storms in your being, in your spirit; He will go on stirring you. He will not allowyou to settle for anything less. Unless you attain to the ultimate you will not beallowed to rest. Religion is a challenge, it is a great storm. It is like death; it is nota consolation.The so-called religions, the organized religions, are consolations. They consoleyou, they hide your wounds. They don't stir you, they don't call and invoke you.They don't ask you to be adventurous, they don't ask you to be daring, they don'tattract you to move in a dangerous life. They are like lubricants.In a society with so many people you need lubricants around you so that there isnot so much conflict. <strong>You</strong> can move easily, movement is not very difficult, andyou don't rub against your neighbor. No conflict arises -- the lubricant goes onflowing around you.<strong>You</strong> go to church as a lubricant. It helps, it helps in a social way; it is a formality.If you fulfill it, you be<strong>com</strong>e respectable. It is just like be<strong>com</strong>ing a member of theRotary Club -- it is respectable, it helps. <strong>You</strong> be<strong>com</strong>e a member of a church andthat too helps. <strong>You</strong> be<strong>com</strong>e a member of a religion and that too helps. Peoplethink you are religious.When people believe you are religious, then you can deceive them more easily.When you have a garb around you of religiousness, you have a potential weaponwith you. <strong>You</strong>r religion is a consolation to yourself and a respectability. In fact itis politics, a diplomacy -- part of your struggle to survive, part of your ambition,part of the whole politics of the ego. It is power politics.These things have tc be remembered when you try to understand Jesus. Religionis not morality either. Morality, again, is just the rules of the game. Those whowant to play the game of society have to follow the rules of it -- just like whenyou play cards you have to follow certain rules. Not that those rules have anyultimacy about them, not that they <strong>com</strong>e from God. <strong>You</strong> create the game; youcreate the rules, you follow the rules. But if you want to play, you have to followthe rules.Morality has nothing ultimate in it. That's why every society has its ownmorality, every culture has its own morality. One thing can be moral in India andimmoral in America; another thing can be moral in America and may be immoralin India. If morality was really real, then it could not differ.In India, to divorce a woman or a man is immoral. It is not thought to be good.Once you are married you have to live with your partner. But in America, if youlive with a woman you don't love, it will be thought immoral. If you don't love,then it is immoral to sleep with that woman. Only love, only a deep love, allowsyou to be with the woman. Otherwise, leave her. Don't deceive her; don't wasteher life.Morality is a game; it changes. From society to society, age to age, period toperiod, it goes on changing. It depends, it has nothing ultimate about it.But religion is ultimate. It has nothing to do with America or India. It hassomething to do with a new consciousness within the individual. It is a sunrise in<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
the individual, it is a new being arising and expanding in the individual. <strong>You</strong>have a new look, you have new eyes through it. <strong>You</strong> can see the old problems,but they disappear. Not that they are solved -- they simply disappear, theydissolve. With a new eye, they cannot be there. <strong>You</strong> have a new vision, a newdimension.These things have to be remembered because when a Jesus -- a man like Jesus --<strong>com</strong>es, these things be<strong>com</strong>e the problem.I have heard an Arabian proverb: it says -- "Show a man too many camels' bones,or show them to him too often, and he will not be able to recognize a camel whenhe <strong>com</strong>es across a live one.""Show a man camels' bones too many times, or too often, and" -- the Arabiansaying says -- "that man will not be able to recognize a camel when he <strong>com</strong>esacross a live one." This happens when a Jesus <strong>com</strong>es to the world. <strong>You</strong> have seenso many phoney priests, you have seen so many hocus-pocus preachers, youhave seen so many scholars, not knowing anything but creating much fuss aboutit, that when a Jesus <strong>com</strong>es you cannot recognize him. Whenever a Jesus or aBuddha <strong>com</strong>es, it be<strong>com</strong>es almost impossible to recognize him. For the majority,it is almost impossible. Only a few rare beings who have some potentiality orwho are a little alert -- only they can have a few glimpses:<strong>To</strong> recognize a Jesus is a great achievement because that means you have acertain consciousness which can relate to Jesus. <strong>You</strong> have a certain quality whichcan relate to Jesus: you are already on the way to be<strong>com</strong>ing a Jesus yourself. <strong>You</strong>can only recognize that which you already have within you -- opening,flowering. It may be just a bud, but you can recognize a little bit; your eyes arenot <strong>com</strong>pletely closed.There are priests who are Pretenders. <strong>To</strong> them, religion is a trade. It is alivelihood, not their life. <strong>To</strong> Jesus, religion is life; to the rabbis, to the priests, it isa livelihood. Then there are scholars who go on talking about nothing -- and theycan talk so much, they are so articulate, that you will never be able to recognizethe fact that, deep within, they are empty.I have heard about one international <strong>com</strong>petition. A <strong>com</strong>petition was arrangedand essays were invited from many countries. The subject of the <strong>com</strong>petition was'The Elephant'. The Englishman immediately went to South Africa with camerasand a group of followers, and he investigated the whole thing. He came backafter six months and wrote a book -- wellprinted, illustrated. The title of the bookwas HUNTING THE ELEPHANT IN SOUTH AFRICA.The Frenchman never went anywhere. He simply went, every day, to visit theelephant house in the zoo in Paris. After two or three weeks he started to write abook -- a very carelessly printed book, not even hard-cover, just a paperback. Thetitle of the book was THE LOVE LIFE OF THE ELEPHANT.The Indian, who had been appointed by the Indian Government, was a man whohad never seen an elephant because he had always remained in the Himalayas.He was a great yogi and poet and Sanskrit scholar. He never even went to the<strong>Come</strong> <strong>Follow</strong> <strong>To</strong> <strong>You</strong> <strong>Vol</strong> 1Osho
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Come Follow To You, Vol 1Reflection
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Hence I have chosen to talk on Chri
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Christ rose high. Jews had been wai
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you assert so silently that even yo
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enlightened. You are full of light
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him. Buddha was born a Hindu: Hindu
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can become flesh, it can be uttered
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painted, more and more personalitie
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These two lawgivers have created th
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Come Follow To You, Vol 1Chapter #2
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Ramakrishna functioned more freely
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And if you love me I know that you
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That's the problem. You ask, "Why d
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And when God happens, everything ha
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cannot easily become an atheist and
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Suddenly his whole science disappea
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The enemies asked, "Why have you co
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Come Follow To You, Vol 1Chapter #3
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REPENT: FOR THE KINGDOM OF HEAVEN I
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What are you doing -- repenting? Yo
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If you repent, conversion happens.
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So first let God descend in you. Th
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the innermost revolution that he wa
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In the last days of his life, befor
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Jesus is peace, silence. He is not
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so direct, God is very indirect. He
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Come Follow To You, Vol 1Chapter #4
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ody may be there, tremendously beau
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You cannot be identified with being
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To the actor, all roles are the sam
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He cried. For a moment he even beca
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it will try to again reclaim the fa
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DID JESUS BECOME THE CHRIST ON THE
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hangs. for a while on a leaf of gra