr BYx ny 

spWsr krvwauxw hovy iksy KuSI nMU mu`K 

r`KidAw qy jW iksy dI im`TI Xwd iv`c qW 

auh ikrpw krky ieh rswlw imlidAW hI 

swnMU ieqlwh dy dyx qW ik AsI auhnW dy 

nW hyT aus nMU buk kr leIey[ 

AsI bhuq hI inmrqw dy nwl iek vwrI 

Pyr kih dyxw cWhuMdy hW ik jy kr ieh 

rswlw hux q`k cl irhw hY qW auh Awp 

swry pwTkW dI shwieqw dy nwl hI cl 

irhw hY[ dws dI jo myhinq hY auh qW hY 

hI pr Awp jI dy sihXog qoN ibnHw ieh 

rswlw cl nhIN skdy[ ies leI A`j hI 

PuUn krky Awpnw SuBnwm lKvwaux dI 

ikrpwlqw kro jI[brwdrI dy nW qy £101 

koeI izAwdI nhIN ies nwl do glW 

huMdIAW hn qy auh hn ik Awp dI KuSI jW 

Xwd vI mnweI jWdI hY qy nwl nwl brwdRI 

dy nW nMU qusI hor mjbUq kr rhy ho[ 

AMgryzI iv`c ic`TI qusI pVogy ijs iv`c 

aus myry vIr ny iliKAw ik keI swfy AYsy 

vIr hn jo keI cIzW XU tUb jW PySbuk qy 

jW tivtr qy jw ky AwpxI brwdrI bwry 

jwnkwrI BrIAW glW ilK rhy hn jy kr 

iksy nMU pqw hY ik kox kr rhy hn qW 

auhnW nMU rokn dI koisS kIqI jwey nhIN qy 

AKIr iv`c nW qW swfw hI bdnwm hovygw 

Aws hY ik auh swfy vIr ieh ku`J krnw 

bMd kr dyxgy[ 

jy kr aunHW ny iksy vI brwdrI dy mYNbr 

bwry kMplyn krnw hY qW ieh rswlw hY 

isrP brwdrI vwsy ieh bwhr nhIN 

ByijAw jw irhw swnMU ilKo AsI jy Cwpn 

vwlI gl hoeI qw Cwp idAw gy[bwkI swnMU 

swrI brwdrI nMU iek ho ky rihxw cwhI dw 

hY[ qy iek dUjy dy nW nMU pbilk iv`c 

bdnwm nhIN krnw cwhIdw[ 

ieho gl swfy swry gurduAwirAw dI hY ik 

auh swry Awpxy Awpxy Sihr nMU AwpxI 

sMgq dy ilhwzy nwl clw rhy hn pr swnMU 

swirAW nMU jo bMdwn vgYrw hn auh swirAW 

dy ieko jhy hI hoxy cwhIdy hn auh BwvyN 

iks iksm dy bMdwn, BwjIAW,ikauN nw hox 

ikauNik mslw swfw swirAw dw ieko hI 

hY[iek Awpxy Sihr dy gurduAwry nMU 

clwaux dw pr jy kr AsI Awpxw 

gurduAwrw bwkI dy guirduAwirAW nwl 

imlky clwvW gy qW aus iv`c vI iek 

gMf bnI rhygI[swfw nW A`gy hI lokW ny 

BwtVw kih kih ky bdnwm kIqw hoieAw 

hY[ Aws hY ik auh myry vIr jy kr 

AYrIAW vgYrIAW glW AwpxI brwdrI 

bwry ientrnYt qy jw ky ilK rhy hn qy 

auh ieh ku`J krnw bMd kr dyxgy[ 

AsI Awpxy nvyN rswly AwpxI nvIN 

vYbsweIt qy pw id`qy hn swfI vYbsweIt 

dw nvW AfrYs not kr lvo ij`Qy swry 

nvyN rswly AsI pwey hoey hn[aus 

vYbsweIt dw AfrYs hyTW id`qw qy auh hY 

www.Bhatsangatsandesh.com AsI 

Ajyy www.bhatsangatrishta.com 

vYbsweIt nMU SurU nhIN kIqw pr hPqy 

do q`k SurU ho jweygw qy ies iv`c AsI 

www.bhatsangat.com hux isrP 

quhwfIAW ic`TIAW qy hor iKAwl ilKW 

krWgy[jo jldI hI SurU ho jweygw[ 

hux iek swfI bynqI hor hY Awp 

swirAW dy A`gy spYSlI AwrlYNf Aqy 

ieMfIAw qy XUky vwilAW Agy bynqI hY 

qy auh ieh hY ik kI quhwfw eImyl hY 

qy jykr hY qW AsI Awp jI nMU rswlw 

eI myl dy rsqy Byjnw cWhuMdy hW, aus 

dy nwl do glW hox gIAW iek qW swnMU 

pqw hovygw ik Awp jI nMU rswlw iml 

irhw hY qy dUsrw swfw Krcw vI Gt 

ho jwvygw Aws hY swfIAW kIqIAW 

bynqIAW nMU prvwn krogy[ 

AsI ip`Cy vI bynqI kIqI sI ik jy kr 

quhwfy gurduAwry ny koeI knUn pws 

kIqw hoieAw hY jo dusry SihrW auqy 

Fukdw hY qW swnMU ikrpw krky aus 

bwry swnMU zrUr ilKky Byjo qW ik AsI 

ies rswly iv`c Cwp deIey qy dUsry 

SihrW vwilAW nMU vI pqw l`g jwey[ 

ieh qW bhuq swry gurduAwirAW ny 

pws kr ilAw hY ik jykr lVky vwlw 

3 vjy dupihr dy qoN bwd pwT rKwaux 

Awaux jW jMJ vI lYky Awax qW auhnW 

qy lYvI lgweI jwvygI £250 dI 

gurduvwry vloN[ ies dy krn nwl do 

glW huMdIAW hn ik lwvW jldI ho 

jWdIAW hn qy lVky vwly Gr qoN 

jldI nwl hI inkl pYNdy hn[ bwkI 

dy swfy pwTkW dw ies lYvI qy kI 

iKAwl hY ikrpw krky Awpxy Awpxy 

iKAwl ilKky zrUr Byjn dI 

ikrpwlqw krn,qW ik AsI auhnW dy 

iKAwl vI ies rswly iv`c Cwp deIey 

gurUu sMgq dw dwsn dws jsvMq isMG 

js cIP AYfItr[ sPw nMbr 5

IbI srDWjlI suirMdr kOr bwdl jI nMU srdWjlI 

Ç 

Lok AwKdy hn ik hr kwmXwb 

AwdmI dy ip`Cy iek sUjvwn AOrq 

dw vI h`Q zrUr huMdw hY[ieho gl 

suirMdr kOr dI hI sI[pMjwb dI 

isAwsq iv`c ipCly 50 swlW iv`c 

cwr vwrI muK mMqrI bxky rwj kr 

rhy sR: pRkwS isMG bwdl dI kwmXwbI ip`Cy aunHW 

dI Drm pqnI suirMdr kOr bwdl dw hI h`Q 

sI[iehnW dw jnm ipMf Piqh isMG vwlw iv`c 26 

jUn 1938 hoieAw, iehnW ny imfl q`k dI pVHweI 

pitAwly ivcoN bI ey Aqy AYm. ey dI ifgrI jlMDr 

qoN kIqI[ 1959 iv`c 21 swlW dI aumr iv`c bIbI 

suirMdr kOr dI SwdI 37 swlW dy bwdl jI nwl 

hoeI[bIbI bwdl ny Awpxy pqI sR: bwdl hI nhIN 

blik Awpxy pu`qr suKbIr isMG bwdl Aqy Awpxy 

BqIjy mnpRIq isMG bwdl dI ij`qW iv`c vI Aihm 

ihsw pwieAw[AwpxI aumr iv`c jo bwdl jI ny 

jylW ktIAW ip`Cy Gr dw kMm kwj nMU clwauxw iek 

kTn kMm sI jo bIbI bwdl jI ny bhuq suc`jy FMg 

nwl clwauNdy rhy qy bwdl jI byiPkry isAwsq vl 

r`uJy rhy[1960 iv`c iehnW dy Gr iek lVkI hoeI 

ijs dw nW iehnW pRnIq kOr riKAw ijs dI SwdI 

pRqwp isMG kYroN dy nwl hoeI qy 1962 iv`c iehnW dy 

Gr suKbIr isMG bwdl ny jnm ilAw qy v`fy hoky 

AwpxI mwqw jI hI krky auh aup muK mMqrI bxy 

hn[qy hux iehnW dI nMUh hrismrq kOr bwdl dy 

AYm pI bnx iv`c Awp jI dw hI Xog dwn h`Q hY 

sI[ AsI Awpxy Bwt sMgq sMdyS dy swry swQIAW 

vloN iehnW nMU srdWjlIAW dyNdy hoey Ardws krdy 

hW ik vwihgurU iehnW nMU Awpxy crnW iv`c invws 

bKSy qy ip`Cy bwdl jI Aqy aunWH dy swry prvwr nMU 

ieh kdI vI nw Bulx vwlw sdmw sihn dw bl 

bKSy[jsvMq isMG js cIP AYfItr 

jo AwieAw so clsI sB koeI AweI vwrIAY 

We are very sad, very sad indeed 

To report to our readers that our beloved niece 

‘queeni’ Balwindar Kaur, daughter of our late sister 

Hans Kaur and wife of S. Fouja Singh Roudh of 

Southampton has passed away on 15 th June. 

After fighting so many years with the dialyses 

Machine. She was only 57/58 years old. 

Her Antim Sanskar was held on Tuesday 21 st June. 

She has left behind her husband, five daughters and 

a son. 

We wish to portray our sympathy to our dearest 

Fouja Singh as well as to her five daughters and rest 

of her family two brothers as well as two sisters. 

Our prayer are that may the Waheguru portray peace 

on her soul and give strength and courage to her 

husband, daughters, son, sisters and brothers to 

bear her never forgetful loss. With a very heavy heart 

Mama Jaswant Singh Jas. Page 6 

Thank you for your kind letter 

Our dearest S. Gulab Singh Sucha Ji have written to us 

from Middlesbrough . Param satkar yog S. Jaswant Singh 

Jas Ji, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. 

I am writing this letter to say that I have received the issue 

66 and it is very interesting to read, I am receiving the 

Rasala Bhat Sangat Sandesh on a regularly basis and I 

always appreciate and value the time and the commitment 

and dedication that you, your self, as well as your team put 

in to carrying on publishing and distributing the Rasala to 

all the Bhat Sangat Gurdwara’s as well as to your regulars 

members. Please carry on with your good work. 

In the last issue number 66 you have perhaps made a 

mistake when you wrote that my great grand father Bapu 

S. Hakam Singh Ji Taoo had three sons. 

But in fact he had four sons and they were 

S.Hakam Singh 

Taoo 

The third 

one was S. 

Veer Singh 

Ji Gorkha on 

the left and 

on the right 

is my Grand 

father 

S Hari 

Singh 

Ji 

Raja 

on the 

left 

on the 

right is 

S. Nihal Singh Ji 

S. Amar 

Singh Ji 

Phelwan 

the 

youngest 

of the 

four 

brothers 

Thank you, by the way for pointing that S. Hakam Singh Ji 

Taoo had 4 sons and that the youngest one of the four 

brothers was in fact your Grandfather S. Amar Singh 

Phelwan. But dear one I did not write that S. Hakam Singh 

Ji Taoo had three sons all I did write was that the first 

people to land in Britain was six people and those were S. 

Hakam Singh Ji Taoo and his three sons, Hari Singh JI 

Raja, S. Nihal Singh Ji and S. Veer Singh Ji Gorkha as well 

as S. Pashora Singh Gola and his son Khushal Singh Gola. 

Perhaps therefor your grandfather was busy doing 

Phelwani and thus he did not come with his father and 

brothers as the 4 th . S. Hakam Singh and his three sons and 

Pashora Singh and his son. That made 6.The meeting that 

took place on 6 th June 1939 in 8 Golding Street S. Hakam 

Singh Taoo and his four sons did not take part in that 

although 22 Bhat Sikh individuals did. Then on 15 th August 

1939 A general Meeting took place in 8 Golding Street 

once again and 51 people were present but Bapu Hakam 

Singh Ji or his 4 sons were not in that meeting also, when 

they selected a name for the of the organisation called 

Changa Bhatra Naujwan Sabha UK. But then when 34 

Indian boarded the Haroona Maroo ship on 21st June 1940 

S. Hakam Singh Ji was not on that list but four of his sons 

were not just Amar Singh Ji Phelwan but the other three 

brothers as well. I do hope that this clears the matter. Can I 

say it was great to hear from you and that you should carry 

on informing us say after the second or the third issue of 

the Bhat Sangat Sandesh and let us know that the Rasala 

Bhat Sangat Sandesh is still coming? Today a Rasala 

came back from Edinburgh. We sent it back again. 

Bapu Hakam Singh Ji Taoo was the son of S. Buta Singh Ji 

Rathore and was the grandson of Khanda Singh Rathore. 

Question from you? Can any one enlighten you as to what 

does Tou, or Taoo Bapu Ji Thakalas means. Thank you. 

Awp srDWjlI jI dIAW ByjIAW ic`TIAW imlIAW 

swfy vIr s: dlyr Ç isMG jI qoqyAw vwly imflsbry qoN ilKdy hn[ 

vIr jsvMq isMG js jI vwihgurU jI kw Kwlsw vwihgurU jI 

kI Pqih[ 

vIr jI swfy brwdrI dy kwPI AYsy gurduAwry hn ijnHW iv`c 

mIt bnxw hux bMd hoigAw hY[ aus dy bwvXUd Pyr vI keI 

hwlI vI AYsy Sihr jW twaux hn ij`Qy gurUu GrW dy lMgr 

hwlW iv`c mIt dI vrqoN kIqI jw rhI hY[ jo srw sr glq 

hY[ hW ieh TIk hY ik jdoN shUlqW nhIN sn,swnMU mjbUrn 

ivAwh SwdIAW dy iv`c mIt bnwauxw pYNdw huMdw sI,jo aus vyly vI 

TIk nhIN sI[ aus vkq swfy kol koeI hor cwrw nhIN sI huMdw[ 

swfy pws hux qW hr qrHW dIAW shUlqW ho geI hn[ lyikn Ajy 

vI keI SihrW dy gurduAwirAW dy mYNbr hn jo lkIr dy PkIr bxy 

bYTy qy AwKdy hn ik jI AsI hr mhIny Fwl dyNdy hW,AYnw ku`J 

AwKky iek bhuq v`fw bKyVw KVw kr dyNdy hn[pr auh Fwl dw 

mqlb shI mYinAw iv`c nhIN jwndy ik Fwl id`qI ikauN jWdI hY[ 

Fwl ies leI leI jWdI hY ik duK suK dy vyly swfy Awpxy GrW 

iv`c bYTn Klox vwsqy AYnI jgHw nhIN huMdI swry mYNbrW 

vwsqy ies leI gurUu Gr nMU clwaux vwsqy Aqy AwpixAW 

bicAw nMU is`KI Drm dsn leI Fwl lweI jWdI hY qy iesy 

bhwny dsvMd vI inkl jWdw hY[keI lok iehvI smJn gy 

jI duKw qy suKw vI iliKAw hY[auh ies vwsqy ky isrP duKw 

ilKx nwl Sbd cMgw nhIN lgdw ies leI dKw suKw kihMdy 

hW[dws dI h`Q joVI bynqI hY ik iksy vI guruU Gr dy iv`c 

mIt bndw hovy jW iPr bxy hoey nMU gurU Gr iv`c vrqwieAw 

jWdw hovy qW aus nMU bMd kr dyxw cwhIdw hY[ jo ik bhuq hI 

h`Cw hovygw[ swfI A`j kl dI XMg jnrySn bhuq dUr dI 

socdI hY auh kwPI smisAW KVIAW kr skdy hn[ auh nw 

hovy ik ijvyN isAwny kihMdy sn ik h`QW dIAW b`dIAW dMdw 

nwl KolnIAW pih jwx[dws vlON ieh bynqI hY ik ies lyK 

qy zrUr ivcwr krn dI ikpqlqw krky qy dws nMU DMnvwdI 

bnwau gy[ ikauNik mY cwhuMdw hW ik koeI vI j`QybMdI iksy vI 

kOm qy iksy vI iksm dw D`bw nw lw s`ky qy iksy vI prkwr 

dw bKyVw KVw nw kr s`ky[ ieh ku`J isrP iek do guru GrW 

dI hI gl nhIN kwPI gurUu Gr hn ijnHW iv`c Ajy vI mIt 

dI vrqoN ho rhI hY[ ies msly qy kwPI ifsiksW ho rhIAW 

hn[ ip`Cy jhy fflI dy iek gurduAwry Srwb Aqy mIt dy 

ault jlUs kiFAw igAw sI[dlyr isMG BwkV qoqyAw vwly 

All of our community is urged that lots of our Gurdwara’s 

are still using meet in their Langar hall, if some of them 

do not cook it there but are bringing it cooked from out 

side and are serving it in the langar hall, this practice 

must stop. In the olden says we all use to do it and even 

that was wrong, but we had no other option at that time, 

but now we have all the resources within our reach that 

is why we should stop this practice. The younger 

generation of all Sikhs of today are thinking very far 

ahead and are filming secretly within our Gurdwara’s and 

then are taking it in front of the media we should 

therefore never give them any chance to point a finger 

towards us. It does not matter really speaking as to who 

they are, what they are that should not concern us as 

long as we abide by the ruling as to how a Gurdwara 

should be run and how it should function, remember our 

Gurdwara’s are not Dharamsalla but they have the 

Saroop of our eternal Guru, Guru Granth Sahib Ji, so it is 

the house of the Guru and we all needs to respect it and 

in return the Guru as well as all the others will also 

respect us. Please look and digest this article very 

carefully among all the members of the Gurdwara. 

S Nelam Singh Shaan have written 

from Portsmouth 

Sardar Ji - Waheguru Ji Ka Khalsa, Waheguru 

Ji Ki Fateh ! 

Chief Editor – S. Jaswant Singh Jas Ji MBE 

Let's ALL unite and have one voice and a strong 

one. Let's hear your comments. 

I urge the editorial team to promote this publication 

and send letters to our Gurdwara’s all of them 

explaining the dangers of these sites encourage more 

articles and if it picks up then go to a monthly 

magazine maybe. I know there is a cost attached and 

hopefully with more articles will come donations 

which we know are gratefully received and 

appreciated. 

We all know the recent things out on You Tube and 

that is all wrong and lets all, stand as one to defend 

this. 

Let's encourage our youngsters to share their Khushi 

event through this medium our own publication - tell 

us all what your Gurdwara is doing or proposing to 

do. This magazine is for you, let's use it and stop 

putting things on these sites for all and sundry to 

comment and make detrimental remarks. 

It can be totally misinterpreted and becomes scandal. It 

puts our Bhat Sangat at great risk and please don't use 

them. 

It is great to put things on You Tube, Face book, Twitter 

etc - and then the next thing, what happens to that stuff 

when it gets into the wrong hands. 

I am writing to you with my concerns over these social 

network sites. 

Dear Nelam Singh Ji Sat Sri akal, 

Thank you for your letter but it has arrived with us 

with lots of ifs and buts, it seem to us that you have 

written to us in code word, If you felt that some one 

has put some thing on you tube, face book or even on 

twitter then it should be that you should at least did let 

us know as to who is putting things up on these site 

as you call them. We do agree that if our matters do 

get in to wrong hand it could problem, I am sorry but 

we don’t go in to looking in to you tube, face book or 

the twitter. It is the duty of our community that if you 

feel that some one has put some thing up on these 

sites then please do let us know so that we can at 

least tell our readers before they hear it from some 

one else. So let me urge you to keep your letters 

coming and to tell us as to what is happening on the 

internet. Did you hear that we are going to run a web 

site called www.bhatsangatrishta.com where we will 

be putting looking for a match no personal 

informations as we did in the Rasala.Jas. pyj 11

Ç Ç Ç Ç 

Well here we are at the top of the summer season 

while writing this editorial we were told that it was 

going to be 30 degree and how right they were it was 

even touching 31 or 32, but we were told it was going 

to hotter in London, but only for a day or so. We do 

very much hope that you did get the Rasala safely as 

one came back we corrected that and sent it back. 

When we sent the last issue number 66 put included a 

slip in the envelope which said if you are receiving this 

Rasala then please do let us know other wise we 

might not send you another, thinking that you might 

not have had the last one, we don’t wish to be in any 

doubt thinking you did get it and in return you did not 

get it as you are in the thought may be he has not sent 

it. So please do reply if you are getting the Rasala. 

Even after the second or the third issue. 

We are taking all these decision as the cost of the 

Rasala is going up very fast; we no longer have 

annual members. So if you would like to receive this 

|Rasala then please send us a cheque for £51 or go to 

our new website www.bhatsangatsandesh.com and 

you can download our new issues you can down load 

them then, or send us your Email address and we will 

send you a PDF copy why the internet. We are doing 

all this because we want to reduce our cost, as if we 

can send 10 Rasala by email that will save us £4. 

Anyway once again we are at your service and are 

hoping that you are well along with your family. You 

will be glad to read that this issue of the Rasala has 

been sponsored by our dear Brother S. Harcharan 

Singh as well as his brother S. Jaswant Singh, S. 

Arjan Singh Digpal and the Family of the late S. 

Parduman Singh as well as the families of all brothers. 

In remembrance to their Dear Father the Late S. 

Lakha Singh Digpal on his 25 th anniversaries and dear 

mother Mata Jogindar Kaur on her 15 th anniversaries. 

For which we would like to thank all the Digpal families 

and pray for the soul of the departed parents. 

The next issue of the Rasala is going to be sponsored by 

our brother Amarjeet Singh Ji Potiwal of Cardiff. If any of 

our kind brother or sister wish to sponsor the Rasala 

after that then can they kindly let us know as soon as 

possible so that we may book the same in their name. 

We would like to point respectfully that if this Rasala is 

running then it only running because all of your help that 

all of our readers are providing which we cannot do 

without. So phone us today to book one the next Rasala 

soon. 

In the letter section you will read a letter from our 

brother in Portsmouth who is saying that some of our 

lad from the community is putting different stuff on the 

YouTube, face book or the twitter lots of different thing 

about the Bradri which I am told is not a very good 

thing to do. Can I urge to those brothers of mine to 

refrain from doing that. 

If they got some thing against some families then they 

should write to us and we will print if is printable as 

this is a Rasala which is only being circulated within 

the Bhat Sikh community. We should not throw insult 

at each other in public. 

This is why I would like to ask all of our Bhat Sikh 

Gurdwara’s to get together and do things collectively and 

not on our own, because at the present moment the left 

hand does not know what is the right hand is doing. 

I am not saying that they should not pass any 

thing that they want to better the situation in all of our 

community but to let other Gurdwara’s know what you have 

decided and why so that every other Gurdwara will know 

what you have decided and why. Really speaking it does 

not matter what different issues you have decided on, 

like the Janjh, Janjis, dowry, coaches etc, etc. But also 

to write to the rest of the Gurdwara’s. And we will all 

know. 

Our readers will be very pleased to read that we have 

now put 5 new issues of our Rasala on our new 

website in a week or two we will upload the issue 67 

there as well. The address of the new website is 

www.Bhatsangatsandesh.com 

When I was in Nottingham few weeks a go I heard in 

there that one of our brother has started or developed 

www.bhatsikhrishta.com I found out that he his from 

London, Maybe if he writes to us to explain how it works 

we can included in our Rasala. Another one of our 

brother in Southampton has got some sort of 

matchmaker going but we still don’t know who it is. And 

we have not seen any thing of it. It would have been 

better to work together. 

Because now we have also developed a website called 

www.bhatsangatrishta.com and as soon as it is up and 

running we will put the information of any one seeking to 

have a match free of charge. So quickly send yours or 

your children information with your name and address 

and telephone all that will not be put on the website. 

We are also looking for those people who do catering, 

DJ, Balloons, Bhangra group, Singing Group s like 

Alaap and other as well as video maker Photographers 

to come and advertise their name on our website called 

www.bhatsangatrishta.com. And can they send us an 

email to find out how much for how long to put their 

organisation on our web site. Can I say that please do 

keep an eye open for our Rishta website called 

www.bhatsangatrishta.com and as quickly as you can 

send us the information of your children that you wish to 

marry and see how quickly they will be able to find a 

match and it is all free but you have to send the 

information in a letter and with your name and 

addresses which will not be included on the website. 

Any Donations towards it will of course be welcome 

nothing compulsory. 

We wish to ask all of our younger generation to please 

do write to us with your thoughts as to what do you think 

of our Rasala Bhat Sangat Sandesh, what else should it 

include and maybe what you feel should not be in there. 

At the end of the day we won’t know if you do not write 

to us. So really speaking I am looking out for some sort 

of communication from all of you. Because now you will 

be able to down load what ever, which ever Rasala from 

our website. So now we are going to have one website 

for your comments and letters and that one will be the 

one below www.bhatsangat.com our readers will be 

able to send in their letters and views to be uploaded on 

this website for every one to read. So come on send us 

your thoughts, comments on any thing you like as long 

as it is not a contention, we will up load them for every 

one to see and we should have this up and running in 

three or four weeks time. Looking forwards to receiving 

your letters and comments, while I remain Guru Sangat 

di Charandhoor, Jaswant Singh Jas. Chief Editor Bhat 

Sangat Sandesh Cardiff. p10. 

quhwfI ipAwr dy kksrDWjlI nwl iBjI ipAwr p`qrkw imlI 

Ç 

Bwt sMgq sMdyS 

Bwt sMgq sMdyS dy hrmn ipAwry cIP AYfItr vIr 

jsvMq isMG js jI Aqy Awp jI dy swry ipAwry kmytI dy 

kMm krn vwly mYNbrW nMU ipAwr BrI Pqih prvwn hovy 

kuldIp isMG idhwqI dy vloN[sB qoN pihlW Kwlsw pMQ dy 

jnm idn ivswKI dy SuB idhwVy dIAW l`K l`K vDweIAW 

pRvwn krnIAW Aqy hux vIr jI ShIdw dy isrqwj guruU 

Arjn dyv jI dI ShIdI bwry iek gIq ilKky ByijAw 

hY[ ies dy nwl nwl iek hor kivqw jo hr ienswn dy 

nwl vKo v`K Fukn vwly kul q`Q hn jo vwikAw hI s`cy 

hn Aqy jo cldy hI Aw rhy hn Aor AgW qoN vI cldy 

hI rihxgy[vswKI dy leI vI iek kivqw ByjnI sI pr 

tweIm hI nhIN l`gw Aqy hux smW lMg igAw hY[ hor 

ipAwry vIr jI do kivqwvW mYN pihlW vI ByjIAW sn jdoN 

Awp jI vqn gey hoey swau auh nhIN CpIAW[ dws ny 

ds poNf dw postl Awrfr ByijAw hY mYNbr iSp dy leI 

so prvwn krnw jI[ hor Awp jI jo Bwt isK gurduAwrw 

kONsl bnw rhy swau aus dw kI ku`J binAw hY jW nhIN 

iehvI iek mhwn kMm hY jy kr ho jwvy[ jy kr koeI 

glq lPz iliKAw igAw hovy qW Anjwn smJ ky mwP 

krnw jI SuB icMqk kuldIp isMG idhwqI] 

vIr kuldIp isMG jIE siq sRI Akwl prvwn krnI[ 

mYN qW soicAw sI swfy vIr jI ikqy Swied rus hI gey 

hhn jo kivqw vgYrw ilKky vI hux nhIN Byj rhy[jo 

SSwier huMdw hY aus nMU hor ku`J nhIN isrP AwpxI SwierI 

iilKx Aqy pbilS krwaux dw hI SOk huMdw hY rotI BwvyN 

iiek Ad fMg dI BwvyN ims hI ho jwvy qy iek AYfy mhwn 

hsqI dy ilKwrI huMidAw hoieAW Awp jI vloN ieh 

iiliKAw nhIN jicAw ik vswKI dI kivqw ByjnI sI pr 

ttweIm nhIN l`gw[Awp jhy iek mhwn ilKwrI huMidAW 

iieh nW A`gy qoN ilKxw ik tweIm nhIN imilAw tweIm 

isr jo kivqw Aw jwvy qy Cp jwvy PbdI auhI hY Awp jI 

ddI guruU Arjn dyv jI dI kivqw vswKI dy bwd hI Aw 

jjwnI cwhIdI sI[Awp jI dIAW jo ByjIAW do kivqW nhIN 

iimlIAW auhnW nMU Pyr Byj dyxw qy AsI zrUr Cwp idAW 

gy[ Awp jI dy Byjy ds pONfW dw postl Awfr iml 

iigAw hY[ijs nMU AsI shwieqw iv`c drj kr ilAw hY 

ikauNik AsI slwnw mYNbriSp bMd hI kr id`qI hY qy nw 

hhI swfy pws koeI slwnw mYNbr isMp hY hI[qy nW hI AsI 

hhux iksy nMU AYNvy hI rswlw Byjnw vI bMd kr id`qw hY 

AsI ilKky Byj id`qw hoieAw hY ik ijs ny mYNbr bnxw 

hhY qy ies rswly nMU Awpxy Gr mMgwauxw hY auh £51 

llweIP mYNbr iSp Byj dyx AsI iksy nMU vI mYNbr iSp dw 

Xwd p`qr nhIN Byjnw cWhuMdy ky iksyy dw slwnw mYNbr 

iSp Kqm ho geI hY[vvIr jI swnMU Awp jI qy bhuq mwn 

hY qy ies leI iehnW ku`J Awp jI dI qrP ilK rhy 

hhW,prwieAW nMU koeI ikvyN ilK skdw hyY[ so swnMU pUrI 

AAws hY ik qusI swfy pws kvqwvW dw iek Kjwnw jmw 

kkr dyvogy qW ik AsI tweIm isr jo kivqw FukdI hY aus 

nnMU Cwp skIey[ ikrpw krky A`gy qoN ieh nw ilKnw ik 

ttweIm nhIN imilAw[jzbwqI jzbwqI jy kr izAwdw 

iliKAw igAw hovy qW Awpxw hI vIr smJ ky iKmw kr 

ddyxw qy A`gy qoN tweIm ivcoN tweIm kfky p`qrkw jldI 

ppwaux dI ikrpwlqw krnI jI[ quhwfw Awpxw vIr 

jsvMqq isMG js cIP AYfItr Bwt sMgq sMdyS kwrifP] 

qrj 

pRdysIE sy 

nw AKIAW 

mUhoN ikaNu nhIN boldw qUM rwvI idAw pwnIAW 

ds myry mwhI dIAW Kolky khwxIAW[ 

kwiem rKI idl qYQoN jrIAW nhI jwnIAW, 

2 qYnMU dsW gl A`j kyVI kyVI Kolky, 

hoieAw jo lwhOr au`qy dsW jy mYN Polky[ 

dsW qYnMU mwhI dIAW KOlky khwnIAW[ 

2 jyT dw mhInw h`d qp ny mukweIAw, 

dUjI Aq pwpI ies cMdU ny vI JweIAw[ 

sun sun glW gu`sw KwdIAW hrwnIAW, 

dsW qyryy mwhI dIAW Kol ky khwnIAW[ 

ryq pweI sIs A`g QilauN mcweI Aw, 

dUjy pwsy dyg q`qy pwnI dI cVweI Aw[ 

ijhdy iv`c bYT pRIqm pVnIAw nI bwnIAW, 

dsW qyry mwhI dIAW Kolky khwnIAW[ 

sunky qy B`j nMUh cMdU dI vI AweI Aw, 

rihmqw dy vwlI ds Kyf kI rcweI Aw[ 

eys pwpI sOry dIAW jVW nhIEN rihnIAw, 


mIAw mIr AWKy huxy prlo ilAW idAW, 

id`lI qy lwhOr dIAW mYN t`kVW BVwh idAW[ 

qyrIAW ieh rmJw sweIAW iksy vI nw jwnIAw, 


BwnI jI dw lwl AYsw Drm inBwh igAw, 

myly auh ShIdW vwly j`g auqy lw igAw[ 

‘idhwqI’ j`g Bu`ly gw nhIN ieh Amr khwnIAW, 


mUhoN ikau nhIN boldw qUM rwvI idAw pwnIAW 

ds myry mwhI dIAW Kolky khwxIAW[ 

kMm ey 

dovyN kivqW vloN 

A`gy nMU vDnw jvwnw dw kMm ey s:kuldIp isMG 

rihxw At`l ctwnw dw kMm ey jI ‘idhwqI’ 

qIrW nMU Cfnw kmwnw dw kMm ey nOitMGMm 

qubwhI mcwnI quPwnw dw kMm ey 

mr K`t KVnw bwbwnw dw kMm ey 

qy murdy jlwnw mswnw dw kMm ey 

GumMfw c’ rihxw gumwnw dw kMm ey 

krnw zulm kihrvwnw dw kMm ey 

krnI md`q myhrbwnw dw kMm ey 

slwhxw hunr kdrdwnw dw kMm ey 

sdw bkdy rihxw indwnw dw kMm ey 

glqI krwauxI ienjwxw dw kMm ey 

qy Awips c’lVnw ihvwnw dw kMm ey 

bnwxw imtwxw jbwnw dw kMm ey 

Awpxy hI bolW ibAwnw dw kMm ey 

syvw krauxI mihmwnw dw kMm ey 

qy krnI syvw mIzbwnw dw kMm ey 

sdw cldy rihxw jmInw dw kMm ey 

sdw vrdy rihxw Asmwnw dw kMm ey 

sdw Juldy rihxw JMifAW inSwnw dw kMMm ey 

nw kdy Kqm hoxW dwsqwnw dw kMm ey 

vMfnI sdw mihk gulsqwnw dw kMm ey 

is`Dy rwh qy pwauxw purwnw dw kMm ey 

jW vydW gRMQw kurwnw dw kMm ey 

nw KuMJnw kdy swvDwnw dw kMm ey 

clnw smJ bu`DIvwnw dw kMm ey 

qy vqn auqoN mrnw mhwnw dw kMm ey 

bhuq socnw socvwnw dw kMm ey 

v`wh kivqw ‘idhwqI’ aufwnw dw kMm ey 

idhqI jI 

kmwl kr 

C`fI jy! 

‘js’ 

P7

Your You’re Bhat Sangat Sandesh 

So far 

THIS RASALA HAS NOW BEEN RUNNING FOR THE LAST 

11 YEARS. WE ARE INDEED VERY GRATEFUL TO THOSE 

INDIVIDUALS WHO HAVE KEPT IT RUNNING, BY SENDING 

US DONATION OR LOTS OF TIME SPONSORING AN 

ISSUE. THIS RASALA IS ALSO ON OUR WEBSITE. PLEASE 

MAKE A NOTE THAT THIS RASALA IS NOW ONLY BEING 

SENT TO OUR LIFE MEMBERS AND TO THOSE WHO HAVE 

SPONSERED AN ISSUE. OTHERS CAN DOWN LOAD IT 

FROM OUR WEBSITE. 

SO IF YOU WISH TO HAVE THIS RASALA POSTED TO 

YOUR ADDRESS THEN YOU HAVE TO SEND £51 FOR LIFE 

MEMBERSHIP, OR IF YOU SEND £300 YOU CAN INCLUDE 

AN ADVERT FOR A YEARS FOR HALF OF A PAGE. YOU 

CAN ALSO SEND £101 TO SPONSER AN ISSUE, WHEN WE 

WILL PRINT SOME THE PHOTO THAT YOU WILL SEND US 

IN CELEBRATING SOME THING OR IN REMEMBRING 

SOME ONE DEAR TO YOU. 

IF YOU HAVE AN EMAIL ADDRESS THEN PLEASE SEND IT 

TO US SO THAT WE MAY SEND THE RASALA TO YOU VIA 

EMAIL WE SHALL BE MOST GRATEFULL TO WHOLE OF 

THE COMMUNITY AND DO HOPE THAT YOU WILL HELP US 

TO KEEP THIS RASALA RUNNING. JASWANT SINGH JAS 

THE CHIEF EDITOR. 

HELP FROM ETHNIC MINORITY COUMMUNITY 

FIRST PROJECT, COMMUNTIES FIRST PROJECT 

RIVERSIDE, FOR WHICH WE WISH TO 

AKNOWLEDGE THEIR KIND HELP AND REALLY 

WISH TO SAY THANK YOU 

AsI ies rswly nMU swrI kOm dy leI smRipq kIqw hoieAw 

hY,ies leI swfI swrI brwdwrI dw Prz bndw hY ik ies 

rswly dI v`D cVky shwieqw krn,qW ik ieh hmySW dy leI 

cldw rhy[ 

ijs krky swrI brwdrI dI Avwz vI cldI rhy gI[swfI 

slwxw mYNbriSp hux nhIN rhI[ ies leI jy kr qusI ies 

rswly nMU Awpxy Gr mgwauxw cWhuMdy ho qW A`j hI £51 dI 

cYk Byj ky swnMU Awpxw DMnvwdI bnwau jI[jW Pyr £101 Byj 

ky qusI ies rswly dy iek AMk nMU sMpWsr krw skdy ho[ 

iksy dI ipAwrI im`TI Xwd iv`c jW Pyr iksy KuSI dy smwgm 

dy leI[ jdoN ik AsI Awp jI dIAW ByjIAW Poto vI Cwp 

idAWgy[jW Pyr £300 poNf Byj ky iek swl leI A`dy sPy qy 

AwpxI iksy iksm dI mShUrI vI krw skdy ho[swrI 

brwdrI dw Prj bndw hY ik auh vI ApxIAW KuSIAW nMU 

swfy nwl sWJIAW krn Aqy jy kr ku`J shieqw ByjnI cwho 

qW AsI DMnvwdI hovW gy[nhIN qy mwieAw ByjnI zrUrI nhIN[ 

swrI brwdrI not kr lvy ik AsI ieh rswlw muPq isrP 

AwpinAW gurduvwirAW Aqy lweIP mYNbrW nMU hI post rsqy 

pwvW gy[qy jy kr qusI ieh rswlw Gr nhIN mgwauxw qW Pyr 

qusI swfy vYbsweIt qy jw ik ies nMU fwaux lof kr skdy 

ho[ 

ies leI A`gy qoN muPq rswlw iksy nMU vI nhIN pwieAw jwey 

kry gw[ijnHW swfy pwTkW dy pws eI myl hn jy kr auh swnMU 

Awpxy eI myl Byj dyx qW AsI ieh rswlw aunHW nMU eI myl 

qy Byj idAW krWgy[ 

so Awp jI A`j hI AwpxI cYk Byj ky jW swfy bYNk c pYsy 

rKwky DMnvwdI bnwau jsvMq isMG js cIP AYfItr Bwt 

sMgq sMdyS kwrifP[ 

swfy swry pwTkW nMU ieh pVHky bhuq KuSI hovy gI ik 

brimMGm dy gurUu nwnk Bwt isMG sBw Aqy 

kimauntI sYNtr 248-252 MOSELEY RD dI nvIN 

cox 15-5-2011 AYqvwr nMU ho geI hY[ieh swrIAW 

sMgqW not kr lYx ky ieh ielYkSn bhuq sMmqI dy 

nwl kIqI geI hY[ AsI Bwt sMgq sMdyS vloN nvIN 

swrI kYbint Aqy pRDwn sR: muKiqAwr isMG fYlIgyt 

jI nMU jI AwieAW AwKdy hW qy Aws krdy hW ik 

ieh kmytI AwpnIAW sMgqW dI v`D cVky syvw 

krygI[ 

cox dw vyrvw ieMJ hY 

pRDwn:- sR: muKiqAwr isMG rTOV fYlIgyt 

mIq pRDwn:- sR: Syr isMG jI svwlI 

jrnl sk`qr:- sR: suKcYn isMG jI idgpwl 

mIq sk`qr:- sR: SmSyr isMG golw 

KjwncI:- sR: jsvMq isMG twk 

mIq KjwncI:- sR: guridAwl isMG poqIvwl 

cMdy KjwncI:- sR: gurmuK isMG svwlI 

mIq cMdy KjwncI:-sR:blivMdr isMG lWfw 

styj sk`qr sR: AmIr pRqwp isMG rwgI 

mIq styj sk`qr sR: siqpwl isMG rTOV 

mYirj rYijstrwr sR: sR: pMjwb isMG svwlI 

mYirj rYijstrwr sR: SmSyr isMG golw 

pbilk rIlySn sR:mihMdrpwl isMG lWfw 

pbilk rIlySn SR:ivjy pMjwb isMG golw 

igPteyf AwPIsr sR:pRIqIpwl isMG pwl lWfw 

ALL OF OUR READERS WILL BE HAPPY TO 

READ THAT A NEW ELECTION HAS TAKEN 

PLACE AT GURU NANAK GURDWARA BHAT 

SINGH AND COMMUNITY CENTRE 

BIRMINGHAM ON 15-5-2011 248-252 

MOSELEY RD, HIGHGATE B12 ODG. TEL: 

0121 440 2387 Particular s of the election is 

Chairman:- S. Mukhtiyar Singh Ji Rathore Deligate 

Vice chair:- S. Sher Singh Ji Swali 

G: Secretary S. Sukhchain Singh Digpal 

A: Secretary S. Shamsher Singh Gola 

Treasurer S. Jaswant Singh Ji Taak 

AsisTreasurer S. Gurdiyal Singh Ji Potiwal 

Chande Treasurer: S. Gurmukh Singh Swali 

Asis Chande Treasurer S. Balwindar Singh Landa 

Stage Secretary: S. Amir Partap Singh Ragi 

Asis Stage Secretary:- S. Satpal Singh Ji Rathore 

Marriage registrar:- S. Punjab Singh Ji Swali 

Marriage registrar:- S. Shamsher Singh Ji Gola 

Public Relation:- S. Mohindar pal Singh Landa 

Public Relation :- S. Vijay Punjab Singh Gola 

Gift aid Officer:- S. Prithipal Singh Ji pal Landa 

We like to welcome the newly elected cabinet and 

particularly welcome the new chairman S. 

Mukhtiyar Singh Ji Deligate as well as all his team 

and we do very much hope that this new cabinet 

will look after the affairs of all the Sangat of their 

Gurdwara as best as it is possible. 

Welcome once again. Jaswant Singh Jas Editor p8 

BHAT SIKH SANGAT ASSISTED MARRIAGES. The Match Maker 

This is a Bhat Sangat Association current list of matrimonial 

Partners who are looking for a match for them selves, or parents who are looking for a match 

for there grown up children or those boys and girl who were married and now they are either 

divorced or are living with their parents. Bhat Sangat Sandesh is running this service free of 

charge. For any one who may wish to use it. Please write to Bhat Sangat Association and send 

information, (at 3, Mansfield St. Cardiff. CF11 6EE) about your daughter or son who you wish 

to marry. Telephone enquiries welcome. You can Ring us on 07974098416 

All information will be strictly confidential and sincere efforts in good faith will be made to 

introduce interested parties. However, management of Bhat Sangat Association will not be 

held responsible, morally, legally, or otherwise, for any act of negligence, omission, or 

commission by either of the parties concerned, nor will it be liable for legal action. 

�� 

�� 

Boy 21from Swali family 

5”11, single, clean shave 

with wheat’ish complexion 

attending university 

Girl 28 from Chohan family 

Divorced no children wheatish 

complexion slim 5’2 

Boy 21 from the Loha family, 

single, 6;0 Puran Gursikh, with 

fair complexion 

Working in an office 

Can those people whose particulars was included in issue 65 please send us fresh written information about 

who is looking for a match with their telephone and name and address. We will not print your name or your 

address it is for us to contact you. We are sorry we cannot have people phoning us to say include my son or 

my daughter particulars. As soon as we get our website www.bhatsangatrishta.com up and running we will 

put your information on it free of charge. So please hurry up and send us all the information by return. 

The sooner the better. Chief Editor Jaswant Singh Jas. 

swauQ irvrsweIf iv`c 

kimauntI Pst dI skIm 

kimauntI Pst kI hY ? 

kimauntI Pst nMU vYlS AsYNblI dI srkwr pYsy 

dyNdI hY[ieh iek lMby smyN leI cln vwlw pRogrwm 

hY ijsdw mksd hY ik irvrsweIf dy vwsIAW dy 

rihx vwilAW dy FMgW nMU suDwrxw Aqy lokW vwsqy 

hor Awausr pYdw krnw hY[ 

ies pRogrwm dw muK audyS:- ieh vyKxw hY ik koeI 

vI prvrqn ilAwaux iv`c kimauntI dI glbwq 

suxI jwvy Aqy pUrw Xogdwn hovy[ 

kimauntI sYNtr iv`c AMgryzI qoN ielwvw hor 

bolIAW jwnn vwlIAW BwSwvW iv`c gl bwq krn 

vwly krmcwrI mojUd hn[ 

jy kr quhwnMU cMgI qrHW AMgryzI bolx XW smJx 

iv`c idkq huMdI hY Aqy quhwnMu kimauntI Pst bwry 

vDyry jwnkwrI lYxI hY XW ies dy iksy vI Awausr 

qy Awaunw hY qW iksy AMgryzI bolx vwly ivAkqI 

rwhIN swnMU smpRk kro Aqy AsI quhwfy vwsqy qrjmy 

dw ieMqzwm kr dyvWgy[ 

swauQ irvrsweIf kimauntI Pst tIm nMU 

20250549 qy Pun kr skdy ho,jW Pyr eI-myl 

southriversidecommunitiesfirst@yahoo.co.uk 

qy swnMU smpRk kIqw jw skdw hY] 

pyj 9. 

. 

Girl from the Bhakar family 5’4 

divorced no children, slim, fair 

complexion 

Gursikh wears a Turban with trimmed beard. He was married 

for two weeks.The wedding was annulled. He has own car and 

runs his business. From the Bhakar family fair complexion. He 

his 21 years old, and is 5-9 tall .(preferred non married girl) 

Communities First in South Riverside 

What is Communities First? 

Communities First is funded by The Welsh 

Assembly Government. 

It is a long term program which aims to improve 

living conditions and opportunities for people in 

South Riverside. 

At the community centre we have staff that can 

communicate in some languages other then 

English. 

If you have difficulties with English and you want 

to find out more about Communities First or 

would like to attend one of the events, ask some 

one who can speak English to contact us and we 

can arrange for translation or interpretation. 

The South Riverside Communities First Team 

can be contacted on 2025 0549 or by e mail at 

southriversidecommunitiesfirst@yahoo.co.uk

Bhat Sikh Gurdwara Council - Bhat Sangat Association information

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