fire. So in every Master's house -- what they used to call GURUKUL, the familyof the Master -- there was a fire constantly burning in the middle of the house: aconstantly burning fire, twenty-four hours a day. All the teachings weredelivered near the fire. By and by, the fire symbol became deep-rooted in thedisciples.There is a beautiful story in the old Upanishads about when a disciple, a veryfamous disciple, Svetketu, was with his Master. The Master waited for twelveyears and wouldn't initiate him into the mysteries. The disciple served andserved, tending the fire in the house -- for twenty-four hours the fire had to bekept alive. It is said that the fire itself became very much worried about thisSvetketu. For twelve years he had been serving the fire, tending it, bringingwood from the forest.The story is beautiful. It says that the fire became worried. Even the fire startedfeeling that the Master was a little too hard, a little unjust. The fire started feeling<strong>com</strong>passion for Svetketu.The fire talked to the Master's wife when the Master was out and said, "This isgoing too far. This Svetketu has been serving so silently for twelve years. He hasearned it already; the secret has to be revealed to him. <strong>You</strong> persuade yourhusband."The wife said, "But he won't listen. If I say anything, he may even be<strong>com</strong>e harder.He is not a man who can be persuaded. One has to wait. He knows how to workand how not to work, what to do and what not to do, and I cannot say anything."It is said that the fire became so much concerned that the fire itself revealed thesecret to Svetketu. And when the secret was revealed, the Master danced. Hesaid, "Svetketu, I was waiting. Because when the fire reveals itself, that'ssomething. I was forcing the fire itself to reveal the secret because <strong>com</strong>passionWILL arise, existence is <strong>com</strong>passionate. I could have given you the secret anyday, but that would not have been so vital. It would have been from me. But nowthe doors of existence have been opened for you by the existence itself. Now youare in <strong>com</strong>munion with fire itself -- you have been initiated by fire."What secret can the fire give to you? The secret of death. In India we have beenburning dead bodies so that fire be<strong>com</strong>es associated with death. Even those whoare not seekers also know that fire is the symbol of death -- one dies in it. Butthose who know and seek on the path also know that one is resurrected throughit: dies and is reborn.In both the cases, whether through water or fire, death is the point. One has todie to attain to life abundant, one has to carry one's cross. Nobody else caninitiate you, only death. Death is the Master. Or, the Master is death.If you are ready to die, then nobody can prevent you from being reborn. But thisdeath should not be suicidal. Many people <strong>com</strong>mit suicide. They are notresurrected. A suicidal death is not a death through understanding; a suicidaldeath is a death through misunderstanding. <strong>You</strong> die confused, in agony. <strong>You</strong> dieobsessed with the world, you die attached to the world. <strong>You</strong> die as a <strong>com</strong>plaint.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
Watch people who think of <strong>com</strong>mitting suicide. They are not against life. In fact,on the contrary, they are so attached to life that life cannot fulfill them. They takerevenge, they <strong>com</strong>plain. They murder, kill themselves, just to lodge a <strong>com</strong>plaintagainst the whole existence -- that it was not a fulfillment. They are grumbling;they are saying, "Life is not worth it."But why is life not worth living? They expected too much; that's why it is notworth it. They asked too much; they never earned it. They asked too much and itwas not delivered. They are frustrated.One who is ready to die WITHOUT frustration.... Seeing the truth of life, seeingthe truth that life is just a dream.... It cannot fulfill anything, it cannot frustratealso. Fulfillment, frustration, both are parts of the illusion that life is real. Onewho sees that life is unreal, just like a dream, be<strong>com</strong>es detached. A renunciation<strong>com</strong>es.In the Upanishads there is one very vital saying: "TEN TYKTEN BHUNJITHA...those who have indulged in life have always renounced." It is veryrevolutionary; the implication is tremendous. It says: those who have indulged inlife are bound to renounce because they have seen the truth -- that life is false.They have looked into it and found nothing. Not that they are frustrated, becauseif you are frustrated that only shows that you were still expecting something.Frustration shows deep expectation.One who has be<strong>com</strong>e aware that life can only promise but can never deliver -- itis a dream! -- is neither frustrated nor fulfilled in life. Then <strong>com</strong>es renunciation.Renunciation is not leaving life; renunciation is seeing life as it is. Then one isready to die because there is nothing in life.That readiness for death is the point John the Baptist was driving peopletowards. When they were ready he would bring them to the River Jordan andperform the ritual, the final touch. With the water flowing over the head anddown the river, the ego, the old personality, is gone. Pure essence -- bathed in anew sense of being, with a new mystery of being alive, with a new sense ofexistence -- is born.Of course, death can either be a very terrifying experience or tremendouslybeautiful. It depends on the attitude. If you feel terrified in death then you willdie, but you will not be resurrected. If death be<strong>com</strong>es a beautiful experience, thenyou are dying and at the same time resurrecting. Ordinarily death is terror; that'swhy you are so afraid to die. In life nothing beautiful happens until you die, butyou are terrified.A Master has to persuade you, by and by, about the beauty of death. He has tosing the glories of death. He has, by and by, to convince you and create a trust indeath so that you can let go. Once you let go nothing dies, only the ego. <strong>You</strong>remain for ever and ever.<strong>You</strong> are eternity, you cannot die -- the fear is absolutely futile and unbased -- butthe ego has to die. The ego is a created phenomenon. It was not there when youwere born, society created it. Society has given you the ego -- and that ego can be<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra