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The-Great-White-Tribe-in-Filipinia.pdf

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We struck a fa<strong>in</strong>t trail lead<strong>in</strong>g to the foot-hills where the barren ridges overlooked the sparkl<strong>in</strong>gsea—a vast cerulian expanse without a s<strong>in</strong>gle fleck of a white sail. <strong>The</strong> trail led through the greatfields of buffalo-grass, out of which gigantic solitary trees shot up a hundred feet <strong>in</strong>to the air. <strong>The</strong>rewere no signs of life, only the vultures [81]<strong>in</strong> the topmost branches of the trees. Wild horses, tak<strong>in</strong>gflight at our approach, stampeded for the forest. Noth<strong>in</strong>g could be seen <strong>in</strong> the tall grass. Even <strong>in</strong> oursaddles it was higher than our heads. <strong>The</strong> trail became more rugged as we entered the big belt offorest on the foot-hills. A wild hog bolted for the jungle with distressed grunts. It was a world ofwhite v<strong>in</strong>es fall<strong>in</strong>g from the lofty branches of the trees. <strong>The</strong> animal life <strong>in</strong> some of the great treeswas wonderful. <strong>The</strong> branches were divided <strong>in</strong>to zones, where<strong>in</strong> each class of bird or reptile had itshabitat. Around the base were galleries of white ants. Fly<strong>in</strong>g lizards from the gnarled trunk skatedthrough the air. Green reptiles crawled along the horizontal branches. Parrakeets, a colony of saucygreen and red balls, screamed and protested from the lower zones. An agile monkey swung fromone of the long sweep<strong>in</strong>g v<strong>in</strong>es, and scolded at us from another tree. Bats, owls, and crows<strong>in</strong>habited the upper regions, while the buzzards perched like evil omens <strong>in</strong> the topmost boughs.Just when our throats were parched from lack of water, we discovered a small mounta<strong>in</strong> torrent[82]gush<strong>in</strong>g over the rocks and bowlders of the rugged slope. Lean<strong>in</strong>g across one of the largebowlders, from a dark pool where the sunlight never penetrated, we scooped up refresh<strong>in</strong>g hatfulsof the ice-cold water. Here was the world as God first found it, when he said that it was good. It wasimpressive and mysterious. It seemed to wrap us <strong>in</strong> a mystic spell. What wonder that the pagantribes that roamed through the <strong>in</strong>terior had peopled it with gods and spirits of the chase, and that thetrees and rivers seemed to them the spirits of the good or evil deities? <strong>The</strong> note of the wood-pigeonsounded on the right. <strong>The</strong> padre smiled as he looked up. “That is a favorable omen,” he declared.“In the religion of the river-dwellers, the Bagobos, when the wood-dove calls, it is the voice of God.Hark! It is com<strong>in</strong>g from the right. It is a favorable sign, and we can go upon our journeyundisturbed. But had we heard it on the left, it would have been to us a warn<strong>in</strong>g to turn back. Ourjourney then would have been unpropitious, and we would have been afraid to go on farther.”“Does it not seem like a grand cathedral,” [83]said the padre, “this vast forest? In the days whenNorthern Europe was a wilderness and savage people hunted <strong>in</strong> the forests; <strong>in</strong> the days when theundaunted Norsemen braved the stormy ocean <strong>in</strong> their dar<strong>in</strong>g craft,—here, <strong>in</strong> these woods, the pettychiefs and head men held their courts of justice after the traditions of their tribes, just as they do today.Here they have set their traps—the arrows loosened from a bamboo spr<strong>in</strong>g—and while theywaited, they have left the offer<strong>in</strong>g of eggs and rice for the good deity. Here they have hunted theirblood enemies, ly<strong>in</strong>g <strong>in</strong> ambush, or digg<strong>in</strong>g pitfalls where the sharpened stakes were planted. Tama,the god of venery, has lured the deer <strong>in</strong>to their traps; Tumanghob, god of harvest, whom they have<strong>in</strong>vited to their feasts, has made the corn and the camotes prosper; Mansilitan, the great spirit, hasdescended from the mounta<strong>in</strong>-tops and aided them aga<strong>in</strong>st their enemies.”We knew that it was grow<strong>in</strong>g late by the deep shadows of the woods. So, tak<strong>in</strong>g our bear<strong>in</strong>gs with apocket compass, we turned east <strong>in</strong> the direction of the coast. <strong>The</strong>re was no trail to follow, [84]and weblundered on as best we could. We had now been <strong>in</strong> the saddle for ten hours. <strong>The</strong> ponies stumbledfrequently, for they were almost spent. <strong>The</strong> moon rose, and the hoary mounta<strong>in</strong> loomed up justahead of us. “We seem to be lost,” said the padre; “that is a strange peak to me.” But neverthelesswe kept on toward the east. Soon we had passed beyond the forest, which appeared beh<strong>in</strong>d us agreat dusky belt. <strong>The</strong> numerous rocks and crags made progress difficult, almost impossible.

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