man. He could have lived a little longer. He was not yet old enough. His familywas so dependent on him -- now what will happen?"The wife is crying and weeping, the children are mad. What will happen? <strong>You</strong>think about the dead man, you think about the dead man's family, you thinkabout the future of the orphaned children, you think of the widowed wife, butyou never think that this death is your death also. <strong>You</strong> always hide yourself, youalways go on defending yourself. Deep down everybody thinks that he is notgoing to die. Death always happens to others.The mind interprets in such ways that it misses the whole point. The world is tocontinue: it has always been there and it will always be there. Only you will notbe there; death will take you away. As empty-handed as you entered, you willhave to leave. If that understanding penetrates your being, then repentancebe<strong>com</strong>es possible. Repentance is nothing but attaining to this clarity of vision.This word 'repentance' is very, very significant. There is no other word that ismore significant in Jesus' terminology because repentance will open the door ofthe divine. What is this repentance?<strong>You</strong> have been angry and you repent. <strong>You</strong> feel sorry: you have behaved badlywith someone. <strong>You</strong> repent and you ask to be pardoned. Is Jesus' and John theBaptist's repentance the same? Then it cannot go very far, because you haverepented many times and you have not changed. How many times have yourepented? How many times have you been angry, greedy, violent, aggressive,and you have repented? But your repentance has not transformed you, it has notbrought you near the kingdom of God. It has not opened any new doors, newdimensions; you remain the same. <strong>You</strong>r repentance and Jesus' repentance are notthe same. In fact they are almost diametrically opposite.So whatsoever you have been understanding about repentance is absolutelyfalse. Try to understand. When you repent, you don't in fact repent. When yourepent you are in fact trying to repair the image. It is not repentance; it isrepairing the broken image that you had of yourself.For example, you have been angry and you have said many things. Later onwhen the rage is gone, the madness gone, you cool down and you look back.Now there is trouble. The trouble is that you have always been thinking that youare a very peaceful, peace-loving man; you have always been imagining that younever be<strong>com</strong>e angry. Now that image is broken. <strong>You</strong>r ego is shattered: now youknow that whatsoever you have been believing has proved wrong. <strong>You</strong> havebeen angry, you have been very angry, and you have said and done things whichare against your ego. <strong>You</strong> have shattered your own self-image. Now you have torepair it.The only way to repair it is to repent. <strong>You</strong> go and repent, you say good things.<strong>You</strong> say, "It happened in spite of me. I never wanted it to be so. I was mad; I wasnot in my senses. The anger so much possessed me that I was almostunconscious, so whatsoever I have said, forgive me, I never meant it. I may haveuttered it, but I never meant it."<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
What are you doing -- repenting? <strong>You</strong> are simply repairing. The other manrelaxes: when somebody asks to be forgiven. he has to be forgiven. If he cannotforgive, then he is not a good man. He was angry about your anger, he wasplanning to take revenge, but now you have <strong>com</strong>e to be forgiven. If he does notforgive, then he will not be able to forgive himself. Then his image will bebroken.And that is the trick you are playing. Now if he does not forgive you, you are thegood guy and he is the bad guy. Now the whole thing has been thrown uponhim. This is a trick, a very cunning trick. If he does not forgive you, he is a badman. Now you are at ease, your image repaired: you have thrown the wholeguilt on him. Now he will feel guilty that he cannot forgive and a good man hasto forgive. If he forgives, it is good; if he does not forgive, then too it is good foryou. Now it is a question for him to decide.This is not repentance. When John the Baptist and Jesus say, "Repent!" they meanan absolutely, totally different thing. What do they mean?They mean: try to see, try to understand, what you have been doing. Lookthrough and through, go to the very roots of your existence, being, behavior, andsee what you have been doing, what you have been BEING. It is not a question ofany particular act that you have to repent for, it is your whole quality of being.Not any anger, not any greed, not any hatred -- no. Not any enmity -- nothing. Itis nothing about any particular act. It is something about your very being: theway, the style, of your existence. It has no concern with any particularfragmentary act.When you repent, you repent about a certain act. <strong>You</strong>r repentance is always inreference to certain acts. Jesus' repentance is not about certain acts, it is aboutyour being. The way you have been has been absolutely wrong. <strong>You</strong> may nothave been angry -- still you have been wrong. <strong>You</strong> may not have been full ofhatred -- still you have been wrong. <strong>You</strong> may not have possessed much wealth --still you have been wrong. It is not a question of what you have done; it is aquestion of how you have been. <strong>You</strong> have been asleep, you have beenunconscious. <strong>You</strong> have not lived with an inner light; you have lived in darkness.When they say, "Repent!" they mean repent for the whole way you have lived upto now, the way you are. It is not a question of asking forgiveness fromsomebody -- no, not at all. It is just a returning. The word 'repent' originallymeant 'return'. In Aramaic, which Jesus and John used as their language, 'repent'means 'return, return to your source; <strong>com</strong>e back to your original being'.What Zen Masters say -- "Search for your original face" -- is the meaning ofREPENT YE. Drop all your masks. It is not a question between you and others, itis a question between you and your God. REPENT YE means drop all the masksand stand before God in your original face -- the way he has made you. Let thatbe your only face: the way he wanted you to be. Let that be your only being.Return to the original source, <strong>com</strong>e back to your deepest core of being.Repentance is returning back; it is one of the greatest spiritual turnings.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
- Page 1 and 2: Come Follow To You, Vol 1Reflection
- Page 3 and 4: Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
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- Page 11 and 12: him. Buddha was born a Hindu: Hindu
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- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
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- Page 25 and 26: That's the problem. You ask, "Why d
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- Page 31 and 32: Suddenly his whole science disappea
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- Page 37: REPENT: FOR THE KINGDOM OF HEAVEN I
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
- Page 47 and 48: In the last days of his life, befor
- Page 49 and 50: Jesus is peace, silence. He is not
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- Page 55 and 56: ody may be there, tremendously beau
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- Page 63 and 64: Watch people who think of committin
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- Page 73 and 74: If I can get it down and look at it
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tuned to the inner. She always clos
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move, and you can forget that anyth
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Wagner said, "Because I was unhappy
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afraid. Maybe you talk about freedo
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achieve anything. Don't try to beco
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think of a world with four thousand
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You have to learn everything. I thi
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comes to man he is a prophet. When
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Come Follow To You, Vol 1Chapter #7
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra