Come Follow To You, Vol 1 - Oshorajneesh.com
Come Follow To You, Vol 1 - Oshorajneesh.com Come Follow To You, Vol 1 - Oshorajneesh.com
AND IT CAME TO PASS, AS JESUS SAT AT MEAT IN THE HOUSE, BEHOLD,MANY PUBLICANS AND SINNERS CAME AND SAT DOWN WITH HIMAND HIS DISCIPLES.This has to be understood. It is a very delicate point: that whenever a man likeJesus is on the earth, sinners recognize him before your so-called righteouspeople -- because sinners have nothing to lose except their sins. Sinners don'thave opinionated minds; they don't have theologies and scriptures. Sinners havea sense that their lives have been futile, sinners have an urgency to repent andreturn.But the so-called respectable people -- trustees of temples and churches, mayors,politicians, leaders, pundits, scholars -- have much to lose and no urgency ofbeing, no intensity to transform themselves -- no desire in fact. They are dull anddead. Sinners are more alive than your so-called saints, and sinners are morecourageous than your so-called saints. To come near, to come close to Jesus,needs courage.Have you watched that your so-called saints are not really religious, but simplypeople who are afraid? Afraid of hell, afraid of God's punishment... or greedy,greedy and ambitious to achieve heaven: the awards and blessings of God. Butthey are not truly religious. When you are truly religious you don't bother abouthell and heaven, you don't bother about anything. This very moment you are sodeeply in heaven -- who bothers about the heaven which comes after death?Sinners are more courageous, they risk. And, BEHOLD, many PUBLICANSAND SINNERS CAME AND SAT DOWN WITH HIM AND HIS DISCIPLES.AND WHEN THE PHARISEES SAW IT -- the respectable people, the righteous --THEY SAID UNTO HIS DISCIPLES, WHY EATETH YOUR MASTER WITHPUBLICANS AND SINNERS?Their mind is always concerned with such foolish things: with whom you areeating, with whom you are sitting. They don't look directly into Jesus; they aremore interested in whom he is sitting with. He is sitting with sinners -- that istheir problem now. Jesus does not create any ripple in their being, but the sinnerscreate anxiety. How can they come and sit with this Master?Sinners are there. The condemned people for whom they have invented hell aresitting there. Your so-called saints won't allow those sinners to be so close --never. They would not like to be in their company at all. Why? Why are yoursaints so afraid of sinners?They are afraid of their own inner fear, afraid that if they are with sinners it ismore possible that the sinners WILL CONVERT THEM than the possibility of thesinners being converted by the saints. They are afraid. They are afraid of thesinner inside them. That's why there is the fear of the sinner outside. Alwaysremember that whatsoever you say ultimately refers to you, not to anything else.Come Follow To You Vol 1Osho
If you are afraid to go to a place where drunkards gather together, it showssimply that you have a certain tendency towards alcohol, intoxicants, and youare afraid. Otherwise why fear? -- you can be at ease there. Nobody can corruptyou except yourself.THEY SAID UNTO HIS DISCIPLES.... This too has to be remembered: theydidn't say it to him. I know those Pharisees who are around. They will say it toyou, they will not come to say it to me. They say it to the disciples -- becauseeven to come to Jesus to say it is dangerous. The man may hypnotize you, it isrisky -- just talk to the disciples. Such impotent people have become important;they hold all the key posts in the world, they hold all power, and they areabsolutely impotent. They are not even ready to come and face Jesus.WHY EATETH YOUR MASTER WITH PUBLICANS AND SINNERS? -- as ifsinners are not human beings. And as if they themselves are not sinners. Who isthere who can say, "I am not a sinner"? To be here in this world is to be somehowor other involved in sin. Nobody can claim otherwise.When the whole humanity is involved in sin, how can you be out of it? You arepart. If sin is happening somewhere, I am part of it because I am part ofhumanity. I create the climate -- maybe a very tiny part of it, but I also create theclimate. A Vietnam happens: I am part of it; I am the sinner. How can I think ofmyself as out of it? Whatsoever any human being is doing anywhere, he is partof me and I am part of him. We are members of each other.A real saint always feels humble because he knows that he is also a sinner. Onlya false saint feels proud and thinks that he is above. Nobody is above. If there isany God, He must be part of your sin also. And He knows it, because He isinvolved in you. He beats in your heart, He breathes in you, and if you commitsin, He is a part of it. Only so-called saints -- dummies, not real -- can thinkotherwise and be proud.BUT WHEN JESUS HEARD THAT, HE SAID UNTO THEM, THEY THAT BEWHOLE NEED NOT A PHYSICIAN, BUT THEY THAT ARE SICK.He simply said, "Those who are sick need the physician. I am the physician, sothe sick people have come to me." It should be the criterion: around a saint,sinners will gather together. This should be the criterion. If you see a saint andonly respectable people are around him, he is no saint at all. The physician isfalse, because whenever a great physician comes into the world, people who areill are bound to rush to him. They are bound to crowd the man because theirneed is there. They want to be whole and healed, and the physician has come.THEY THAT BE WHOLE NEED NOT A PHYSICIAN, BUT THEY THAT ARESICK. But the reverse is not true, remember. A sinner needs a saint, but if youthink that you don't need a saint, it does not mean that you are not a sinner. Asick man seeks a physician and there is no need for a healthy man to seek aphysician, but, just by not seeking a physician, don't deceive yourself that youCome Follow To You Vol 1Osho
- Page 63 and 64: Watch people who think of committin
- Page 65 and 66: toes, it will not go to your whole
- Page 67 and 68: And unless it is an experience, it
- Page 69 and 70: why I insist: drop a little out of
- Page 71 and 72: Come Follow To You, Vol 1Chapter #5
- Page 73 and 74: If I can get it down and look at it
- Page 75 and 76: they don't have their own eyes; the
- Page 77 and 78: It is said that travellers in forei
- Page 79 and 80: the heart, unless it becomes a deep
- Page 81 and 82: AND JESUS, WALKING BY THE SEA OF GA
- Page 83 and 84: presence is second. Sariputta would
- Page 85 and 86: intelligence, the more possibility
- Page 87 and 88: Only if God is enthroned in you --
- Page 89 and 90: tuned to the inner. She always clos
- Page 91 and 92: move, and you can forget that anyth
- Page 93 and 94: Wagner said, "Because I was unhappy
- Page 95 and 96: afraid. Maybe you talk about freedo
- Page 97 and 98: achieve anything. Don't try to beco
- Page 99 and 100: think of a world with four thousand
- Page 101 and 102: You have to learn everything. I thi
- Page 103 and 104: comes to man he is a prophet. When
- Page 105 and 106: Come Follow To You, Vol 1Chapter #7
- Page 107 and 108: easy. It is almost as if you love n
- Page 109 and 110: the individual, it is a new being a
- Page 111 and 112: Remember, he was killed by very goo
- Page 113: happy with your father, come and be
- Page 117 and 118: This is the key message of Jesus: t
- Page 119 and 120: done something wrong or not is irre
- Page 121 and 122: I cannot prove it to you, I cannot
- Page 123 and 124: Come Follow To You, Vol 1Chapter #8
- Page 125 and 126: It is already the whole. Nothing ex
- Page 127 and 128: looks sad, very sad. You are sad an
- Page 129 and 130: Always look at them as great artist
- Page 131 and 132: Ordinarily your mind will agree wit
- Page 133 and 134: When Jesus comes -- a man of consci
- Page 135 and 136: about me -- never worried about him
- Page 137 and 138: WHY DO YOU ALWAYS TELL US TO BE HAP
- Page 139 and 140: Come Follow To You, Vol 1Chapter #9
- Page 141 and 142: The hero said, "There is something
- Page 143 and 144: That's why a man like Jesus is so h
- Page 145 and 146: Hence, religion. Religion is nothin
- Page 147 and 148: If a guest comes to your house and
- Page 149 and 150: Jesus knows: he says, "I am homeles
- Page 151 and 152: worldly father you don't attain to
- Page 153 and 154: When you start teaching you are not
- Page 155 and 156: deep down one should live in renoun
- Page 157 and 158: Come Follow To You, Vol 1Chapter #1
- Page 159 and 160: You cannot be identified with being
- Page 161 and 162: To the actor, all roles are the sam
- Page 163 and 164: He cried. For a moment he even beca
AND IT CAME TO PASS, AS JESUS SAT AT MEAT IN THE HOUSE, BEHOLD,MANY PUBLICANS AND SINNERS CAME AND SAT DOWN WITH HIMAND HIS DISCIPLES.This has to be understood. It is a very delicate point: that whenever a man likeJesus is on the earth, sinners recognize him before your so-called righteouspeople -- because sinners have nothing to lose except their sins. Sinners don'thave opinionated minds; they don't have theologies and scriptures. Sinners havea sense that their lives have been futile, sinners have an urgency to repent andreturn.But the so-called respectable people -- trustees of temples and churches, mayors,politicians, leaders, pundits, scholars -- have much to lose and no urgency ofbeing, no intensity to transform themselves -- no desire in fact. They are dull anddead. Sinners are more alive than your so-called saints, and sinners are morecourageous than your so-called saints. <strong>To</strong> <strong>com</strong>e near, to <strong>com</strong>e close to Jesus,needs courage.Have you watched that your so-called saints are not really religious, but simplypeople who are afraid? Afraid of hell, afraid of God's punishment... or greedy,greedy and ambitious to achieve heaven: the awards and blessings of God. Butthey are not truly religious. When you are truly religious you don't bother abouthell and heaven, you don't bother about anything. This very moment you are sodeeply in heaven -- who bothers about the heaven which <strong>com</strong>es after death?Sinners are more courageous, they risk. And, BEHOLD, many PUBLICANSAND SINNERS CAME AND SAT DOWN WITH HIM AND HIS DISCIPLES.AND WHEN THE PHARISEES SAW IT -- the respectable people, the righteous --THEY SAID UNTO HIS DISCIPLES, WHY EATETH YOUR MASTER WITHPUBLICANS AND SINNERS?Their mind is always concerned with such foolish things: with whom you areeating, with whom you are sitting. They don't look directly into Jesus; they aremore interested in whom he is sitting with. He is sitting with sinners -- that istheir problem now. Jesus does not create any ripple in their being, but the sinnerscreate anxiety. How can they <strong>com</strong>e and sit with this Master?Sinners are there. The condemned people for whom they have invented hell aresitting there. <strong>You</strong>r so-called saints won't allow those sinners to be so close --never. They would not like to be in their <strong>com</strong>pany at all. Why? Why are yoursaints so afraid of sinners?They are afraid of their own inner fear, afraid that if they are with sinners it ismore possible that the sinners WILL CONVERT THEM than the possibility of thesinners being converted by the saints. They are afraid. They are afraid of thesinner inside them. That's why there is the fear of the sinner outside. Alwaysremember that whatsoever you say ultimately refers to you, not to anything else.<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho