Come Follow To You, Vol 1 - Oshorajneesh.com

That is not the point. Whether they hear it or not is not the point: I should go oncalling. They may be deaf, but I am not dumb. If they don't listen I will have tocall more loudly, that's all.And when you call a thousand, only a hundred will listen. One can never knowwho the hundred will be. You call a thousand -- a hundred will listen. The verynature of the call is such that only those who are just near awakening can listento it. Only those whose sleep is almost complete, who are nearing the morningand are getting ready to wake -- only they can listen. But you cannot see whothose will be.Call a thousand: a hundred will listen and only ten will start moving. Ninety willlisten and still will not move. They will listen but they will not understand orthey will understand something else -- or they will misunderstand. Ten will startmoving. And when ten move, only one reaches; nine will be lost on the way. Calla thousand and you have called only one. But this is how things are, so one hasto go on calling.So I don't bother a bit whether you listen or not -- I go on calling. One is bound tocome and that's enough. If you call a thousand and one comes, if you call tenthousand and ten come, that's enough. One should not ask for more; that isalready too much.You are right that only those who have suffered will be able to understand me.Pain purifies, suffering gives understanding. Suffering gives a certaincrystallization: unless you suffer you don't know what life is, unless you sufferyou don't know how difficult it is to get out of life.I was reading the life of a great Japanese poet, Issa. He suffered. He must havebeen a very, very sensitive man: he was a great poet, he's one of the greatesthaiku poets.When he was only thirty he had already lost his five children; five children haddied by the time he was thirty -- almost every year a child died. Then his wifedied and he was almost completely mad -- in anguish, in suffering.I{e went to a Zen Master. The Zen Master asked, "What is the problem?" The ZenMaster must have been almost like a Buddha, not like Jesus. One who hasattained but one who has completely forgotten human misery.Issa said, "My five children are dead and now my wife is dead. Why is there somuch suffering? I can't see the reason for it. What is the explanation? I have notdone anything wrong to anybody, I have lived as innocently as possible. In fact Ihave lived very much aloof. I'm not very related to people -- I'm a poet, I live inmy own world. I have not done anything wrong to anybody."I have lived a very poor life, but I was happy. Now suddenly my five childrenare gone, my wife is also gone -- why is there so much suffering, and for noreason? I here must be an explanation."The Zen Master said, "Life is just like a dew-drop in the morning. It is the natureof life that death happens. I here is no explanation; it is the nature of life. There isno need for any special reason to be given. Life's nature is like a dew-drop: itCome Follow To You Vol 1Osho