has its own meter and music; it cannot be translated into another language. Thatmusic will be missed, that rhythm will be missed. <strong>You</strong> will have to replace it bysome other rhythm and some other music.So it is possible -- ordinary poetry may be translated. But when the poetry isreally superb, of the other world.... The more deep and great it is, the moredifficult it is -- almost impossible.I treat Jesus as a poet. And he is. Van Gogh has said about him that he is thegreatest artist that has ever been on this earth. He is. He talks in parables andpoetry, and he means many more things than his words can convey. Allow me togive you the feeling of that infinity of meanings.Poetry is not so clear -- cannot be. It is a mystery. It is just early in the morning:a]l over you see a mist -- fresh, just born, But there are clouds; you cannot see faraway. There is no need: poetry is not for the far away. It gives you an insight inlooking to the near and the close and the intimateScience goes on searching for the far away; poetry goes on revealing, in a newway, the intimate the close, that which you had always known, that which isfamiliar -- the same path that you have been treading all your life. Poetry revealsthe same path but with a new hue, a new color, a new light Suddenly you aretransported to a new plane.I treat Jesus as a poet. He is a poet. And this has been very much misunderstood.People go on treating him as a scientist <strong>You</strong> are fools if you treat him as ascientist. Then he will look absurd, and the whole thing will look miraculous.Then if you want to believe in him, you have to be very superstitious. Or youhave to throw him <strong>com</strong>pletely: the baby with the bath water.He's so absurd. <strong>You</strong> can believe in him, but then you have to believe veryblindly. That belief cannot be natural, spontaneous. <strong>You</strong> have to force it. <strong>You</strong>have to believe for the sake of belief and you have to force it on yourself. Or, youthrow him <strong>com</strong>pletely. Both are wrong. Jesus should be loved, not believed.There is no need to think for or against him.Have you ever watched? -- you never think for or against Shakespeare. Why?<strong>You</strong> never think for or against Kalidas. Why? <strong>You</strong> never think for and againstRabindranath. Why? Because you know they are poets. <strong>You</strong> enjoy them, youdon't think for and against.But with Jesus, Krishna, Buddha, you think for and against because you thinkthey are arguing. Let me tell you: they are not arguing. They have no thesis toprove, they have no dogma. They are great poets -- greater than Rabindranath,greater than Shakespeare, greater than Kalidas, because what has happened toRabindranath, Kalidas and Shakespeare is just a glimpse. What has happened toJesus, Krishna and Buddha is a realization.The same that is a glimpse to a poet is reality to a mystic. They have seen. Notonly seen -- they have touched. Not only touched -- they have lived. It is a liveexperience.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
Always look at them as great artists. A painter simply paints a picture; a poetsimply writes a poem... a Jesus creates a human being. A poet changes a canvas:it was plain, ordinary; it be<strong>com</strong>es precious by his touch. But can't you see thatJesus touches very ordinary people -- a fisherman, Simon called Peter -- hetouches, and by his very touch this man is transformed into a great apostle, agreat human being. A height arises, a depth is opened. This man is no longerordinary. He was just a fisherman throwing his net in the sea and he would havedone that his whole life -- even for many lives -- and would never even havethought, imagined, dreamt, what Jesus transformed into a reality.In India we have a mythology about a stone called paras. The stone paras isalchemical. <strong>You</strong> touch iron with the paras and it is transformed into gold. Jesus isa paras. He touches ordinary metal and immediately the metal is transformed, itbe<strong>com</strong>es gold. He transforms ordinary human beings into deities, and you don'tsee the art in it. Greater art is not possible.<strong>To</strong> me, the gospels are poetic. If I speak again on the same gospel, I will notspeak the same, remember. I don't know in what mood, in what climate, I will bethen. I don't know from which door I will enter then. And my house of God hasmany mansions. It is not finite.Question 3YESTERDAY AFTER THE LECTURE I APPROACHED SMALL SIDDHARTHABY THE DRINKING WATER. HAVING READ WHAT YOU SAID ABOUT HIMBEING ONE OF THE ANCIENT ONES, I CROUCHED DOWN, LOOKED INTOHIS EYES AND SAID, "OSHO TOLD ME WHO YOU ARE." HE SMILED,LOOKED DEEPLY AT ME, AND TWICE THREW WATER ON MY HEAD. HETHEN SOFTLY HIT ME ON THE HEAD AND SAID QUIETLY, "SHUT UP."THERE WAS SILENCE. IT WAS VERY BEAUTIFUL.It must have been. He baptized you by water. It was a baptism. And he is veryinnocent; more than John the Baptist. His innocence is very spontaneous.<strong>You</strong> should crouch more often before him. And you should allow him to throwwater and hit you more. And when he says, "Shut up," then shut up and remainin silence.He is a tremendously beautiful child.Question 4WHEN I REFLECT ON CHRIST'S PERSECUTION TWO THOUSAND YEARSAGO, I FEEL THAT IN THE MEANTIME NOTHING MUCH HAS CHANGEDIN PEOPLE'S ATTITUDES TOWARDS A LIVING MESSIAH IN THEIR MIDST.SUSPICION, CYNICISM AND MISTRUST SEEM TO BE ALL AROUND JUSTAS BEFORE. COULD IT BE THAT YOU, TOO, ONE DAY WILL BEPERSECUTED BY THE ESTABLISHMENT? LOOKING AROUND THEAUDITORIUM, I FANCY THAT I CAN SPOT THE DOUBTING THOMAS, THE<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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Watch people who think of committin
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toes, it will not go to your whole
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why I insist: drop a little out of
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Come Follow To You, Vol 1Chapter #5
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If I can get it down and look at it
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they don't have their own eyes; the
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