I am not <strong>com</strong>menting on him, I am responding. I read his words: somethingechoes in me. That is not a <strong>com</strong>mentary. i My heart throbs with him, somethingparallel echoes in me, and I tell you what it is.So don't take my words as <strong>com</strong>mentaries. I am not trying to explain Jesus to you,there is no need. I am simply mirroring. I am telling you MY heart. Whathappens to me when I am listening to Jesus: I am telling you that.Question 2OFTEN DURING THE LECTURE I FIND A PART OF ME WAITING FOR YOURGLANCE. WHEN YOU FINALLY LOOK AT ME, SOMETHING IN ME RUNSAWAY. THE FEELING IS LIKE BEING IN A DESERT, WAITING FOR AGESFOR SOME WATER TO COME, AND WHEN IT FINALLY RAINS, THEMOUTH SNAPS SHUT. WHY IS THIS?This is from Krishna Radha. No need to think that there is some great secret in it:it is just the woman within you. That is the way of the woman. She waits forsomething, she attracts something, she invites something, and when it <strong>com</strong>es shebe<strong>com</strong>es afraid and escapes. It is the way of all women. And unless youunderstand it and drop it, your whole life will be<strong>com</strong>e miserable.First you attract, and when the thing that you have invited <strong>com</strong>es to you, yoube<strong>com</strong>e afraid and you escape. This hide-and-seek goes on. This has been myobservation: that the feminine mind asks for something but when it <strong>com</strong>es, youare never there to receive it. Then the feminine mind be<strong>com</strong>es a long, endlesswaiting. Every moment the fulfillment was possible but whenever it <strong>com</strong>es close,the woman be<strong>com</strong>es afraid.The woman asks for love and is afraid of love because when love <strong>com</strong>es, it bringsdeath with it. Love has to bring death because only then can you be reborn.There is no other way.I will read the question again: "Often during the lecture I find a part of mewaiting for your glance. When you finally look at me, something in me runsaway."<strong>You</strong> wait for my glance. A deep love arises in you, a waiting. But when myglance <strong>com</strong>es to you, it brings death. Then you be<strong>com</strong>e afraid, you escape,because you were waiting for love and the glance brings death also. It brings lovealso, but love and death are two aspects of the same glance. If I really love you, Ihave to be a death to you. There is no other way; the love cannot happen in anyother way. And when the glance penetrates you, something shrinks, escapes;something runs away, be<strong>com</strong>es afraid. Then my glance moves. Then you areagain at ease waiting for me.There is no other secret in it: just the woman. And when I say 'the woman' youshould not misunderstand me. Many men behave just like a woman.In love everybody behaves like a woman. <strong>You</strong> would like to take a jump into theunknown, but you don't want to renounce the known. <strong>You</strong> want to move on two<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
oats together and they are moving in different dimensions, diametricallyopposite. <strong>You</strong> want to be yourself, and you would like to have a new life also.<strong>You</strong> ask the impossible. <strong>You</strong> want to cling to whatsoever you have and youwould like to grow also -- and that very clinging is preventing you from growth.Both are not possible together.When you wait for my glance you wait as you are, but when I <strong>com</strong>e and knock atyour door, I have <strong>com</strong>e to destroy you as you are, because I know that only thenwill the hidden within you be released. Then you be<strong>com</strong>e afraid.People like freedom, but they are fearful also. When the freedom is not there theythink about it, they dream about it, they fantasize, but when freedom <strong>com</strong>es theybe<strong>com</strong>e afraid because freedom brings with it many more things than they everthought about. Freedom brings insecurity. Freedom brings adventure, butinsecurity also. Freedom brings a bigger sky, it gives you wings, but the biggersky can be dangerous also. Freedom is very dangerous. <strong>To</strong> live in freedom is tolive dangerously.<strong>You</strong> <strong>com</strong>e to me, you seek freedom, but deep down I see you are also saying,"Don't make us free, please don't push us into freedom. Let us cling to you, let usdepend on you." And you go on asking and praying, "Give us freedom." Withone hand you ask, with another hand you deny; one part of you says yes,another part of you goes on saying NO.Have you watched your mind? <strong>You</strong> say yes/no together. Maybe one is a littlelouder and the other is not so loud, maybe you are very cunning and you don'tlisten to one when you say the other, but just be a little watchful. Whenever yousay yes; just by the side lingers the NO. Then you are in a constant conflict.<strong>You</strong> would like for me to <strong>com</strong>e to your door, but then you close the door becauseI will <strong>com</strong>e as I am, not as you expect me. I will <strong>com</strong>e as I am, not according toyour dreams.Always remember to find small causes for the things that happen in you andaround you. Sometimes you start asking for very deep and great reasons whichare not there -- particularly in the West because of the two hundred years ofpsychology and the training in psychology and psychiatry. The knowledge ofpsychology has be<strong>com</strong>e <strong>com</strong>mon knowledge, everybody knows about it -- aboutsmall things which have nothing much in them, simple facts. People go ondigging deep and they go on bringing things up which are not at all connected.Just this morning I was reading an anecdote. A psychoanalyst and a friend werestanding, looking at the sky through the window, and discussing something. Thepsychoanalyst said, "Remarkable! Look!" Some work was going on. A buildingwas to be demolished and a few laborers were working with barrows. He said,"Look, twelve persons are working with barrows -- eleven are pushing them infront of them and one is pulling it. Eleven pushing, one pulling: there must be anexplanation for it. There must be some deep-rooted inhibition in that man. Orsomething happened in childhood with his parents, something to do with a<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra