The Master said, "Then you seek somewhere else, because you will have to listento me. Howsoever absurd the demand, you will have to fulfill it. That's how youwill be<strong>com</strong>e ready to let go. I know chopping wood has nothing to do with truth,but to be ready to chop it -- because the Master has said it -- has something to dowith truth. I know working in the kitchen has nothing to do with truth: so manypeople are working, every housewife is working -- if that was the way to attain,then everybody would attain. It has nothing to do with truth, but when I say thatyou have to do it, you have to do it in deep love and trust. That will prepare you,that has something to do with truth. But I cannot reveal that to you right now;you will have to wait."Reluctantly the seeker said, "Okay, but I would also like to know: what are theduties of a Master? "The Master said, "The duty of the Master is to sit around and order."The disciple said, "Then please help me to be<strong>com</strong>e a Master, train me to be<strong>com</strong>e aMaster. I am ready."The ego is always seeking its own enhancement. The ego is the barrier: becauseof the ego, your pot is upside down. The rain goes on falling, and you remainempty.On the part of the disciple, initiation means allowing the Master to doWHATSOEVER -- unconditionally. And on the part of the Master, it is possibleonly when he has attained at least the first satori. Otherwise you can be initiatedby a thousand and one Masters and you will not attain anything. When thesetwo things are fulfilled, these two requirements fulfilled, then a <strong>com</strong>munionhappens between the Master and the disciple.This <strong>com</strong>munion happened that day. Jesus was opened, as they say in Subud.Jesus was opened by John the Baptist and the spirit of God descended on himlike a dove:AND LO A VOICE FROM HEAVEN, SAYING, THIS IS MY BELOVED SON, INWHOM I AM WELL PLEASED.This happens always. Whenever someone opens up to heaven, it is always heard.Deep down in the heart it resounds: THIS IS MY BELOVED SON, IN WHOM IAM WELL PLEASED.This has been taken wrongly in Christianity. They think Jesus is the only son ofGod -- foolish. The whole existence <strong>com</strong>es from God, the whole existence isrelated to God as son to father.A few things to be understood. It would have been better if we had thought ofGod as mother because the son is more deeply related to the mother. He lives inthe womb, he is part of the mother -- blood and bones and flesh and everything.But there is a very significant meaning in thinking of God as father. It is notbaseless.Father is indirect, mother is direct. <strong>You</strong> know who your mother is; you simplybelieve who your father is. The mother knows for certain that you are her son,but the father believes. Father is indirect, mother is very direct. And God is not<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
so direct, God is very indirect. He fathered you. That means you are related toHim, but the relationship is one of trust: a belief, a deep faith. <strong>You</strong> will <strong>com</strong>e toknow your father only when you trust.Mother is more of a scientific fact, empirical; father is more a poetical fact, not soempirical. Mother is very close, in fact too close; father is very far away,somewhere up in the sky. <strong>To</strong> feel for the mother is instinctive; to feel for thefather-one has to learn it. Mother is already there. God has to be discovered.So the symbol of father is also very meaningful, it carries some hidden meaningsin it. And whenever it happens to anybody that the heart opens up and the dovedescends, this is always heard: THIS IS MY BELOVED SON, IN WHOM I AMWELL PLEASED.Why is God well-pleased? <strong>You</strong> have <strong>com</strong>e back home. <strong>You</strong> went astray, you didall sorts of things irrelevant to your being. <strong>You</strong> have repented, you have <strong>com</strong>eback home.The whole existence is pleased. The whole existence is pleased wheneversomebody be<strong>com</strong>es a Christ or a Buddha, the whole existence celebrates, becauseif even one person be<strong>com</strong>es a Buddha or a Christ the whole existence be<strong>com</strong>es, ina way, more aware and alert.Certainly the world was different before Jesus than after Jesus. The trees weremore alert after Jesus and the rocks were more alive after Jesus because hisconsciousness, the attainment of his consciousness, spread all over the existence.It has to be so. Flowers flower more. They may not be aware, but the very qualityof the whole has changed. If even one drop of consciousness attains to God, thewhole ocean cannot be the same. That one drop has raised the being of thewhole, the quality is different.<strong>You</strong> cannot conceive of yourself if there was no Buddha and no Christ, noKrishna. Just remove twelve names from history and the whole of history willdisappear. Then humanity will not be there. In fact the existence that you knowaround you will not be there. <strong>You</strong> will be far more asleep and unconscious, youwill have gone far more astray. <strong>You</strong> will be far more violent, aggressive: theglimmer of love that beats in your heart will not be there, the grace thatsometimes appears in your eyes will not be there. <strong>You</strong>r eyes will be more likeanimals' -- ferocious, violent.But when a Jesus has happened, his eyes be<strong>com</strong>e part of your eyes -- a veryminute part, but still. Sometimes it happens that that part spreads all over youreyes and you look at existence in a totally different way. The world remains thesame but your eye changes and, with your eye, the whole changes.In your heart a very minute part has be<strong>com</strong>e Buddha with Buddha, Christ withChrist, Krishna with Krishna. I know it is a very minute part, but the possibilityto grow exists with it. Look deep down within yourself to the part that has beencontributed by Christ or Buddha. Protect it, help it to grow, sacrifice all that youhave for it to grow, and you will be on the right track. Let that part win, let thatpart be victorious, let the Galilean win within you, and immediately -- whenever<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
- Page 1 and 2: Come Follow To You, Vol 1Reflection
- Page 3 and 4: Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
- Page 7 and 8: you assert so silently that even yo
- Page 9 and 10: enlightened. You are full of light
- Page 11 and 12: him. Buddha was born a Hindu: Hindu
- Page 13 and 14: can become flesh, it can be uttered
- Page 15 and 16: painted, more and more personalitie
- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
- Page 23 and 24: And if you love me I know that you
- Page 25 and 26: That's the problem. You ask, "Why d
- Page 27 and 28: And when God happens, everything ha
- Page 29 and 30: cannot easily become an atheist and
- Page 31 and 32: Suddenly his whole science disappea
- Page 33 and 34: The enemies asked, "Why have you co
- Page 35 and 36: Come Follow To You, Vol 1Chapter #3
- Page 37 and 38: REPENT: FOR THE KINGDOM OF HEAVEN I
- Page 39 and 40: What are you doing -- repenting? Yo
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
- Page 47 and 48: In the last days of his life, befor
- Page 49: Jesus is peace, silence. He is not
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- Page 55 and 56: ody may be there, tremendously beau
- Page 57 and 58: an old man, uneducated but wise thr
- Page 59 and 60: oats together and they are moving i
- Page 61 and 62: you are taking a bath, the answer c
- Page 63 and 64: Watch people who think of committin
- Page 65 and 66: toes, it will not go to your whole
- Page 67 and 68: And unless it is an experience, it
- Page 69 and 70: why I insist: drop a little out of
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- Page 73 and 74: If I can get it down and look at it
- Page 75 and 76: they don't have their own eyes; the
- Page 77 and 78: It is said that travellers in forei
- Page 79 and 80: the heart, unless it becomes a deep
- Page 81 and 82: AND JESUS, WALKING BY THE SEA OF GA
- Page 83 and 84: presence is second. Sariputta would
- Page 85 and 86: intelligence, the more possibility
- Page 87 and 88: Only if God is enthroned in you --
- Page 89 and 90: tuned to the inner. She always clos
- Page 91 and 92: move, and you can forget that anyth
- Page 93 and 94: Wagner said, "Because I was unhappy
- Page 95 and 96: afraid. Maybe you talk about freedo
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- Page 99 and 100: think of a world with four thousand
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You have to learn everything. I thi
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comes to man he is a prophet. When
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Come Follow To You, Vol 1Chapter #7
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra