Never try to think in terms of missionaries; they are the most dangerous people.They are always saving the world and if the world doesn't want to be saved, thenstill they are trying. They say, "Even if you don't like it, we will save you."But why the bother? If somebody is happy -- eating, drinking, enjoying life -- andis not in any way concerned with God, what is the point of forcing him? Who areyou? Let him <strong>com</strong>e to his own understanding. Some day he will <strong>com</strong>e.But people are very much worried: how to save others? Save yourself! If you can,save yourself -- because that too is a very difficult, almost impossible, job.This is a trick of the mind: the problem is inside -- it projects it on the outside.Then you are not worried about it, then you are not worried about your ownanguish. Then you be<strong>com</strong>e concerned with the whole world and in this way youcan postpone your own transformation.I insist again and again that you should be concerned with yourself. I am nothere to make missionaries. Missionaries are the most mischievous people. Neverbe a missionary; that is a very dirty job. Don't try to change anybody. Just changeyourself.And it happens. When you change, many <strong>com</strong>e to share you in your light. Share-- but don't try to save. Many will be saved that way. If you try to save, you maydrown them before they were going to be drowned by themselves.Don't try to force God on anybody. If they are doubting, it is perfectly okay. IfGod allows them to doubt there must be some reason in it. They need it: that istheir training; that is from where everybody has to pass.The world has always been skeptical. How many people gathered aroundBuddha? Not the whole world. How many people gathered around Jesus? Notthe whole world, just a very small minority -- they can be counted on yourfingers. The whole world was never worried about these things.And nobody has the authority to force something on anybody else. Not even onyour own child! Not even on your own wife! Keep whatsoever you feel is thegoal to your life to yourself. Never force it on anybody else. That is violence,sheer violence.If you want to meditate, meditate. But this IS a problem: if the husband wants tomeditate he tries to force the wife also. If the wife does not want to meditate, sheforces the husband also not to meditate. Can't you allow people their own souls?Can't you allow them to have their own way?This I call a religious attitude: to allow freedom. A religious man will alwaysallow freedom to everybody. Even if you want to be an atheist, a theist is goingto allow you. That is your way, perfectly good for you. <strong>You</strong> move through itbecause everyone who has <strong>com</strong>e to God has <strong>com</strong>e through atheism. The desert ofatheism has to be crossed; it is part of growth.The world will always remain skeptical, in doubt. Only a few attain to trust.Make haste so that you can attain.Question 7<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
WHY DO YOU ALWAYS TELL US TO BE HAPPY IF, BEFOREENLIGHTENMENT, ONE HAS TO REACH A PEAK OF PAIN ANDANGUISH?If I don't tell you to be happy, you will never reach the peak of pain and anguish.I go on telling you to be happy, and the more I say, "Be happy," the more yoube<strong>com</strong>e aware of your unhappiness.The more you listen to me, the more you will find anguish arising. That is theonly way to make you unhappy -- to go on constantly forcing on you: be happy!<strong>You</strong> cannot be, so you feel the unhappiness all around you. Even what you usedto think was happiness, even those points disappear and you feel absolutelyhopeless. Even momentary happinesses disappear and the desert be<strong>com</strong>es<strong>com</strong>plete. All hopes and all oases disappear.But that's where the jump happens. When you are REALLY unhappy, totallyunhappy, with not even a ray of hope, suddenly you drop all unhappiness.Why? -- why does it happen? It happens because unhappiness is not clinging toyou; you are clinging to unhappiness. Once you feel the total anguish of it, youdrop it; there is nobody else to carry it for you.But you have never felt it so intensely; you have always been lukewarm. <strong>You</strong> feela little unhappiness, but always there is a hope for the future: "<strong>To</strong>morrow there isgoing to be happiness. A little desert, but the oasis is <strong>com</strong>ing closer." Throughthis hope, you go on.Through your hope, the unhappiness remains. My whole effort is to kill thehope, to leave you in such total darkness that you cannot allow any dream anylonger.Once this intensity reaches to the hundredth degree, you evaporate. Then youcannot carry it any more, then suddenly whatsoever you call it -- unhappiness,the ego, ignorance, unawareness, or what have you: anything that you want tocall it -- drops. I will tell you one story:It happened -- a farmer had a pedigree ram. It was a beautiful animal, butsometimes it got mad and the shepherd who looked after the ram was veryworried. He always wanted to get rid of it, but the farmer loved it.One day it became too much so the shepherd came and said, "Now you choose:either me or the ram. I resign... take my notice. Or -- this ram goes. He is a madanimal and continuously creating trouble. He gets so angry and so dangerousthat sometimes one feels that he will kill."The farmer now had to decide, so he asked his friends what to do. He neverwanted the ram to be sold. They suggested an animal psychologist: "Ask...."The psychologist was called. The farmer was skeptical but he wanted to doanything so that the ram could be saved. The psychologist remained for fourdays. He watched, observed, took notes, analyzed, and then he said, "There willbe no trouble. <strong>You</strong> just go to the market, purchase a gramophone, and bringBeethoven records, Mozart, Wagner -- classical music. Whenever the ram gets<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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Watch people who think of committin
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toes, it will not go to your whole
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And unless it is an experience, it
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why I insist: drop a little out of
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Come Follow To You, Vol 1Chapter #5
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If I can get it down and look at it
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they don't have their own eyes; the
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It is said that travellers in forei
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the heart, unless it becomes a deep
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AND JESUS, WALKING BY THE SEA OF GA
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presence is second. Sariputta would
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