you are raised to a higher level of being, as if you are in a new state ofconsciousness and you utter strange things. Later on, when you fall back to yourordinary state, either you will forget what you have said or you will shrug yourshoulders -- you will not be able to believe that you said this.<strong>You</strong> <strong>com</strong>e to me: you bring a thousand and one questions but when you are nearme, suddenly you forget. <strong>You</strong> start mumbling. I ask you for what you have <strong>com</strong>eand you say, "I have forgotten." <strong>You</strong> think that I am doing something to you.Nothing -- I am not doing anything to you. The questions and problems belongto a lower state of mind. When your state is changed, those questions andproblems disappear, they are not there.Back home, when you have settled down, they are there waiting for you again.Again you will <strong>com</strong>e and you will forget.<strong>You</strong>r question is something deep within you. When you are near me, you startlooking at things through me. <strong>You</strong> are no longer in the dark, you are in my light,and the problems that were relevant in your darkness are no longer relevant. <strong>To</strong>ask them looks foolish, silly. <strong>You</strong> cannot articulate your problems because theyare no longer there, but when we part -- you on your way, I on mine -- again thesuddenness of darkness. And now the darkness is there even more than before,and the problems are multiplied.This man: the gospel doesn't mention his name, knowingly. It simply says ACERTAIN MAN because it is not a question of a particular man. It is not aquestion of a particular man: A CERTAIN MAN. Every man is implied in it.Many people will meet Jesus on the way and it is always on the way. That toohas to be understood.Jesus is always moving. That is the meaning: that he is always on the way. Notthat he was continuously moving and never resting, but the meaning of ON THEWAY is that Jesus is a river. <strong>You</strong> may know it or you may not know it, but theriver is flowing. The river is a flowing: to conceive of the river as non-flowing isnot possible because then it will no longer be a river. A Jesus is a flow, atremendous flood. It is always on the way, it is always moving.<strong>You</strong> came to me yesterday, but I am no longer there. That land is already lost inthe past, those banks are no longer anywhere. <strong>You</strong> may carry them in yourmemory, but the river has moved. And if you carry the past in your memory,you will not be able to see the river: where exactly it is now, at this point of time.AND IT CAME TO PASS, THAT, AS THEY WENT IN THE WAY.... Jesus is awanderer, because once your consciousness is freed, once your consciousness hasentered the eternal, it is going to remain an eternal wandering. Then the whole isthe home; then the home is nowhere.Then you will be continuously flowing. There will never <strong>com</strong>e a moment ofknowledge; you will only be knowing and knowing and knowing. It will neverbe <strong>com</strong>pleted because once knowing is <strong>com</strong>pleted, it is dead. <strong>You</strong> will belearning, but you will never be<strong>com</strong>e a man of knowledge. <strong>You</strong> will alwaysremain empty.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
That's why a man like Jesus is so humble. Jesus says, "Blessed are the poor inspirit." What does he mean by 'poor in spirit'? He means exactly what I amsaying: people who don't attain to knowledge -- because knowledge is the richesof the spirit. <strong>You</strong> accumulate things outside, around the body; and youaccumulate knowledge inside, around the soul.A man may be poor as far as things are concerned and he may be rich as far asknowledge is concerned. Jesus says that just to be poor in body won't help; that isnothing much, that is not authentic poverty. The authentic poverty is when youdon't accumulate things inside, when you don't <strong>com</strong>e to the point where youdeclare, "I know!" <strong>You</strong> are always knowing, you remain a process -- always onthe way.Many times we will <strong>com</strong>e across the expression: 'Jesus on the way'. He is awanderer, but this wandering is an indication of the innermost flow. He isdynamic, he is not static. He is not like a stone; he is like a flower -- alwaysflowering. A movement, not an event.A CERTAIN MAN: that certain man can be you, can be anybody. He has noname. It is good that the gospel has not mentioned a name. It has been doneknowingly because if you mention a name then people think that it must beabout this certain man. No, it simply says that it is about the human mind -- anyman will be quite representative.... A CERTAIN MAN SAID UNTO HIM, LORD...When you <strong>com</strong>e across, when you encounter, Jesus, suddenly you feel somethingof the divine. When you have lost contact with Jesus you may start thinkingwhether this man was a god or not, but in his presence he's so much, he's sopowerful in his inner poverty, his humbleness has such a glory.... His poverty isa kingdom: he's enthroned. He's in the highest of consciousnesses. He suddenlysurrounds you, envelops you, wraps you from everywhere like a cloud. <strong>You</strong>forget yourself in it.LORD: that's the only expression that can be used for Jesus. LORD, I WILLFOLLOW THEE WHITHERSOEVER THOU GOEST. And in that moment ofawakening, in that moment of exhilaration, in that moment of intensity, you uttersomething which you may not be aware of.That certain man said: LORD, I WILL FOLLOW THEE. He doesn't know what heis saying. <strong>To</strong> follow Jesus is very arduous, because to follow Jesus means tobe<strong>com</strong>e a Jesus. There is no other following. It is to risk your all and everything --for nothing. It is to risk all for nothing; it is to risk your life for a death. Theresurrection may <strong>com</strong>e or it may not <strong>com</strong>e -- who knows? <strong>You</strong> can never becertain about it and no guarantee can be given. It is just a hope: to sacrifice allthat you have for just a hope.The man is not in his senses -- what is he saying? He is intoxicated by Jesus, hehas drunk too much of his presence. He is no longer in his right mind, in his<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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Watch people who think of committin
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toes, it will not go to your whole
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And unless it is an experience, it
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why I insist: drop a little out of
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Come Follow To You, Vol 1Chapter #5
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If I can get it down and look at it
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they don't have their own eyes; the
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It is said that travellers in forei
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the heart, unless it becomes a deep
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AND JESUS, WALKING BY THE SEA OF GA
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presence is second. Sariputta would
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intelligence, the more possibility
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Only if God is enthroned in you --
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tuned to the inner. She always clos
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- Page 159 and 160: You cannot be identified with being
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