taken by the society... and that ego is absolutely going to be taken by death. <strong>You</strong>will go as you came: empty-handed you <strong>com</strong>e, empty-handed you go -- the egois just an illusion in between.That ego is afraid of death. Once you understand that you are not going to die --only the ego, only the disease -- you are ready. <strong>You</strong> are ready for baptism.Question 4YOU SAY THAT SERIOUSNESS IS A DISEASE. WHENEVER I REMEMBERMYSELF I FEEL SERIOUS, SO WHAT SHOULD I DO?Don't get serious about it. Let it be so, and laugh. If you can laugh at yourself,everything is okay. People laugh at others, but never laugh at themselves. It hasto be learned. If you can laugh at yourself, seriousness is already gone. It cannotmake its abode within you if you are capable of laughing at yourself.In Zen monasteries every monk has to laugh. The first thing in the morning to dois to laugh, the very first thing. The moment the monk be<strong>com</strong>es aware that he isno longer asleep, he has to jump out of bed, stand in a posture like a buffoon, likea circus joker, and start laughing, laughing at himself. There cannot be any betterbeginning of the day.Laughing at oneself kills the ego and you are more transparent, more light, whenyou move in the world. And if you have laughed at yourself, then others'laughter toward you won't disturb you. In fact they are simply cooperating, theyare doing the same thing that you were doing. <strong>You</strong> will feel happy.<strong>To</strong> laugh at others is egoistic; to laugh at oneself is very humble. Learn to laughat yourself -- about your seriousness and things like that. <strong>You</strong> can get seriousabout seriousness. Then instead of one, you have created two diseases. Then youcan get serious about that also, and you can go on and on. There is no end to it; itcan go on AD NAUSEAM.So take hold of it from the very beginning. The moment you feel you are serious,laugh about it and look for where the seriousness is. Laugh, give a good laugh,close the eyes and look for where it is. <strong>You</strong> will not find it. It exists only in abeing who cannot laugh.A more unfortunate situation cannot be conceived, a poorer being cannot beconceived of, than the man who cannot laugh at himself. So start the morning bylaughing at yourself, and whenever you can find a moment in the day when youhave nothing to do, have a good laugh. For no particular reason -- just becausethe whole world is so absurd, just because the way you are is so absurd. There isno need to find any particular reason, The whole thing is so absurd that one hasto laugh.Let the laughter be a belly laughter, not a head-thing. One can laugh from thehead: then it is dead. From the head everything is dead; the head is absolutelymechanical. <strong>You</strong> can laugh from the head: then your head will create thelaughter, but it will not go deep in the belly to the HARA. It will not go to your<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
toes, it will not go to your whole body. A real laugh is just like a small childlaughs. Watch his belly shaking, his whole body throbbing with it -- he wants toroll on the floor. It is a question of totality. He laughs so much that he startscrying; he laughs so deeply that the laughter be<strong>com</strong>es tears, tears <strong>com</strong>e out ofhim. A laughter should be deep and total. This is the medicine that I prescribe forseriousness.<strong>You</strong> would like me to give you some serious medicine. That won't help. <strong>You</strong>have to be a little foolish. In fact, the highest pinnacle of wisdom always carriesfoolishness in it, the greatest wise men of the world were also the greatest fools.It will be hard to understand. <strong>You</strong> cannot think that they can be fools becauseyour mind always divides: a wise man can never be a fool, and a fool can neverbe a wise man. Both attitudes are wrong. There have been great fools who werevery wise.In the old days, in every king's court, there was a great fool -- the court fool. Hewas a balancing force because too much wisdom can be foolish, too much ofanything can be foolish. Somebody was needed who could bring things back toearth. A fool was needed in the kings' courts who would help them to laugh,otherwise wise people tend to be<strong>com</strong>e serious, and seriousness is an illness. Outof seriousness you lose proportion, you lose perspective. So every king's courthad a fool, a great fool, who would say things and do things and bring thingsback to earth.I have heard that one emperor had a fool. One day the emperor was looking inthe mirror. The fool came, jumped, and hit him with his feet in the back. Theemperor fell against the mirror. He was, of course, very angry and he said,"Unless you can give some reason for your foolish act which is more criminalthan the act itself, you will be sentenced to death."The fool said, "My Lord, I never thought that you were here. I thought the queenwas standing here."He had to be pardoned because he had given a reason that was even morefoolish. But to find such a reason, the fool must have been very wise.Every great wise man -- Lao Tzu, Jesus -- they have a certain quality of sublimefoolishness. This has to be so because a wise man otherwise will be a manwithout salt, he will taste awful. He has to be a little foolish also. Then things arebalanced. Look at Jesus -- riding on a donkey and saying to people, "I am the Sonof God." Look at it! He must have been both. People must have laughed: "Whatare you saying? Saying such things, and behaving in such a way...."But I know that's how perfect wisdom appears. Lao Tzu says, "Everybody iswise, except me. I seem to be foolish. Everybody's mind is clear; only my mindseems to be murky and muddled. Everybody knows what to do and what not todo: only I am confused." What does he mean? He is saying that "In me, wisdomand foolishness meet together." And when wisdom and foolishness meettogether, there is a transcendence.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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- Page 37 and 38: REPENT: FOR THE KINGDOM OF HEAVEN I
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra