possibility to awaken. Maybe that's why he turned to this man and said, "<strong>Follow</strong>me." He must have seen death in his eyes, he must have felt death around him.Of course, it was bound to be so -- the father was dead.But still the man could not contain himself. He had to <strong>com</strong>e to see this man,Jesus. Maybe because of death Jesus became significant, maybe because of deathhe became aware that everybody is going to die. Maybe because of that he had<strong>com</strong>e to Jesus in search of life.The first man was just an onlooker; the second man was ready. Death preparesyou. If you can use death, if you can use pain and anguish, if you can usesuffering, misery, that can be<strong>com</strong>e a step towards the divine.Shocked, this man must have been standing there almost as if he himself wasdead. Thinking must have stopped. In such a shock you cannot afford thinking.If the shock is really total, even tears cannot flow. For tears to flow, the shock hasto be not total. If the shock is total, one is simply shocked. Nothing moves: timestops, the world disappears, thoughts drop. One is dazed, one just looks withempty eyes -- hollow. One simply looks, not looking at anything. Have you seenthat type of look sometimes in madmen's eyes, or sometimes immediately aftersomebody has died who was very intimate?Jesus must have watched: this man was ready. Let me tell you, unless you haveexperienced death, you are not ready. Life is very superficial; it is just on theperiphery, just on the surface. Death is deep -- it is as deep as God -- so only fromdeath is the conversion possible. Only in the moment of death do you change.<strong>You</strong>r outlook changes, your attitudes change, the old world be<strong>com</strong>es irrelevant.Buddha was transformed by seeing a dead man....Jesus must have looked -- AND HE SAID UNTO ANOTHER, FOLLOW ME.Only one who has known death can follow Jesus.If you have known death, only then can you follow me. If you have knownsuffering and the cleansing that <strong>com</strong>es out of suffering, if you have known painand the shock that is a by-product of pain, then and only then can you be withme. Otherwise sooner or later you disperse because life goes on calling you back;there are a thousand and one things to be fulfilled yet. <strong>You</strong> will continually begoing backwards.Only when death cuts the bridge, breaks all the ties with life, is there a possibilitythat you will turn -- turn your back to the world and face God. That's why, in onesentence, Jesus says two things which on the surface look irrelevant: LET THEDEAD BURY THEIR DEAD: BUT GO THOU AND PREACH THE KINGDOMOF GOD.This man is not even a disciple -- he is a stranger standing by the side of the road-- and Jesus says, "Go and preach the kingdom of God." This is my observationalso: that the best way to learn a thing is to teach it.The best way to learn a thing is to teach it, I repeat it, because when you startteaching, you are learning. When you are simply learning you are too selfcenteredand that very selfcentering be<strong>com</strong>es a barrier.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
When you start teaching you are not self-centered: you look at the other; youlook at the need of the other. <strong>You</strong> watch and observe HIS problem. <strong>You</strong> are<strong>com</strong>pletely aloof, detached -- a witness. And whenever you can be<strong>com</strong>e awitness, God starts flowing from you.There is only one way to learn great things and that is to teach them. That's why Igo on saying to you that if you have shared my being in any way, go and spread,go and teach, go and help other people to meditate, and you will suddenly besurprised one day: the greatest meditation will happen to you when you arehelping somebody to go into meditation.While meditating, things will happen. While you yourself are meditating manythings will happen, but the greatest will happen only when you are able to teachmeditation to somebody else. In that moment you be<strong>com</strong>e <strong>com</strong>pletely detached -- and in that detachment, you are <strong>com</strong>plete]y silent. <strong>You</strong> are so filled with<strong>com</strong>passion -- that's why you're helping the other -- that something immediatelyhappens to you.Jesus said:... BUT GO THOU AND PREACH THE KINGDOM OF GOD.AND ANOTHER ALSO SAID, LORD, I WILL FOLLOW THEE; BUT LET MEFIRST GO BID THEM FAREWELL, WHICH ARE AT HOME AT MY HOUSE.And another said, "I would also like to be with you. I'm ready to follow you, butI would have to go back, at least just to say goodbye to my family, my friends, tothose who are at home."AND JESUS SAID UNTO HIM, NO MAN, HAVING PUT HIS HAND TO THEPLOUGH, AND LOOKING BACK, IS FIT FOR THE KINGDOM OF GOD.No man who looks back is fit for the kingdom of God -- why? Because no manwho looks in the past can be capable of being in the present.A Zen seeker came to Rinzai, the great Master. He wanted to meditate and hewanted to be<strong>com</strong>e enlightened, but Rinzai said, "Wait, a few other things first.First things first. From where are you <strong>com</strong>ing?"The man said, "I always break the bridges which I have passed over."Rinzai said, "Okay, from wherever you are <strong>com</strong>ing is not the point. But what isthe price of rice these days there?"The disciple laughed and he said, "Don't provoke me, otherwise I will slap you."Rinzai bowed down to the seeker and said, "<strong>You</strong> are accepted" -- because if aman still remembers the price of rice from where he is <strong>com</strong>ing, he is not worthy.Whatsoever you carry from the past is a burden, a barrier; it will not allow you tobe open to the present.Jesus said:<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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Watch people who think of committin
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toes, it will not go to your whole
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And unless it is an experience, it
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why I insist: drop a little out of
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Come Follow To You, Vol 1Chapter #5
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If I can get it down and look at it
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they don't have their own eyes; the
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It is said that travellers in forei
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the heart, unless it becomes a deep
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AND JESUS, WALKING BY THE SEA OF GA
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presence is second. Sariputta would
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intelligence, the more possibility
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Only if God is enthroned in you --
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tuned to the inner. She always clos
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move, and you can forget that anyth
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Wagner said, "Because I was unhappy
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afraid. Maybe you talk about freedo
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achieve anything. Don't try to beco
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think of a world with four thousand
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- Page 159 and 160: You cannot be identified with being
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