- Page 3 and 4: NEW TESTAMENT COMMENTARY Volume1: M
- Page 5 and 6: Joseph was actually the rightful ki
- Page 7 and 8: 1:21 Save His people from their sin
- Page 9 and 10: 2:14 That same hour of the night (a
- Page 11 and 12: the same way. He makes concessions
- Page 13 and 14: Prepare the way of the Lord- The qu
- Page 15 and 16: fruits meet for repentance”. John
- Page 17 and 18: was God's grace alone that had made
- Page 19 and 20: The Temptation of JesusComments1. J
- Page 21: The Synoptics speak of how Satan
- Page 25 and 26: The great preaching commissionThe S
- Page 27 and 28: “His own received Him not” (Jn.
- Page 29 and 30: way’ in the context of Prov. 3 re
- Page 31 and 32: - Peter tempts the Lord to consider
- Page 33 and 34: 4:7 Written again- The Greek effect
- Page 35 and 36: legislation. The Lord was surely ve
- Page 37 and 38: (mAb1:12)” (As quoted in Geza Ver
- Page 39 and 40: Good- The idea is of being able, to
- Page 41 and 42: 5:16 Before men- These are those "i
- Page 43 and 44: 5:20 He asks us to exceed the “ri
- Page 45 and 46: at him without a cause would lead t
- Page 47 and 48: approach to preaching is in harmony
- Page 49 and 50: fornication are actually committed
- Page 51 and 52: language. The implication is that i
- Page 53 and 54: This would have turned the table. T
- Page 55 and 56: 5:46 Love them which love you- We t
- Page 57 and 58: arms those who were so very far fro
- Page 59 and 60: Openly- The public dimension to the
- Page 61 and 62: otherhood for whom having daily bre
- Page 63 and 64: word made flesh in Jesus, with the
- Page 65 and 66: Deliver us from evil- Surely allude
- Page 67 and 68: their disfigured faces are but as a
- Page 69 and 70: - Their “liberal distribution”
- Page 71 and 72: esurrection to make their commitmen
- Page 73 and 74:
confident of our eternal destiny by
- Page 75 and 76:
glance at them. But rather to study
- Page 77 and 78:
Clothed- God will provide, but the
- Page 79 and 80:
7:1 Judge not- For Paul, one phrase
- Page 81 and 82:
e impossible for the Lord to forbid
- Page 83 and 84:
carries on with life, immediately f
- Page 85 and 86:
last judgment. If we condemn oursel
- Page 87 and 88:
known" by Him (1 Cor. 13:12; ). The
- Page 89 and 90:
7:10 A fish... a serpent- Lk. 11:11
- Page 91 and 92:
judgment because we refuse to forgi
- Page 93 and 94:
communities surrounding them. And r
- Page 95 and 96:
Grapes of thorns- The idea is 'Of c
- Page 97 and 98:
appreciation of Christ's Lordship.
- Page 99 and 100:
on 7:1), perhaps specifically to th
- Page 101 and 102:
dearly wish to do something about t
- Page 103 and 104:
lives and circumstances had one thi
- Page 105 and 106:
Zedekiah’s time (Ez. 21:25-27). L
- Page 107 and 108:
8:15 Touched her hand- One of the c
- Page 109 and 110:
ecause events overtook Him and happ
- Page 111 and 112:
ury their dead” was being invited
- Page 113 and 114:
the battles and wars, solidified th
- Page 115 and 116:
die. When the Lord calmed the ragin
- Page 117 and 118:
Depart- Consider how the believers
- Page 119 and 120:
addresses Himself to "the man". The
- Page 121 and 122:
questions arise as to the legal and
- Page 123 and 124:
people; Walter Wink sees the man's
- Page 125 and 126:
were driven to fling themselves int
- Page 127 and 128:
new covenant is symbolised by new w
- Page 129 and 130:
Kingdom of God is not merely a carr
- Page 131 and 132:
name of Jesus in the first century
- Page 133 and 134:
the judgment. God told Samuel " in
- Page 135 and 136:
The judgment seat which there will
- Page 137 and 138:
11:9 The Lord commented on the vari
- Page 139 and 140:
(Mt. 11:17) could be dynamically re
- Page 141 and 142:
Him will by this very fact follow H
- Page 143 and 144:
and sicknesses to give them a foret
- Page 145 and 146:
pronounce righteous, and this prono
- Page 147 and 148:
mind, which would fit the context i
- Page 149 and 150:
Lk.11:27; Mk.4:10). Various types o
- Page 151 and 152:
servants had been abused? Why not j
- Page 153 and 154:
concerned with prices, with possibi
- Page 155 and 156:
13:29 The parable of the wheat and
- Page 157 and 158:
of Christ (the good sower, Matt. 13
- Page 159 and 160:
"The devil" in the sense of sin's p
- Page 161 and 162:
the treasure, been called to it, al
- Page 163 and 164:
certainties; and the new things rel
- Page 165 and 166:
a dearth of truly creative imaginat
- Page 167 and 168:
preaching persuades condemned men t
- Page 169 and 170:
tradition... in vain they do worshi
- Page 171 and 172:
insistently preached. But he wasn
- Page 173 and 174:
personal name by the Lord, reflecti
- Page 175 and 176:
is the language of bringing salvati
- Page 177 and 178:
17:2 Christ's transfiguration was a
- Page 179 and 180:
17:21 Give yourselves to prayer and
- Page 181 and 182:
hard as it is to define, is somethi
- Page 183 and 184:
salvation. And the shepherd seeking
- Page 185 and 186:
The lost sheep who leaves the fold
- Page 187 and 188:
may know the presence of Jesus. All
- Page 189 and 190:
now. Mt. 18:33,35 teach that the at
- Page 191 and 192:
18:32-35 In the parable of Mt. 18:3
- Page 193 and 194:
to give those children an inheritan
- Page 195 and 196:
through the wilderness. The N.C.V.
- Page 197 and 198:
This element of unreality serves to
- Page 199 and 200:
will be there. This is grace, and t
- Page 201 and 202:
He foresaw that the hardest working
- Page 203 and 204:
priesthood. The Lord said that we s
- Page 205 and 206:
For those Palestinian peasants, pol
- Page 207 and 208:
judgment) to go up higher.The spiri
- Page 209 and 210:
found only poison berries (Is. 5:4)
- Page 211 and 212:
Kingdom. "Come, for all is now read
- Page 213 and 214:
The persecution of the prophets con
- Page 215 and 216:
The Lord Jesus is described as “f
- Page 217 and 218:
22:17 The Pharisees resisted paying
- Page 219 and 220:
Just because we are all brothers, a
- Page 221 and 222:
they would not. It must have been u
- Page 223 and 224:
24:14 Some parts of the Olivet prop
- Page 225 and 226:
comprehend) the fig tree..." (Lk. 2
- Page 227 and 228:
ack to the pseudo-prophets of Jerem
- Page 229 and 230:
AD70 alone, we have to find the poi
- Page 231 and 232:
trial and tribulation which Jesus u
- Page 233 and 234:
24:42 The blessedness of the 'watch
- Page 235 and 236:
ethren being those who are also cau
- Page 237 and 238:
during “the time of the end... th
- Page 239 and 240:
In that moment it will be evident t
- Page 241 and 242:
characters and areas of spiritual g
- Page 243 and 244:
unknown and uncertain. We know that
- Page 245 and 246:
didn’t get it, that he was asked
- Page 247 and 248:
25:34- see on Lk. 12:37.“Prepared
- Page 249 and 250:
work for a day, and this is a day's
- Page 251 and 252:
(Mt. 25:35,36)(Mt. 25:42-44) Them (
- Page 253 and 254:
It is a common theme that the wicke
- Page 255 and 256:
ointment to Him, the poor. The foll
- Page 257 and 258:
26:36 Mt. 26:36 has the Lord saying
- Page 259 and 260:
who really followed. There were sol
- Page 261 and 262:
27:16 The four gospel records only
- Page 263 and 264:
The events of the crucifixion were
- Page 265 and 266:
about the folly of such belief is p
- Page 267 and 268:
RV "He is the King of Israel..." -
- Page 269 and 270:
16th Nissan 6p.m. Passover Sabbath
- Page 271 and 272:
suffer my faithfulness to fail", so
- Page 273 and 274:
And yet here on the cross, we see o
- Page 275 and 276:
men (in the present tense): “Ente
- Page 277 and 278:
- The disciples’ return to Galile
- Page 279 and 280:
28:19 The Great Commission In Matth
- Page 281 and 282:
MatthewDaniel 12:13 LXXGo ye into a
- Page 283 and 284:
1:6 John is presented as a cameo of
- Page 285 and 286:
Rom. 8:16 calls Jesus "The Spirit"
- Page 287 and 288:
3:4 When the Lord taught that it wa
- Page 289 and 290:
own mother may have been running th
- Page 291 and 292:
life we can be forgiven, and theref
- Page 293 and 294:
personal spiritual development that
- Page 295 and 296:
disciples became good ground after
- Page 297 and 298:
language in accordance with His aud
- Page 299 and 300:
for he had often been bound with sh
- Page 301 and 302:
synagogue and then suddenly screams
- Page 303 and 304:
5:12 Mark 5 records three prayers t
- Page 305 and 306:
5:34 The faith of the sick woman is
- Page 307 and 308:
the light of this world. In this th
- Page 309 and 310:
6:14 When the disciples went out pr
- Page 311 and 312:
7:19- see on Acts 10:35,36.7:19 Pau
- Page 313 and 314:
wilderness: “Where shall we [‘A
- Page 315 and 316:
life last leastThe point is, that f
- Page 317 and 318:
8:34- see on Gal. 6:10.8:34-37 I fi
- Page 319 and 320:
away those He is angry with. This i
- Page 321 and 322:
It is clear enough that God at time
- Page 323 and 324:
knew full well this was going to pr
- Page 325 and 326:
away her husband, and be married to
- Page 327 and 328:
Christ and self-crucifixion; for th
- Page 329 and 330:
was physically following Jesus, wel
- Page 331 and 332:
can be working in the field all day
- Page 333 and 334:
human life in practice. Of course,
- Page 335 and 336:
something like moving a mountain in
- Page 337 and 338:
towards an unworthy Jacob. This was
- Page 339 and 340:
To show mercyTo know GodTo be humbl
- Page 341 and 342:
13:13 The Olivet prophecy as record
- Page 343 and 344:
Mk. 13:19 speaks of how "in those d
- Page 345 and 346:
ulers and kings for a testimony Chi
- Page 347 and 348:
Whether the woman of Mk. 14:8 reall
- Page 349 and 350:
[putting together the Gospel record
- Page 351 and 352:
The Lord took a very positive view
- Page 353 and 354:
her 'keeping' the nard can be power
- Page 355 and 356:
Mishnah (bErubin 53b) which mocks h
- Page 357 and 358:
speaks of Pilate as a man of “inf
- Page 359 and 360:
15:29 The Christian life, as crucif
- Page 361 and 362:
with others. Seneca (Dialogue 3) wr
- Page 363 and 364:
(Jn. 20:10)8. They leave, in obedie
- Page 365 and 366:
to Mary (Mk. 16:9). And yet accordi
- Page 367 and 368:
The experience of emotion on reflec
- Page 369 and 370:
16:18 In Old Testament times, God d
- Page 371 and 372:
to portray Paul in the language of
- Page 373 and 374:
idding. She came to share God’s p
- Page 375 and 376:
(Zeph. 3)Messianic title. He was in
- Page 377 and 378:
- Lk. 1:38 “the handmaid of the L
- Page 379 and 380:
ecounted the story of Elisabeth to
- Page 381 and 382:
eally was heard in the way it seeme
- Page 383 and 384:
way she insisted on being there at
- Page 385 and 386:
same themes of God’s manifestatio
- Page 387 and 388:
(Luke 1:14 - unless the "many" refe
- Page 389 and 390:
No room in the inn- This can also b
- Page 391 and 392:
passage has reference to Mary: “T
- Page 393 and 394:
pattern, whom the Father seeks like
- Page 395 and 396:
Lord rebuked her for spending so lo
- Page 397 and 398:
This intense, urgent presentation o
- Page 399 and 400:
sins. Ez. 16:49,50 defines the sins
- Page 401 and 402:
master begging to be served which H
- Page 403 and 404:
access to God's word does not seem
- Page 405 and 406:
5:21 The miracles of Jesus exposed
- Page 407 and 408:
garment of Christ is unrent. We are
- Page 409 and 410:
God was slain. No wonder the ideas
- Page 411 and 412:
those who sin is now the true holin
- Page 413 and 414:
know that part of the prayer will b
- Page 415 and 416:
there would be "many" (Mt. 7:21- 23
- Page 417 and 418:
ealizing it was too late. The fooli
- Page 419 and 420:
The Lord's response to Simon was no
- Page 421 and 422:
comparing Simon and Mary, He made t
- Page 423 and 424:
simply left her husband and insiste
- Page 425 and 426:
We read that Joanna “provided for
- Page 427 and 428:
Compelling WitnessesThe choice of w
- Page 429 and 430:
eturns in v. 10: "Unto you it is gi
- Page 431 and 432:
8:17 Nothing is done secretly that
- Page 433 and 434:
8:50 Do not fear but believe (Lk. 8
- Page 435 and 436:
emain obsessed with them. We are to
- Page 437 and 438:
them. The disciples and Judaism / t
- Page 439 and 440:
9:58 When the Lord spoke of the Son
- Page 441 and 442:
certainly be a temptation to us in
- Page 443 and 444:
elationship building in preaching,
- Page 445 and 446:
10:28 We have eternal life insofar
- Page 447 and 448:
the wonder of it all. This ought to
- Page 449 and 450:
As we behold the agony of our Lord
- Page 451 and 452:
question around. Who is your neighb
- Page 453 and 454:
eyebrows and deep introspection at
- Page 455 and 456:
eing paramountly spiritual, and rel
- Page 457 and 458:
individual life”, was radical ind
- Page 459 and 460:
when we as it were rush to God, bec
- Page 461 and 462:
means ‘Keep on and on knocking, d
- Page 463 and 464:
11:22 The idea of Christ binding sa
- Page 465 and 466:
His own life has overcome Satan, an
- Page 467 and 468:
11:41 In Lk. 16:9, the Lord is sayi
- Page 469 and 470:
12:6- see on Mt. 10:29.The sparrows
- Page 471 and 472:
material possession. Solomon figura
- Page 473 and 474:
12:23 When the Lord taught that “
- Page 475 and 476:
when He tied a cloth around Him and
- Page 477 and 478:
goats at the left hand side- "the u
- Page 479 and 480:
or a sign of our personal condemnat
- Page 481 and 482:
at the doors. Written in our lives,
- Page 483 and 484:
een gratified that the Father wante
- Page 485 and 486:
they just won't be able to understa
- Page 487 and 488:
them. And so there should be with u
- Page 489 and 490:
14:10 The Lord clearly taught the c
- Page 491 and 492:
14:12-24 Jesus described those who
- Page 493 and 494:
the very real possibility that you
- Page 495 and 496:
meal (cp. a penny for the day). But
- Page 497 and 498:
centredness of our natures, manifes
- Page 499 and 500:
14:26 The Lord himself spoke of how
- Page 501 and 502:
unreality which struck the first he
- Page 503 and 504:
symbolizing this by eating with the
- Page 505 and 506:
Father- even though the Old Testame
- Page 507 and 508:
Luke 15 contains two parables conce
- Page 509 and 510:
to do so. Yet we need to ask whethe
- Page 511 and 512:
parable, the bread represented the
- Page 513 and 514:
love to walk with quickening step b
- Page 515 and 516:
failed to discern the real spirit o
- Page 517 and 518:
spiritual good of the son. And acco
- Page 519 and 520:
wonder of sonship. His awful outbur
- Page 521 and 522:
The Joy Of The LordHence the joy of
- Page 523 and 524:
son; he doesn’t discipline either
- Page 525 and 526:
15:17 God hoped through the hope of
- Page 527 and 528:
The parables are full of almost inc
- Page 529 and 530:
forgive those in his debt? And seei
- Page 531 and 532:
16:11 Lk.16:11,12 draws a parallel
- Page 533 and 534:
getting comforted by Abraham. Both
- Page 535 and 536:
unlikely (the 490th time in the day
- Page 537 and 538:
perhaps only then, will we see work
- Page 539 and 540:
is within / among you” means ‘T
- Page 541 and 542:
17:30 "The day of Christ" refers bo
- Page 543 and 544:
In that day, "One will be taken, wh
- Page 545 and 546:
heard repeatedly. Again, we see an
- Page 547 and 548:
one of his many allusions to the Go
- Page 549 and 550:
18:28- see on Lk. 14:27.The family
- Page 551 and 552:
The believer is called to his Lord
- Page 553 and 554:
anything else with it, you're expec
- Page 555 and 556:
elievers. The fact is, even with Go
- Page 557 and 558:
hence He could state with absolute
- Page 559 and 560:
The Lord taught that whatever bear'
- Page 561 and 562:
at the day of judgment. In view of
- Page 563 and 564:
stating that some of His people wou
- Page 565 and 566:
Now there is nothing wrong with int
- Page 567 and 568:
2) " Trodden down" has clear links
- Page 569 and 570:
Thess. 5:3). Surely the picture her
- Page 571 and 572:
so should we in the last days (Mk.
- Page 573 and 574:
22:24 Even after the acted parable
- Page 575 and 576:
one of these little ones (the disci
- Page 577 and 578:
today: ‘OK, I want you to rise up
- Page 579 and 580:
the answers which were already writ
- Page 581 and 582:
How many other trains of thought ha
- Page 583 and 584:
"Forgive them""Father forgive them"
- Page 585 and 586:
The death of Christ was fundamental
- Page 587 and 588:
them was forgiven in the hope that
- Page 589 and 590:
day would all have been heard in th
- Page 591 and 592:
epentant thief had come to fear God
- Page 593 and 594:
supreme effort, every word was mean
- Page 595 and 596:
Moses and Elijah spoke of the cross
- Page 597 and 598:
the language of Tit. 3:5 concerning
- Page 599 and 600:
23:48 Contemplation of the death of
- Page 601 and 602:
to Jerusalem, the risen Lord had ap
- Page 603 and 604:
thought that His cross (“precious
- Page 605 and 606:
challenging thought of itself]. "Fl
- Page 607 and 608:
minds with the promises to Abraham,
- Page 609 and 610:
that we are in a permanent Jubilee
- Page 611 and 612:
note the admission of a leading the
- Page 613 and 614:
The light shines in darknessIn Him
- Page 615 and 616:
Therefore John alluded to Proverbs
- Page 617 and 618:
Himself when He said that He, the K
- Page 619 and 620:
approximates to what the writer of
- Page 621 and 622:
“the word of God” are all paral
- Page 623 and 624:
preached; even Jesus of Nazareth”
- Page 625 and 626:
(1) G.F. Moore, Judaism In The Firs
- Page 627 and 628:
Mt. 5:7 Blessed are the merciful: f
- Page 629 and 630:
that instead of fantasizing about s
- Page 631 and 632:
the context of all the high, lofty
- Page 633 and 634:
Rivers of water flow now in the exp
- Page 635 and 636:
consequence”. There in the spat u
- Page 637 and 638:
preaching. His denial that he was '
- Page 639 and 640:
months later, came to gleefully blu
- Page 641 and 642:
and the Angels of God ascending and
- Page 643 and 644:
enough, guys’. He realised the sh
- Page 645 and 646:
enjoys making the point that even i
- Page 647 and 648:
Kingdom. It’s easy to overlook th
- Page 649 and 650:
3:9 The light of Christ lightens ev
- Page 651 and 652:
say "I guess..." after prolonged co
- Page 653 and 654:
manifest". If we understand “the
- Page 655 and 656:
There’s a clear connection here w
- Page 657 and 658:
4:14 “With joy shall ye draw wate
- Page 659 and 660:
4:23 There are many examples of whe
- Page 661 and 662:
epitomising how He came (and comes)
- Page 663 and 664:
such that the interval between sowi
- Page 665 and 666:
- Paul on any chronology died befor
- Page 667 and 668:
does judge (Jn. 8:50). Christ did n
- Page 669 and 670:
wish to stress the Lord’s comment
- Page 671 and 672:
The Lord brought this out in Jn. 5:
- Page 673 and 674:
6:14- see on Jn. 12:42.The miracle
- Page 675 and 676:
inspired? Yes. Well, this Jesus who
- Page 677 and 678:
And yet this Lord of all grace also
- Page 679 and 680:
then we read of how "Jesus knew in
- Page 681 and 682:
than the literal, salvation through
- Page 683 and 684:
He is inviting us to eat Him in the
- Page 685 and 686:
good in his sight” (1 Chron. 19:1
- Page 687 and 688:
The Lord Jesus has to say the same
- Page 689 and 690:
This is why baptism into His death
- Page 691 and 692:
8:12 The teaching of Jesus was very
- Page 693 and 694:
and their interpretations. As we da
- Page 695 and 696:
children of Abraham, still living i
- Page 697 and 698:
seed” (Jn. 8:37). But He did not
- Page 699 and 700:
the power of the enemy” (Lk. 10:1
- Page 701 and 702:
5. “When he speaks a lie” - whe
- Page 703 and 704:
the time of Abraham.2. The context
- Page 705 and 706:
9:5 The Lord Jesus calls both Himse
- Page 707 and 708:
The blind man asked about Jesus:
- Page 709 and 710:
10:12 Jn. 10:12 implies that Christ
- Page 711 and 712:
Lord spoke of His people as being r
- Page 713 and 714:
The Spirit and words of JesusQuicke
- Page 715 and 716:
11:15 Jesus seems to have purposefu
- Page 717 and 718:
Both David and Christ panicked when
- Page 719 and 720:
we sit through Bible studies and re
- Page 721 and 722:
if they acted too roughly with the
- Page 723 and 724:
The Synoptic GospelsMt. 16:19 the k
- Page 725 and 726:
the world” are all phrases picked
- Page 727 and 728:
12:27 Jesus seems to have prepared
- Page 729 and 730:
Caiaphas?Wycliffe in archaic Englis
- Page 731 and 732:
me” (Jn. 12:32)- but we draw men
- Page 733 and 734:
despite clear prophecy that they wo
- Page 735 and 736:
without any doubt referring to the
- Page 737 and 738:
Ps. 41:9,10 is quoted from the LXX
- Page 739 and 740:
as we are by our human dysfunction,
- Page 741 and 742:
shocked when the Lord told them to
- Page 743 and 744:
14:7- see on Jn. 17:7.14:8- see on
- Page 745 and 746:
obedience to their words, as if thi
- Page 747 and 748:
that it would take His death on the
- Page 749 and 750:
We must burn as a candle now, in sh
- Page 751 and 752:
Another example of the challenging
- Page 753 and 754:
We bear spiritual fruit by God's wo
- Page 755 and 756:
- The tongues sitting like flames o
- Page 757 and 758:
work. We have seen in the above ver
- Page 759 and 760:
would’ve been appealing to people
- Page 761 and 762:
This unity of the believer with the
- Page 763 and 764:
addressed to the Father (Dt. 32), a
- Page 765 and 766:
person of Jesus (Jn. 1:14), in that
- Page 767 and 768:
Jn. 1:14 says that when the word of
- Page 769 and 770:
17:11 “Holy Father… righteous F
- Page 771 and 772:
world in the sense that we His peop
- Page 773 and 774:
17:23 Hezekiah’s faith was streng
- Page 775 and 776:
song, which roundly exposed Israel'
- Page 777 and 778:
18:36 He told Pilate: “If my king
- Page 779 and 780:
epentance, Jn. 13:27). The Lord did
- Page 781 and 782:
from the courthouse to Golgotha was
- Page 783 and 784:
actual resurrection isn’t ever de
- Page 785 and 786:
us as suffering with Him). The musc
- Page 787 and 788:
-The Red Heifer was to be slain bef
- Page 789 and 790:
too often in sight of the same cros
- Page 791 and 792:
have been about 4 feet above ground
- Page 793 and 794:
ejection as He was, what the very e
- Page 795 and 796:
doubt that God was Christ's father,
- Page 797 and 798:
19:28"I thirst"This wasn't just ing
- Page 799 and 800:
Notes(1) See "Why hast thou forsake
- Page 801 and 802:
characteristics, until finally He s
- Page 803 and 804:
esurrection and glorification. He a
- Page 805 and 806:
see the connection of both parents
- Page 807 and 808:
If the Lord died at 3p.m. and sunse
- Page 809 and 810:
teaching about resurrection. And ye
- Page 811 and 812:
“stand without” with the door c
- Page 813 and 814:
once it is realized that the OT ass
- Page 815 and 816:
alluding here when he says that his
- Page 817 and 818:
This incident occurred after the di
- Page 819 and 820:
language of the Lord when He washed
- Page 821 and 822:
that as he would be led to that pla
- Page 823 and 824:
21:24 The Gospel of John is the eye
- Page 825 and 826:
manner” to what they had seen. Ye
- Page 827 and 828:
more than a magic man were within a
- Page 829 and 830:
was glad and my tongue rejoiced; mo
- Page 831 and 832:
The NT emphasizes the power of the
- Page 833 and 834:
12:24). And he uses the same idea w
- Page 835 and 836:
Outside Israel numbers also seem to
- Page 837 and 838:
Throughout Scripture, the oppositio
- Page 839 and 840:
they did with open eyes- "this is t
- Page 841 and 842:
3:34 Peter uses Scriptures like Ps.
- Page 843 and 844:
(Acts 4:20). He told the Sanhedrin
- Page 845 and 846:
In the early church, “no one said
- Page 847 and 848:
positively went on to point out tha
- Page 849 and 850:
5:32 We are “witnesses [on accoun
- Page 851 and 852:
Acts 7:3 says that when Abram was i
- Page 853 and 854:
7:22 "I am not eloquent (mg. a man
- Page 855 and 856:
eing a cruel cult leader, bent on l
- Page 857 and 858:
feed the poor..." in 1 Cor. 13:3 is
- Page 859 and 860:
8:8 One gets the impression from th
- Page 861 and 862:
“the likeness of a man”. He cal
- Page 863 and 864:
9:39 When Peter resurrects Dorcas,
- Page 865 and 866:
Prov. 24:23; Is. 64:5]. The word wh
- Page 867 and 868:
almost denying Him again by hesitat
- Page 869 and 870:
on their knees and asked again for
- Page 871 and 872:
God. And he determined that he woul
- Page 873 and 874:
13:29 Mt. 27:5913:30 Mt. 28:613:38
- Page 875 and 876:
etween the eyes, without posing as
- Page 877 and 878:
15:13- see on Lk. 1:14.15:14 "In th
- Page 879 and 880:
15:34 A good case can be made that
- Page 881 and 882:
16:16 Acts 16:16-18 are the words o
- Page 883 and 884:
17:3 Paul could tell the Galatians
- Page 885 and 886:
undermining their position. He wasn
- Page 887 and 888:
suggest these words were said in te
- Page 889 and 890:
19:28 There's a definite link betwe
- Page 891 and 892:
heed to forgive your brother person
- Page 893 and 894:
we’re not the emotional type. Nob
- Page 895 and 896:
father had been one (Acts 23:6). Ma
- Page 897 and 898:
were of the Jews first” (RVmg.).
- Page 899 and 900:
eing Jewish has ‘muchadvantage’
- Page 901 and 902:
24:21- see on Acts 22:6.24:25 The v
- Page 903 and 904:
Suggested Explanations1. There are
- Page 905 and 906:
26:26- see on 2 Cor. 3:12.26:27 "Be
- Page 907 and 908:
the Greek implies). The Day of Aton
- Page 909 and 910:
that there should be an element of
- Page 911 and 912:
It was on the very last, fourteenth
- Page 913:
28:17 One can only be impressed by