The same will happen with me. <strong>You</strong> are fortunate that you are doing meditationwith me. Once I am gone the meditation is going to be organized -- it isimpossible to prevent it; it is the way things move. Then you will do it for twentyyears -- or two hundred years -- and nothing will happen. It does not happenthrough the technique; technique is just dead. It happens through the love thatyou feel for me, that I have for you. The technique is just an excuse. It is not themost important thing; the most important thing is your love, your trust. In thattrust, the technique works and functions, be<strong>com</strong>es alive, gets roots into yourheart.Sooner or later everything be<strong>com</strong>es organized: prayer, meditation, everything.Then the glory is lost. Then you can go on doing it -- you may be<strong>com</strong>e absolutelyperfect, skilled; it may also give some sort of consolation -- but the mutation willbe missing. <strong>You</strong> will remain the same, a continuity. It will not be a baptism: youwill not die in it, and you will not be reborn.That's why my insistence is on searching for an alive Master. Scriptures are there,once those rivers were flowing, but now they are frozen. They are lost in thedesert land of churches, temples and organizations. The poetry no longer throbsin them: they are dead dogmas, arguments; the love has disappeared.Remember this always: if you can find a living Master, forget all about scriptures.The living Master is the only scripture which is alive. Read his heart and allowyour heart to be read by him. Be in a <strong>com</strong>munion -- that is the only way.Jesus worked the same way as you feel I am working, but twenty centuries havepassed. The first disciples who came around him staked their lives: they left allthat they had, they moved with this man, they risked everything. It was worth it.This man was a treasure of the unknown world. Nothing was too much.Whatsoever was asked they did. And they had the opportunity to walk with agod on this earth, to be in close affinity with divinity.Others were saying, "This man is wrong," but those who were close to him knewthat only this man is right -- and if this man is not right, then NOTHING can beright, then 'right' cannot exist. They crucified this man, but those who were closeknew that you cannot crucify him. This man had already entered immortality,this man had already be<strong>com</strong>e part of their immortal souls. <strong>You</strong> can kill the body,but not the spirit.They had lived, walked, breathed, into the being of this man. They weretransformed. It is not a question of technique. They prayed with this man but thereal thing was not prayer, the real thing was just to be in the presence of thisman. This man had a presence.Have you observed? -- very few people have what you call 'presence'. Rarely doyou <strong>com</strong>e across a person who has a presence -- something indefinable abouthim, something that you suddenly feel but cannot indicate, something that fillsyou but is ineffable, something very mysterious and unknown. <strong>You</strong> cannot denyit, you cannot prove it. It is not the body because anybody can have the body; itis not the mind because anybody can have the mind. Sometimes a very beautiful<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
ody may be there, tremendously beautiful, but the presence is not there;sometimes a genius mind is there, but the presence is not there; and sometimesyou pass a beggar and you are filled, touched, stirred -- a presence.Those who were in the presence of Jesus, those who were in his SATSANG --those who lived close, those who lived in his milieu -- breathed HIM. If youallow me to say it, those who drank him and ate him, who allowed him to enterinto their innermost shrine.... THAT transformed, not the prayer; prayer was justan excuse to be with him. Even without prayer it would have happened, butwithout prayer they might not have found an excuse to be with him.<strong>You</strong> are here with me. I go on inventing meditations for you. They are justexcuses so that you can be here a little longer, a little while more, so that you canlinger around me -- because nobody knows when my presence will touch you.Nothing can be said about it; it cannot be manipulated. It happens when ithappens; nothing can be done directly for it. Just be here. Even withoutmeditations the thing will happen, but without meditations you won't have anyexcuse to be here.I go on talking to you. Even without talk it can happen, it WILL happen, but if Idon't talk, by and by you will disappear because you won't have an excuse. Whatare you doing here? I have to give you something to do so that you can be. I haveto engage you and occupy you so that you don't feel restless. The thing is goingto happen from some other dimension, but when you are occupied thatdimension remains open. If you are not occupied, you be<strong>com</strong>e too restless.All meditations and all prayers and all methods are toys invented for children toplay with, but that is useful, very significant. Once you are occupied, yourinnermost shrine is open to me. <strong>You</strong> are not restless -- you are doing meditation -- and then I can do my work. It is not good to say that I do my work. Then itstarts happening.<strong>You</strong> are right, twenty years of Christian teaching, listening to The NewTestament stories, may have been futile -- but not because those stories are futile.They are superb as far as stories go. The poetry of The New Testament, thepoetry of the whole Bible, is something not of this world. There are great poets --Shakespeare and Milton and Dante -- but nobody can surpass the Bible. Thepoetry is tremendously simple, but it has some quality which ordinary poetrycannot have. It has awe; that is, the religious quality.Have you watched sometimes? <strong>You</strong> see a beautiful flower. <strong>You</strong> may appreciateit, it has an aesthetic quality. <strong>You</strong> appreciate it and you move ahead. <strong>You</strong> maysee a beautiful face -- even the face of a Cleopatra: the lines, the proportion, themarble-like body -- but that too is aesthetic. And sometimes you <strong>com</strong>e across afew things or a few beings that inspire not only aesthetic appreciation, but awe.What is awe?Facing some thing or some being, thinking stops. <strong>You</strong>r mind cannot cope with it.<strong>You</strong> can cope with a Cleopatra, you can even cope with an Einstein -- howsoeverabstruse, abstract, difficult, you can cope with it. Just a little more training of the<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
- Page 3 and 4: Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
- Page 7 and 8: you assert so silently that even yo
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- Page 11 and 12: him. Buddha was born a Hindu: Hindu
- Page 13 and 14: can become flesh, it can be uttered
- Page 15 and 16: painted, more and more personalitie
- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
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- Page 25 and 26: That's the problem. You ask, "Why d
- Page 27 and 28: And when God happens, everything ha
- Page 29 and 30: cannot easily become an atheist and
- Page 31 and 32: Suddenly his whole science disappea
- Page 33 and 34: The enemies asked, "Why have you co
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- Page 37 and 38: REPENT: FOR THE KINGDOM OF HEAVEN I
- Page 39 and 40: What are you doing -- repenting? Yo
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
- Page 47 and 48: In the last days of his life, befor
- Page 49 and 50: Jesus is peace, silence. He is not
- Page 51 and 52: so direct, God is very indirect. He
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- Page 57 and 58: an old man, uneducated but wise thr
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- Page 61 and 62: you are taking a bath, the answer c
- Page 63 and 64: Watch people who think of committin
- Page 65 and 66: toes, it will not go to your whole
- Page 67 and 68: And unless it is an experience, it
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- Page 73 and 74: If I can get it down and look at it
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- Page 77 and 78: It is said that travellers in forei
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- Page 83 and 84: presence is second. Sariputta would
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Come Follow To You, Vol 1Chapter #7
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra