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Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

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6oi^ Sermon Preachedding a heavy judgement jby which it dcih appearc,that <strong>the</strong> wicked do enjoy tcmporall bkflingsby <strong>the</strong>life <strong>and</strong> prayers <strong>of</strong> a good Minifterr/^ I . Is <strong>of</strong> Confutation to <strong>the</strong> Churchyfii.<strong>of</strong> Komc,-^gain/f invo' which do maintainc <strong>the</strong> invocatiocs <strong>of</strong> Saints dcpatrcation <strong>of</strong>saiststcd ,<strong>and</strong> fay that <strong>the</strong>ir favoui' with God (which wedeny not) is improved, <strong>and</strong> that <strong>the</strong>ir affcdionatcnotice <strong>of</strong> <strong>the</strong> peoples ncceilirics,continues greaterafter <strong>death</strong> <strong>the</strong>n when <strong>the</strong>y were alive ; if fo,thc fpcedydiffolution<strong>of</strong> Saint P4»/_, had beenc as expedientfor <strong>the</strong> Churches which he had planted, as for himfelfe,for fo(to ufe <strong>the</strong>ir owne language) <strong>the</strong>y mighthave had a new Patron in <strong>the</strong> Court <strong>of</strong> Heavcn,<strong>and</strong> itwouldbe expedient for <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> Churchmilitant,that <strong>the</strong> godlieft Minifters fliould die <strong>the</strong>fopneft <strong>and</strong> <strong>the</strong> faOeftjforfo <strong>the</strong>y may become more<strong>the</strong>nAp<strong>of</strong>tics, able to heare <strong>the</strong> prayers <strong>and</strong> undertake<strong>the</strong> Patronage <strong>of</strong> many thouf<strong>and</strong>s with whom<strong>the</strong>y had no commerce while <strong>the</strong>y lived ; but ir wasnever pr<strong>of</strong>itable for rhe Church to be deprived <strong>of</strong><strong>the</strong>]^h.H 1 J. godly Paftours bodily prefence in this teCp^Q ; thisRom.'8.34. Is to rob C H R I s T <strong>of</strong> his preroga ive, fitting at <strong>the</strong>right h<strong>and</strong> <strong>of</strong> his Fa<strong>the</strong>r; in <strong>the</strong> Tabernacle <strong>of</strong> thisworld, as was in <strong>the</strong> firft Tabernacle, we may findmany Priefts to iraploy as Agents foruswich God,Hcb.p.^,7,&cbut in <strong>the</strong> San5tum SanBorum^ <strong>the</strong> fecond Tabernacle,<strong>the</strong>re is but one Agent who hath Royall com-KoUo^mCoi. milTiontodcale betwixt Go d <strong>and</strong> men. I dare be/•/.17 1/w^.ijQij jQ fay^ that if<strong>the</strong> Angels <strong>and</strong> Saints would take<strong>the</strong> honour that <strong>the</strong> Pope <strong>and</strong> his Clergy would give<strong>the</strong>m, <strong>the</strong>y fhould all go to hell <strong>and</strong> leave <strong>the</strong> joyeswhich <strong>the</strong>y now have.This

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