But from the very beginning every child is taught not to be so cheerful. <strong>To</strong> becheerful is to be childish. <strong>To</strong> be cheerful is to be natural, but not civilized; to becheerful is somehow primitive, not cultured. So you have been brought up not tobe cheerful and whatsoever you have ever enjoyed was condemned again andagain. If you enjoyed just running and shouting around the house, somebodywas bound to be there saying,"Stop that nonsense! I am reading the newspaper!"-as if the newspaper is something very valuable.A child shouting and running is a more beautiful sight than any newspaper. Andthe child cannot understand: "Why do I have to stop? Why can't you stop yournewspaper reading?" The child cannot understand: "What is wrong in my beinghappy and running?""Stop!" -- the whole cheerfulness is suppressed, the child be<strong>com</strong>es serious. Nowhe sits in a corner unhappy. The energy needs movement: the child is energy, hedelights in energy. He wants to move shout and scream. He is full of energy hewants to overflow, but whatsoever he does is wrong. Either the mother is saying,"Keep quiet," or the father, or the servant, or the brother, or the neighbors.Everybody seems to be against his flowing energy.One day it happened: Mulla Nasrudin's wife was very angry. Her small boy wasmaking too much of a nuisance, creating too much nuisance. Finally she wasexhausted and she ran after him -- she wanted to thrash him well -- but heescaped, escaped upstairs, and hid himself under a bed. She tried hard, but shecouldn't get him out. And she was a very fat woman, she couldn't getunderneath, so she said, "Wait, let your father <strong>com</strong>e."When Mulla Nasrudin came, she told the whole story. He said, "Don't beworried; leave to me. I will go and put him right."So he went upstairs, walked very quietly, looked under the bed and he wassurprised -- surprised the way the boy greeted him. The boy said, "Hello, Dad --is she after you also?!"Everybody is after him. The overflowing energy is looked at as a nuisance. Andthat is DELIGHT for the child. He doesn't ask much; he simply asks a littlefreedom to be happy and to be himself. But that is not allowed."It is time to go to sleep!" When he doesn't feel like going to sleep, it is time. Hehas to force himself. And how can you force sleep -- have you ever thought aboutit? Sleep is nothing voluntary, how can you force it? He turns in his bed --unhappy, miserable -- and cannot think how to bring on sleep. But it is time; ithas to be brought or it is against the rules.And then in the morning when he wants to sleep a little longer -- then he has toget up. When he wants to eat something, it is not allowed; when he doesn't wantto eat something, it is forced. This goes on and on. By and by the child <strong>com</strong>es tounderstand one thing: that whatsoever is cheerful for him has something wrongabout it. Whatsoever makes him happy is wrong, and whatsoever makes him sadand serious is right and good and accepted.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
That's the problem. <strong>You</strong> ask, "Why do I feel hesitation in enjoying anything? "Because your parents, your society, are still after you.If you are really with me, drop all that nonsense that has been forced on you.There is only one religion in the world and that religion is to be happy.Everything else is immaterial and irrelevant. If you are happy, you are right; ifyou are unhappy, you are wrong.Every day it happens, people <strong>com</strong>e to me -- the wife <strong>com</strong>es or the husband <strong>com</strong>esand the wife says she is very unhappy because the husband is doing somethingwrong. I always tell such people that if the husband is doing something wrong,let him be unhappy. "Why are you unhappy? The wrong itself will lead himtowards unhappiness -- why are you worried?"But the wife says, "But he is not unhappy. He goes to the pub and he enjoys. Heis not unhappy at all."Then I say, "Something is wrong with you, not with him. Unhappiness is theindicator. <strong>You</strong> change yourself; forget about him. If he is happy, he is right."I tell you, if you can go happily to a pub, that is better than going unhappily to atemple -- because finally one <strong>com</strong>es to discover that happiness is the temple. Sowhat you do is not the question -- -what quality do you bring to it while doing it?Be happy and you are virtuous; be unhappy and you are <strong>com</strong>mitting whatreligious people have called sin. <strong>You</strong> must have heard them say that the sinnerwill suffer some day in the future, in some future life, and the saint will be happysomewhere in the future, in a future life. I say that is absolutely wrong. The saintis happy here and now, and the sinner is unhappy. Life does not wait for so long;it is immediate.So if you feel yourself unhappy, you have been doing something wrong withyourself. If you cannot enjoy -- if some hesitation <strong>com</strong>es in, if you feel afraid,guilty -- it means somewhere by the corner the shadows of your parents are stilllurking.<strong>You</strong> may be enjoying, or trying to enjoy, ice cream, but deep in the unconsciousthe shadow of the mother or the father is lurking. "This is wrong. Don't eat toomuch, this is going to harm you." So you are eating, but the hesitation is there.The hesitation means that the contradiction is there.Try to understand your hesitation and drop it. And this is one of the mostunbelievable phenomena: that if you drop the hesitation it may <strong>com</strong>e to pass thatyou stop eating too much ice cream automatically (because eating too much maybe part of it). Because they have denied it, they have created a certain attractionin it. Every denial brings attraction. They have said, "Don't eat it," and that hascreated a hypnotic, a magnetic, attraction to eat it.If you stop having any hesitations, you drop all the parental voices, all theupbringing that you have been forced to go through. <strong>You</strong> may suddenly see theice cream as just an ordinary thing. Sometimes one can enjoy it, but it is not afood. It has no nutritious value -- it may even be harmful. But then youunderstand. If it is harmful you understand it, you don't eat it. And you can<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
- Page 1 and 2: Come Follow To You, Vol 1Reflection
- Page 3 and 4: Hence I have chosen to talk on Chri
- Page 5 and 6: Christ rose high. Jews had been wai
- Page 7 and 8: you assert so silently that even yo
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- Page 11 and 12: him. Buddha was born a Hindu: Hindu
- Page 13 and 14: can become flesh, it can be uttered
- Page 15 and 16: painted, more and more personalitie
- Page 17 and 18: These two lawgivers have created th
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- Page 21 and 22: Ramakrishna functioned more freely
- Page 23: And if you love me I know that you
- Page 27 and 28: And when God happens, everything ha
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- Page 31 and 32: Suddenly his whole science disappea
- Page 33 and 34: The enemies asked, "Why have you co
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- Page 37 and 38: REPENT: FOR THE KINGDOM OF HEAVEN I
- Page 39 and 40: What are you doing -- repenting? Yo
- Page 41 and 42: If you repent, conversion happens.
- Page 43 and 44: So first let God descend in you. Th
- Page 45 and 46: the innermost revolution that he wa
- Page 47 and 48: In the last days of his life, befor
- Page 49 and 50: Jesus is peace, silence. He is not
- Page 51 and 52: so direct, God is very indirect. He
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- Page 55 and 56: ody may be there, tremendously beau
- Page 57 and 58: an old man, uneducated but wise thr
- Page 59 and 60: oats together and they are moving i
- Page 61 and 62: you are taking a bath, the answer c
- Page 63 and 64: Watch people who think of committin
- Page 65 and 66: toes, it will not go to your whole
- Page 67 and 68: And unless it is an experience, it
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- Page 73 and 74: If I can get it down and look at it
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they don't have their own eyes; the
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It is said that travellers in forei
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the heart, unless it becomes a deep
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AND JESUS, WALKING BY THE SEA OF GA
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presence is second. Sariputta would
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intelligence, the more possibility
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Only if God is enthroned in you --
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tuned to the inner. She always clos
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move, and you can forget that anyth
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Wagner said, "Because I was unhappy
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afraid. Maybe you talk about freedo
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achieve anything. Don't try to beco
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think of a world with four thousand
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You have to learn everything. I thi
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comes to man he is a prophet. When
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Come Follow To You, Vol 1Chapter #7
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easy. It is almost as if you love n
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the individual, it is a new being a
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Remember, he was killed by very goo
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happy with your father, come and be
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If you are afraid to go to a place
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This is the key message of Jesus: t
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done something wrong or not is irre
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I cannot prove it to you, I cannot
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Come Follow To You, Vol 1Chapter #8
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It is already the whole. Nothing ex
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looks sad, very sad. You are sad an
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Always look at them as great artist
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Ordinarily your mind will agree wit
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When Jesus comes -- a man of consci
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about me -- never worried about him
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WHY DO YOU ALWAYS TELL US TO BE HAP
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Come Follow To You, Vol 1Chapter #9
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The hero said, "There is something
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That's why a man like Jesus is so h
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Hence, religion. Religion is nothin
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If a guest comes to your house and
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Jesus knows: he says, "I am homeles
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worldly father you don't attain to
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When you start teaching you are not
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deep down one should live in renoun
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Come Follow To You, Vol 1Chapter #1
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra