The merchant thought. "Maybe he knows something about silk, spices, perfume.Maybe he can be helpful in showing me some market where I can get even morelow-priced <strong>com</strong>modities."He went to the wise man. Before he had even asked, the wise man said, "Yes, Iknow. <strong>You</strong> go to the north, in the Himalayas," and he gave him a particular peakto go to. "Go to that peak and sit on that peak for three days. In those three daysyou will see something which you have never seen before. Then <strong>com</strong>e back."The man rushed away. He had the fastest horse in the country and he rushed tothe mountains and found the peak. Fasting, praying, for three days he sat therelooking around and dreaming about silk, perfume, spices. He was waiting forsome unknown door to open so that he would be<strong>com</strong>e the master of all the silkin the world, all the spices, all the perfumes. Within these three days, the key wasgoing to be handed to him. He waited and waited; he fantasized, he dreamed. Hecould not even see the beautiful valley that was around or the beautiful, silentriver that passed by, not making even a slight noise. He could not hear the birdssinging in the morning, he could not see the beautiful sunset. He could seenothing because he was so full of dreams and so tense, waiting for something.Three days passed and nothing happened. He was very annoyed and angry. Herushed back to the wise man and he said, "Nothing happened. I could not seeanything that I had not seen before. What went wrong?"The wise man laughed and said, "<strong>You</strong>r idea of riches." Then he said, "Don't go tothat valley again, you will never find it, but all around on the bank of the riverthere were diamonds. Those were not stones, they were diamonds. But youmissed them."Then the man remembered, as if through his dream: he HAD seen something --dim, vague, cloudy, but he had seen something. Yes, in the morning in thesunrays many times he had a glimpse of many stones that were shining. But hehad his own idea of riches.Even John had his own idea of revolution, of what religion is. He becamesuspicious. But that day, when Jesus was baptized, he was a witness. He hadseen the opening of heaven.AND JESUS, WHEN HE WAS BAPTIZED, WENT UP STRAIGHTWAY OUT OFTHE WATER: AND, LO, THE HEAVENS WERE OPENED UNTO HIM, ANDHE SAW THE SPIRIT OF GOD DESCENDING LIKE A DOVE, AND LIGHTINGUPON HIM:The dove is one of the oldest symbols of silence, of peace, of purity, of harmony.Have you ever seen a dove descending? Watch a dove descending.... In the very<strong>com</strong>ing down you will feel a silence surrounding the dove. That's why it hasbe<strong>com</strong>e a symbol.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
Jesus is peace, silence. He is not war, he is not revolution in the ordinary sense ofthe word, he is not violence. He is the humblest man and the purest who has everlived on earth.Baptism by water always brings descendence of the purest spirit. It issurrounding you always: the moment you are ready it descends in you. It israining all the time, only your pot is upside down. <strong>You</strong> cannot collect it becauseyour pot is upside down. Once your pot is right-side up you are immediatelyfulfilled. In deep initiation the Master tries to put your pot right-side up.In the West the science of initiation is <strong>com</strong>pletely lost. In the East it is also almostlost. In the West it is lost because it never existed there in its totality. Onlyfragments from the East travelled and reached the West. In the East it is lostbecause it has be<strong>com</strong>e almost a dead thing: everybody knows about it... andnobody knows about it. It has be<strong>com</strong>e a businesslike thing: you can go and beinitiated by anybody.Initiation is not so easy. <strong>You</strong> can be initiated only by one who has attained atleast the first satori, the first samadhi.There are three satoris. The first satori means that you have had a glimpse fromfar away: you have seen the Himalayas from far away, shining in the sun. That isthe first satori. The second satori is when you have reached the peak. <strong>You</strong> havearrived. And the third satori is when you and the peak have be<strong>com</strong>e one. That isthe last, the ultimate, SAMADHI.One who initiates you must have attained at least the first. If he has not attainedthe first, initiation is just bogus. This is on the part of the Master: that he shouldhave attained at least the first satori.And much is needed on the part of the disciple, because unless the disciple isready -- through deep meditation and purification, through deep catharsis andcleansing -- even if the Master is there, you will not allow him to put your potright-side up. <strong>You</strong> will resist, you will not surrender, you will not be in a let-go.The disciple needs to be in deep, trust; only then can the Master do something inthe innermost being of the disciple. It is a great turning, a conversion, so much isneeded on the part of the disciple. Only then, is initiation possible.I was just reading a story about a seeker who went to see Bayazid, a greatMaster. The seeker asked, "Please allow me to be a part of your family."Bayazid said, "But there are requirements to be fulfilled. If you really want to bea disciple, there are many duties you will have to do."The seeker asked, "What are the duties? "The Master said, "First, winter is <strong>com</strong>ing. <strong>You</strong> will have to go to the forest andcollect and chop wood for the winter. Then you start working in the kitchen. Andafter that, I will show you what to do."The seeker said, "But I am in search of truth. How is it going to help to work inthe forest and chop wood? What connection is there between chopping woodand attaining to truth? And working in the kitchen? What do you mean? I am aseeker."<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
- Page 1 and 2: Come Follow To You, Vol 1Reflection
- Page 3 and 4: Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
- Page 7 and 8: you assert so silently that even yo
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- Page 11 and 12: him. Buddha was born a Hindu: Hindu
- Page 13 and 14: can become flesh, it can be uttered
- Page 15 and 16: painted, more and more personalitie
- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
- Page 23 and 24: And if you love me I know that you
- Page 25 and 26: That's the problem. You ask, "Why d
- Page 27 and 28: And when God happens, everything ha
- Page 29 and 30: cannot easily become an atheist and
- Page 31 and 32: Suddenly his whole science disappea
- Page 33 and 34: The enemies asked, "Why have you co
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- Page 37 and 38: REPENT: FOR THE KINGDOM OF HEAVEN I
- Page 39 and 40: What are you doing -- repenting? Yo
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
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- Page 55 and 56: ody may be there, tremendously beau
- Page 57 and 58: an old man, uneducated but wise thr
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- Page 61 and 62: you are taking a bath, the answer c
- Page 63 and 64: Watch people who think of committin
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- Page 67 and 68: And unless it is an experience, it
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- Page 73 and 74: If I can get it down and look at it
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- Page 77 and 78: It is said that travellers in forei
- Page 79 and 80: the heart, unless it becomes a deep
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- Page 83 and 84: presence is second. Sariputta would
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think of a world with four thousand
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You have to learn everything. I thi
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comes to man he is a prophet. When
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Come Follow To You, Vol 1Chapter #7
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra