When the sword is in your Master's hand and he is going to kill you, if you trusthim, only then will you die peacefully, lovingly, gracefully. And out of thatgrace... and out of that peace... and out of that love... you will create thepossibility where the new can arrive. If you die afraid, the new will not arrive.<strong>You</strong> will simply die. That's why Jesus says: FOR MY SAKE -- let me be thebridge.FOR WHAT IS A MAN ADVANTAGED, IF HE GAIN THE WHOLE WORLD,AND LOSE HIMSELF, OR BE CAST AWAY?And remember, you can gain the whole world and lose yourself -- as people aredoing all over the world, throughout time: gaining the world and losingthemselves. Then one day they suddenly find that all they have gained is nottheirs. Empty-handed they <strong>com</strong>e; empty-handed they go. Nothing belongs tothem. Then, anguish takes over.FOR WHAT IS A MAN ADVANTAGED, IF HE GAIN THE WHOLE WORLD,AND LOSE HIMSELF, OR BE CAST AWAY? The only way to be reallyintelligent in the world is first to gain yourself. Even if the whole world is to belost, it is worth it. If you gain your own being, your own soul, your owninnermost core, and the whole world is lost, it is worth it.<strong>To</strong> gain that innermost core you will not only have to lose the world. <strong>You</strong> willhave to lose the idea of yourself -- because that is the innermost barrier: the ego.The ego is a false identity. Not knowing who you are, you go on thinking thatyou are somebody. That somebody -- the false identity -- is the ego. And unlessthe false goes, the true cannot enter.Let the false go and the true is ready. Repent, return, answer; the kingdom ofGod is at hand.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong>, <strong>Vol</strong> 1Chapter #8Chapter title: God: The ultimate synthesis28 October 1975 am in Buddha HallQuestion 1HOW IS ONE WHO HAS BEEN TRAINED ALL HIS LIFE TO ANALYZE ANDQUESTION AND DOUBT TO BRIDGE THE GAP BETWEEN DOUBT ANDTRUST?DOUBT IS BEAUTIFUL in itself. The problem arises when you are stuck in it.Then doubt be<strong>com</strong>es death. Analysis is perfect if you remain seperate and alooffrom it. If you be<strong>com</strong>e identified, then the problem arises. Then analysis be<strong>com</strong>esa paralysis. If you feel that you have be<strong>com</strong>e trained to analyze, question anddoubt, don't get miserable. Doubt, analyze, question, but remain seperate. <strong>You</strong>are not the doubt. Use it as a methodology, a method. If analysis is a method,then synthesis is also a method. Analysis in itself is half. Unless it is<strong>com</strong>plemented by synthesis it will never be the whole. And you are neitheranalysis nor synthesis -- you are just a transcendental awareness. <strong>To</strong> questionis good, but a question is obviously only half; the answer will be the other half.Doubt is good, but one part; trust is the other part. Remain aloof. When I sayremain aloof, I say remain aloof not only from doubt but from trust also. That toois a method; one has to use it. One should not allow oneself to be used by it --then a tyrrany arises. A tyrrany can either be of doubt or of trust. The tyrranyof doubt will cripple you; you will never be able to move a single step becausedoubt will be everywhere. How can you do anything while doubt is there? It willcripple you. And if trust be<strong>com</strong>es a tyrrany...? And it can be<strong>com</strong>e one; it hasbe<strong>com</strong>e a tyrrany for millions. The churches, the temples, the mosques are full ofthose people for whom trust has be<strong>com</strong>e a tyrrany. Then it does not give youeyes, it blinds you. Then religion be<strong>com</strong>es a superstition.If trust is not a method and you are identified with it, then religion be<strong>com</strong>essuperstition and science be<strong>com</strong>es technology. Then the purity of science is lostand the purity of religion is also lost. Remember this: doubt and trust are liketwo wings. Use both of them. But, you are neither.A man of discretion, a man who is wise, will use doubt if his search is concernedwith matter. If his inquiry is about the outside, the other, he will use doubt as themethod. If his search is towards the inner, towards himself, then he will usetrust. Science and religion are two wings.In India we have tried one foolishness. Now the West is <strong>com</strong>mitting another. InIndia we have tried to live only by trust; hence the poverty, the starvation, themisery. The whole country is like a wound, continuously suffering. And the<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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cannot easily become an atheist and
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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an old man, uneducated but wise thr
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oats together and they are moving i
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you are taking a bath, the answer c
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toes, it will not go to your whole
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why I insist: drop a little out of
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