But Judas was blind to it. He was a man of conscience: he looked at the perfumeand he said, "It is costly." He was <strong>com</strong>pletely blind to the woman and her heart,and the expansion of consciousness in the gesture. Perfume looked too preciousand love -- love was <strong>com</strong>pletely unknown to him.Love was there. The immaterial was there and the material was there. Thematerial is the perfume, the immaterial is the love. But the immaterial Judascould not see. For that, you need eyes of consciousness.A man of conscience will always be in conflict with a man of consciousnessbecause the man of consciousness sees things which the man of consciencecannot see. And the man of consciousness follows his consciousness: he has norules to follow.If you have rules you are always consistent because rules are dead. <strong>You</strong> are alsodead with them: you are predictable. But if you have consciousness, you areunpredictable -- one never knows. <strong>You</strong> remain a total freedom. <strong>You</strong> respond, youdon't have any ready-made answers to give. When the question arises, yourespond and the answer is born. Not only is the listener surprised by youranswer -- you are also surprised.When I answer you, it is not only that you are listening to it. I am also a listener.It is not only that you hear it for the first time; I also hear it for the first time. Idon't know what the next word or sentence is going to be. It can move in anydirection, it can move in any dimension.That's what I mean when I say that I remain a learner. Not only are you learningwith me; I am also learning with you.I am never in a state of knowledge because a state of knowledge is dead. <strong>You</strong>have known something: it is readymade. Now if somebody asks you can give itto him; it is already material.I am never in a state of knowledge; I am always in the process of knowing. <strong>To</strong> bein the process of knowing is what I mean when I say I am learning. Knowledge isalready past; knowing is Present. Life is not a noun, it is a verb. God is also not anoun, God is a verb. Whatever the grammarians say, I am not concerned. God isa verb, life is a verb.Knowing, learning, means that you always remain in a vacuum. <strong>You</strong> nevergather anything. <strong>You</strong> always remain empty like a mirror, not like a photographicplate. A photographic plate immediately <strong>com</strong>es to a state of know]edge. Onceexposed, it is already dead. Now it will never mirror anybody else; it hasmirrored once, forever. But a mirror goes on mirroring. When you <strong>com</strong>e beforeit, it mirrors you. When you are gone, it is again empty.This is what I mean: a man of learning remains empty. <strong>You</strong> raise a question. It ismirrored in my emptiness... an answer <strong>com</strong>es and flows to you. The questiongone, the answer disappeared, the mirror is again in a state of nonknowing --empty, again ready to reflect. It is not hindered by its past, it is always in thepresent and always ready. Not ready-made, but always ready to reflect, torespond.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
When Jesus <strong>com</strong>es -- a man of consciousness, a man of learning not of knowledge-- Judas is bound to be there. He's a scholar, the man of knowledge. He musthave felt many times that he knew more than Jesus. And maybe he was rightalso.He may know more, but he does not know the state of knowing. He knows onlyknowledge, dead information. He is a collector of dead information. He willbetray Jesus.And, of course, when Jesus is there, there will be women who will love himdeeply: a Mary Magdalen, a Martha. They are bound to be there becausewhenever a man the quality of Jesus arises, that quality has to be understood firstby women and then by men. Trust is the door to it, and women are moretrusting, more innocently trusting.That's why it is so difficult to find a woman scientist. Sometimes a MadameCurie happens -- that must be a freak of nature. Or the woman may not havebeen much of a woman.Deep down, a woman is a poet. Not that she writes poetry. She lives it. And sheknows how to trust -- it <strong>com</strong>es easy to her, it <strong>com</strong>es spontaneously to her. In fact,for a woman to doubt is a difficult training. She will have to learn it from a man,just like she will have to learn science from a man. She is illogical, irrational.Those are not good qualities as far as the world is concerned -- they aredisqualifications in the world -- but as far as the inner kingdom of God isconcerned, they are the qualifications.Man cannot have both worlds. At the most he can have one where he's topmost:the outer world. He can have it, but then he will have to lose the other. There hecannot be the top; he will have to follow women.Have you seen Jesus being crucified? No male disciple was near him, onlywomen -- because the male disciples started doubting. This man cured illnesses,this man revived dead people, and now he cannot save himself? Then what is thepoint of believing in him and trusting in him?They were waiting for a miracle. They were hiding in the crowd and waiting fora miracle, for something miraculous to happen. Then they would have believed.They needed proof and the proof never happened; Jesus simply died like anordinary man.But the women were not waiting for any proof. Jesus was enough proof, therewas no need for any miracle. HE was the miracle. They could see the miracle thathappened that moment -- that Jesus died with such deep love and <strong>com</strong>passion.Even for his murderers he had a prayer in his heart. His last words were, "God,forgive them because they don't know what they are doing."The miracle had happened, but for the male eye it never happened. The womenaround there understood immediately. They trusted this man and this man'sinnermost heart was opened to them. They understood that the miracle hadhappened. The man had been crucified and he was dying with love, which is the<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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Watch people who think of committin
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toes, it will not go to your whole
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And unless it is an experience, it
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why I insist: drop a little out of
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Come Follow To You, Vol 1Chapter #5
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If I can get it down and look at it
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they don't have their own eyes; the
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It is said that travellers in forei
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the heart, unless it becomes a deep
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