mind may be needed. But when you <strong>com</strong>e across a Jesus or a Buddha the mindfalls flat, it bogs down. SOMETHING is too much for it. <strong>You</strong> cannot think aboutanything, you are as if in a deep shock -- and yet the shock is blissful. That isawe.The Bible has awe in it -- the quality of putting your mind <strong>com</strong>pletely at a stop --but that you will have to reach directly. The missionary, the priest, the bishop,they destroy because they start interpreting. They put their minds in it and theirminds are mediocre. It is as if you are looking at a tremendously beautiful thingfrom the mind of a very stupid man. Or you are looking into a mirror that isbroken, <strong>com</strong>pletely broken -- it has gathered rust, nothing can be mirroredperfectly -- and you look in the mirror and see the moon. Distorted. That is howit has been happening.The Bible is one of the greatest events in the world -- very pure, purer than theBhagavad Gita because the Bhagavad Gita is very refined. The people whocreated it were very cultured and educated, and of course whenever a thingbe<strong>com</strong>es very refined it be<strong>com</strong>es ethereal, unearthly. The Bible is rooted in theearth.All the prophets of the Bible are people of the earth. Even Jesus moves on theearth; he is the son of a carpenter, uneducated, not knowing anything aboutaesthetics, poetics -- nothing. If he speaks poetry, it is because he IS, not knowingit at all, a poet. His poetry is raw and wild.Jesus has something of the peasant in him: the wisdom without knowledge. He isnot a man of knowledge; no university would be willing to confer an honorarydegree on him, no. He wouldn't fit in at Oxford or Cambridge; he would lookvery foolish in the gowns and clown-like caps. He would look very foolish; hewouldn't fit. He belongs to the earth, to the village, to ordinary, plain people.Just the other night I was reading a small story, an Arabian story. A man died.He had seventeen camels and three sons and he left a will in which, when it wasopened and read, it was said that one half of the camels should go to the first son,one third to the second and one ninth to the third.The sons were nonplussed -- what to do? Seventeen camels: one half is to go tothe first son -- is one to cut one camel in two? And that too won't solve muchbecause then one third has to go to the second. That too won't solve much: oneninth has to go to the third. Almost all the camels would be killed.Of course, they went to the man of the town who was most knowledgeable: theMulla -- the pundit, the scholar, the mathematician. He thought hard, he triedhard, but he couldn't find any solution because mathematics is mathematics. Hesaid, "I have never divided camels in my life, this whole thing seems to befoolish. But you will have to cut them. If the will is to be followed exactly thenthe camels have to be cut, they have to be divided."The sons were not ready to cut the camels. So what to do? Then somebodysuggested, "It is better that you go to someone who knows something aboutcamels, not about mathematics." So they went to the sheikh of the town who was<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
an old man, uneducated but wise through experience. They told him theirproblem.The old man laughed. He said, "Don't be worried. It is simple." He loaned one ofhis own camels to them -- now there were eighteen camels -- and then hedivided. Nine camels were given to the first and he was satisfied, perfectlysatisfied. Six camels were given to the second, one third; he was also perfectlysatisfied. And two camels were given to the third, one ninth; he was alsosatisfied. One camel was left. That was loaned. He took his camel back and said,"<strong>You</strong> can go."Wisdom is practical, knowledge impractical. Knowledge is abstract, wisdom isearthly; knowledge is just words, wisdom is experience.The Bible is very simple. Don't be deceived by its simplicity. In its simplicity ithas the wisdom of the ages. It is very poetic; I have never <strong>com</strong>e across anythingmore poetic than the Bible. One can simply go on relishing it, one can go onrepeating the words of Jesus. They <strong>com</strong>e from the heart and they go to the heart.But don't go through a mediator. Those mediators are mediocres, they destroythe whole thing. I have looked through many <strong>com</strong>mentaries on the Bible, but Ihave never <strong>com</strong>e across a single intelligent <strong>com</strong>mentary. They all destroy. I havenever seen any single <strong>com</strong>mentary from any theologian who has added anythingto the Bible, who has in any way made its glory more manifest. They DIM it.And that is bound to be so. Only a man of the quality of Jesus can reveal thetruth of it, only a man of the quality of Jesus can enhance its beauty. People wholive in the dark valleys and people who live on the sunny peaks of the Himalayasdon't understand each other's language. When the man from the peak speaksand the man from the valley interprets, everything goes wrong.Yes, you are right -- your twenty years may have been wasted. But it will be atotal misunderstanding if you think that Jesus is not for you. Jesus is for all, thatis not the question. But go direct: be<strong>com</strong>e more meditative, be<strong>com</strong>e moreprayerful, and go direct. And forget all that has been told to you about the Bible;the Bible is enough.If you want to understand the Upanishads, it may be difficult to understandthem directly because they are very refined. The people who have been talking inthe Upanishads were great philosophers; they need <strong>com</strong>mentaries. But Jesus is Iplain, his truth is plain. He is a very ordinary villager; no <strong>com</strong>mentary is needed.He is his own light. And if you cannot understand Jesus, then who will you beable to understand? Throw all the foolish <strong>com</strong>mentaries away. Go direct. Jesus isso simple, you can have a direct contact,I am not <strong>com</strong>menting on Jesus, I am simply responding. I am not a <strong>com</strong>mentator.<strong>To</strong> be a <strong>com</strong>mentator is to do a very ugly job. Why should I <strong>com</strong>ment on Jesus?He is plain, he is absolutely simple. Just like two plus two make four -- he is thatsimple. Just like in the morning the sun rises and everybody knows it is morning.He is so simple.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
- Page 7 and 8: you assert so silently that even yo
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- Page 11 and 12: him. Buddha was born a Hindu: Hindu
- Page 13 and 14: can become flesh, it can be uttered
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- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
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- Page 25 and 26: That's the problem. You ask, "Why d
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- Page 29 and 30: cannot easily become an atheist and
- Page 31 and 32: Suddenly his whole science disappea
- Page 33 and 34: The enemies asked, "Why have you co
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- Page 37 and 38: REPENT: FOR THE KINGDOM OF HEAVEN I
- Page 39 and 40: What are you doing -- repenting? Yo
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
- Page 47 and 48: In the last days of his life, befor
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- Page 51 and 52: so direct, God is very indirect. He
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- Page 55: ody may be there, tremendously beau
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- Page 63 and 64: Watch people who think of committin
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- Page 73 and 74: If I can get it down and look at it
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- Page 93 and 94: Wagner said, "Because I was unhappy
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra