JOHN, THE SIMON PETER, MARY MAGDALEN, EVEN JUDAS AND THEREST OF THE GANG. COULD THIS ALL BE A LIVE-ACTION REPLAY?It is. They are all here. They have to be -- because the gang leader is here! Andnothing ever changes, all changes are superficial. Deep down, humanity remainsthe same.It is natural. I'm not condemning it; I'm not saying that anything is wrong in it. Ithas to be so; that's the way it is. When Jesus <strong>com</strong>es, the Doubting Thomases arebound to be there.When people who trust <strong>com</strong>e, people who can't trust also <strong>com</strong>e. They create acontrast. And it is good, otherwise your trust will not be of much value. Itbe<strong>com</strong>es precious because of the Doubting Thomases around. <strong>You</strong> can <strong>com</strong>pare,you can feel. <strong>You</strong> can see what doubt is, what trust is.The weeds will also <strong>com</strong>e when you plant a garden. The weeds are also part.When a Jesus <strong>com</strong>es, the Judas is bound to be there because the whole thing is sotremendously significant that somebody is bound to betray it. It has such a greatheight that somebody is bound to feel very much hurt by it. The ego.Judas was hurt very much. And he was not a bad man, remember. In fact, he wasthe only one amongst all of Jesus' disciples who was well-educated, cultured,belonged to a sophisticated society and family. He was, of course, the mostegoistic. The others were just fishermen, farmers, carpenters -- people like that,ordinary people, from the ordinary rung of society.Judas was special. And whenever somebody feels special there is trouble. Hewanted to guide even Jesus. Many times he tried. And if you listen to him, thereis a possibility that you will be more convinced by Judas than by Jesus.It happened: Jesus came to visit the home of Mary Magdalen. Mary was deeplyin love. She poured precious, very precious, perfume on his feet -- the wholebottle. It was rare perfume; it could have been sold.Judas immediately objected. He said, "<strong>You</strong> should prohibit people from doingsuch nonsense. The whole thing is wasted, and in town there are people who arepoor and who don't have anything to eat. We could have distributed the moneyto poor people."He looks like a socialist -- a forerunner of Marx. Mao, Lenin, Trotsky, all wouldagree with him.What did Jesus say? He said, "<strong>You</strong> don't be worried about it. The poor and thehungry will always be here, but I will be gone. <strong>You</strong> can serve them always andalways -- there is no hurry -- but I will be gone. Look at the love, not at theprecious perfume. Look at Mary's love, her heart."With whom will you agree? Jesus seems to be very bourgeois and Judas seems tobe perfectly economical. Judas is talking about the poor and Jesus simply says, "Itis okay. I will be gone soon, so let her wel<strong>com</strong>e me as she would like. Let herheart do whatsoever she wants and don't bring your philosophy in. Poor peoplewill always be there; I will not be here always. I am only here for a tiny while."<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
Ordinarily your mind will agree with Judas. He seems to be perfectly right. Hewas a very cultured, polished man of manners -- sophisticated, a thinker.And he betrayed. Only he could betray, because on each step his ego was hurt.He always felt himself superior to all of Jesus' disciples. He would always keephimself aloof, he would not move in the crowd. He always thought that he wasnot part of the crowd. At the most he was second only to Jesus -- and that, too,reluctantly. Deep down he must have been thinking himself first. He could notsay it, but it was in his heart.He was madly hurt. Continuously jesus was hurting their egos. A Master has to,because if a Master goes on pampering your egos then he will not be of any help,he will be poisonous. Then you can <strong>com</strong>mit suicide through him but you cannotresurrect.Because Judas was the most egoistic, he was hurt more. And Jesus HAD to hurthim more. He took revenge. And he was a good man; there is no doubt about it.That is the problem with good men.He sold Jesus for thirty rupees. He was so concerned with the perfume and itscost -- look at the mind! -- and he sold Jesus for thirty rupees, thirty silver pieces.Jesus was not even that costly.But then, when jesus was murdered, crucified, he started feeling guilty. That'show a good man functions. He started feeling very guilty, his conscience startedpricking him. He <strong>com</strong>mitted suicide. He was a good man, he had a conscience.But he had no consciousness.This distinction has to be felt deeply. Conscience is borrowed, given by thesociety; consciousness is your attainment. The society teaches you what is rightand what is wrong: do this and don't do that. It gives you the law, the morality,the code, the rules of the game. That is your conscience. Outside, the constable;inside, the conscience. That is the way that the society controls you.If you go to steal, the constable is outside to prevent you. But you can deceive theconstable, you can find ways. So the society has placed a deep electrode withinyou: the conscience. <strong>You</strong>r hand starts trembling, your whole inner being -- youfeel that your inner being is saying, "Don-t do this; this is wrong." This is societyspeaking through you. This is just society, implanted within you.Judas had a conscience, but Jesus had consciousness. That was the rift. The manof conscience can never understand the man of consciousness because the man ofconsciousness lives moment to moment, he has no rules to follow.Jesus was more concerned with the love of the woman. Mary. It was such a deepthing that to prevent her would be wounding her love; she would shrink withinherself. Pouring the perfume on Jesus' feet was just a gesture. Behind it, MaryMagdalen was saying. "I would like to pour the whole of the world on your feet.This is all that I have -- the most precious thing I have. <strong>To</strong> pour water won't beenough; it is too cheap. This is the most precious thing that I have, but even thisis nothing. I would like to pour my heart, I would like to pour my wholebeing...."<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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Watch people who think of committin
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toes, it will not go to your whole
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And unless it is an experience, it
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why I insist: drop a little out of
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Come Follow To You, Vol 1Chapter #5
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If I can get it down and look at it
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they don't have their own eyes; the
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It is said that travellers in forei
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