The young man agreed. Weeks passed and then months and he workedfaithfully, and the duke was very pleased with him. All his needs were fulfilled,he was looked after -- he really lived like a rich man in the castle.But by and by he started feeling uneasy. In the beginning it was not clear whatthe cause of it was because, in fact, there was no cause to be uneasy. Every needwas taken care of. It was like a cloud surrounding him, a heaviness, the feeling ofsomething being missed. But not knowing exactly what it was, he was confused.Then one day it flashed like lightning before him -- he understood the cause. Hewent to the duke and said that he was leaving.The duke could not believe it. He said, "Why are you leaving? If there is anydifficulty you simply tell me and it will be done. I have been very much pleasedwith your work. and I would like you to be here for your whole life."The young man said, "No, I am leaving. Please allow me to leave."The duke asked, "But why?"The young man said, "Because nothing belongs to me here. Empty-handed I have<strong>com</strong>e; empty-handed I will have to leave. This is a dream: nothing belongs to mehere."This is the point where a person starts be<strong>com</strong>ing religious. If something belongsto you in this world, you are not yet ready to be religious. Empty-handed you<strong>com</strong>e; empty-handed you go. Once you realize this, like a flash of lightningeverything be<strong>com</strong>es clear. This world cannot be your home -- at the most anovernight stay. 'In the morning we go.'Once you have the feeling that you are here only momentarily -- you cannotpossess anything, you cannot have anything here -- it be<strong>com</strong>es a dream, whatHindus call MAYA. It be<strong>com</strong>es illusory. That is the definition of MAYA:something which appears to be yours and is not; something which appears to bereal and is not; something which seems to be eternal and is only momentary --something which is made of the stuff that dreams are made of.Unless one understands it, one goes on doing things which are eventually foundto be meaningless. The day death <strong>com</strong>es, your whole life proves to bemeaningless. Confronting death you will see that your hands are empty -- andyou worked hard! <strong>You</strong> were in so much anguish and anxiety for things whichcannot be possessed.It is not in the nature of things that they can be possessed. Possession isimpossible because you are here only for a few moments. Things were herebefore you; things will be here after you. <strong>You</strong> <strong>com</strong>e and go, the world remains.Be a guest, and don't start feeling and believing that you are the owner here.Then your life changes immediately; then your life takes on a new hue, a newcolor, a new dimension. That dimension is religion.Once you understand it, you need initiation -- initiation into the other world. It isavailable, just by the corner. Once this world is understood to be just a dream,the other be<strong>com</strong>es available.This was the whole message of John the Baptist:<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
REPENT: FOR THE KINGDOM OF HEAVEN IS AT HAND.It has been tremendously, terribly misunderstood by Christians. From the verybeginning the message was misunderstood. People thought that the world wasgoing to end and John the Baptist was forecasting, was predicting, the end of theworld.FOR THE KINGDOM OF HEAVEN IS AT HAND. People thought that thisworld was going to end -- this was the misunderstanding -- so they waited. Johnthe Baptist died, and there was no sign of the kingdom <strong>com</strong>ing. This kingdomcontinued, and that kingdom never came. Then Jesus was again saying the samething: REPENT YE: FOR THE KINGDOM OF HEAVEN IS AT HAND. Then theywaited... then he was crucified... and the kingdom never came. And Christianshave been waiting for twenty centuries since then.Now much doubt has arisen in the mind. The priest in the pulpit goes onrepeating these words, but they are no longer meaningful. He knows himselfthey are not meaningful. He goes on saying, "Repent ye: for the kingdom of Godis at hand," but he knows that for twenty centuries it has not happened and theworld has continued.But this was not the meaning at all. The world is not going to end: you are goingto end. When John the Baptist said, "Repent ye: for the kingdom of heaven is athand," he never meant that this world is going to end. He simply meant that youare going to end, and before you die, make contact with the other world. Repentfor all that you have done to possess this world, repent for the way you havelived in this dream as if it was reality, repent for all that you have been doingand thinking, because all that is baseless.Unless you repent, you will not be able to see that the kingdom of God is just bythe corner. <strong>You</strong>r eyes will remain filled with this world; you will not be able tosee the other. Before the other can be seen, your eyes have to be <strong>com</strong>pletelycleaned of this world -- the world af things; the world of matter; the world oflust, possession; the world of greed and anger; the world of jealousy, envy; theworld of hatred; the world of the ego. <strong>You</strong>r eyes have to be <strong>com</strong>pletely cleaned,washed, before you can see the kingdom of God. In fact the moment your eyesattain to clarity, this world disappears -- just like in the morning when yoube<strong>com</strong>e awake, the world of dreams disappears; another world opens its door.The kingdom of God is a reality and THIS world is only a production of yourmind.John the Baptist -- and later on, Christ -- were saying that you are going to end,but that is difficult for the mind to understand. The mind can think and believethat everything else is going to end but not that it is going to end. The mind goeson saving itself, defending itself.Somebody dies. <strong>You</strong> see the dead body, but it never occurs to you that you aregoing to die. <strong>You</strong> sympathize with the family of the dead man. <strong>You</strong> say, "Poor<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
- Page 1 and 2: Come Follow To You, Vol 1Reflection
- Page 3 and 4: Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
- Page 7 and 8: you assert so silently that even yo
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- Page 11 and 12: him. Buddha was born a Hindu: Hindu
- Page 13 and 14: can become flesh, it can be uttered
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- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
- Page 23 and 24: And if you love me I know that you
- Page 25 and 26: That's the problem. You ask, "Why d
- Page 27 and 28: And when God happens, everything ha
- Page 29 and 30: cannot easily become an atheist and
- Page 31 and 32: Suddenly his whole science disappea
- Page 33 and 34: The enemies asked, "Why have you co
- Page 35: Come Follow To You, Vol 1Chapter #3
- Page 39 and 40: What are you doing -- repenting? Yo
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
- Page 47 and 48: In the last days of his life, befor
- Page 49 and 50: Jesus is peace, silence. He is not
- Page 51 and 52: so direct, God is very indirect. He
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- Page 55 and 56: ody may be there, tremendously beau
- Page 57 and 58: an old man, uneducated but wise thr
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- Page 61 and 62: you are taking a bath, the answer c
- Page 63 and 64: Watch people who think of committin
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- Page 73 and 74: If I can get it down and look at it
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- Page 77 and 78: It is said that travellers in forei
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Only if God is enthroned in you --
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tuned to the inner. She always clos
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move, and you can forget that anyth
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Wagner said, "Because I was unhappy
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afraid. Maybe you talk about freedo
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achieve anything. Don't try to beco
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think of a world with four thousand
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You have to learn everything. I thi
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comes to man he is a prophet. When
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Come Follow To You, Vol 1Chapter #7
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra