This is very difficult to understand because your ego always seeks goals and iflearning continues forever and ever, then there is no goal. But I tell you, that'show life is. Life has no goal, it is an ever-flowing river: always reaching, butnever reaching; always arriving -- but every arrival be<strong>com</strong>es a new departure.Go to the Himalayas. <strong>You</strong> trek, you move, you go high to the peak. All the timeyou were trekking up, there was no peak beyond it. Then you reach the peak andmany more peaks are revealed. <strong>You</strong> go on and on and on; it is an ongoingProcess.God is the process. Even God is learning. It has to be so, otherwise He will bestupid. He is not stupid, He is learning. He is evolving -- and that's beautiful.Nothing is static, everything is dynamic. That's what I mean when I say: don'tsay 'God is', always say 'God is happening'. Don't use a static term; don't use anoun for Him -- use a verb. Say, "He is happening"; say, "He is learning"; say, "Heis evolving"; say, "He is a process, He is a river," and you will have struck truth.Yes, I am continuously learning. Every moment life is so tremendously beautifuland so tremendously vast, so tremendously infinite and so tremendouslymysterious. <strong>To</strong> say that one has known all will be sacrilegious.Question 5WHY DID JESUS CONSTANTLY TALK IN OBSCURE PARABLES WHICHBAFFLED EVEN HIS DISCIPLES MOST OF THE TIME? WAS THIS ADELIBERATE TECHNIQUE? WHY COULDN'T HE BE MORESTRAIGHTFORWARD LIKE YOU?Whoever told you that I am straightforward? While listening to me you may getthat impression. Think and meditate on it later on: you will find me morebaffling than Jesus. At least he is consistent!And never ask such questions because these questions show that you are sittingas a judge. Why did Jesus do this or that? If you cannot leave even Jesus out ofyour judgement, how will you be able to leave out anybody else? Why can't youaccept things as they are? " Why is this flower white and not red?" -- is it not afoolish question? This flower is red, that flower is white -- why?A small child was walking with D. H. Lawrence in a garden and the child asked,"Why are the trees green?"D. H. Lawrence looked at the child and said, "They are green because they aregreen!"Jesus is Jesus, I am me. Jesus is not there to follow me, nor am I there to followhim. And it is good that everybody is unique, otherwise life would be aboredom, a monotony. But people are foolish -- they go on co *ming to me andasking me: "Why did Buddha say this, why did Mahavir never say this?" ButMahavir is Mahavir, Buddha is Buddha. The Ganges flows towards the east andthe Narmada goes on flowing towards the west -- what to do? If all the riverswere flowing towards the east, do you think the world would be better? Just<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
think of a world with four thousand million Buddhas -- can you think ofanything m ore boring? They would start <strong>com</strong>mitting suicide: wherever youwent you would meet your replica, wherever you would look it would be as ifyou were always looking in the mirror -- only people exactly alike.No, it is good that everybody is unique. Why do you hanker after such things?Jesus is-beautiful in his parables; without parables he would not be beautiful,without parables something would be missing. He is one of the most beautifulstorytellers.And of course the beauty of a parable is that it baffles the reason. But you arechildish: you think that a story is perfect when the story gives you theconclusion, the motto. <strong>You</strong> are just like schoolchildren who can't be satisfiedunless the story <strong>com</strong>es to a conclusion, and unless there is an exact mathematicalconclusion to it. Then they are satisfied, but then the story is dead. A perfectlyconcluded story is dead.A parable tries to show something, not to say it. It indicates very indirectly; theconclusion has to be supplied by you. It leaves a gap, it gives you some space tofind out the conclusion. A parable is creative. When a story is totally <strong>com</strong>plete(like two plus two equals four) then it gives no scope for your imagination, noscope for your meditation. Then it is simply mathematical. It is no longer poetic,it is dead.<strong>You</strong> would like for somebody to say absolutely, exactly, what he means, but thatwhich is the ultimate meaning cannot be shown to you. The ultimate meaning isalways going to be indirect, indicated -- said and yet not said. <strong>You</strong> feel a vaguesomething, but it is never concrete. If it be<strong>com</strong>es concrete, it is of this world. If itremains vague, and you follow it and you try to find out the clue, in the veryeffort to find the clue you rise above it -- you have already entered into anotherworld.A parable is not an ordinary story: it is symbolic, it is creative. If you listen to it, ifyou try to understand it, your understanding will be<strong>com</strong>e greater than it wasbefore you heard it. An ordinary story remains below your understanding; youcan understand it perfectly because it has nothing beyond it. Parables are of thebeyond: one step within your mind, one step without -- another step beyond. It isa persuasion.Jesus constantly talks in parables. He really wants to baffle you because he istalking about something which is ineffable, elusive -- mysterium. He is talkingabout the mysterious. Gaps have to be left for you to fill. Parables should be likepuzzles which challenge you, and through the challenge, you grow.And never <strong>com</strong>pare: Why is Jesus like this? The trees are green because they aregreen. Jesus is just Jesus-like, and he is not like anybody else.That is what I have been continuously insisting for you to be also: just beyourself, never be anybody else. Never be a Christian, never be a Hindu, neverbe a Jain, because then you are following a pattern and you will miss your soul.The soul is yours -- individual, unique -- and the pattern is public, collective,<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra