Mr. Boltons last and learned worke of the foure last things, death ...

Dtatl jhethfr$m alijfare.4*Death freetbfi»ji»aStemp'tatutu.a.Tim. 4, 8.^aclusjtDeaii freethfitmiicompaPfaLiio. |.%^ Strtmtt freshedtherefore to be with G h r i $ t is fan-e hector.Thirdly, is it not farre better to live in fuch ftatcwhere we (hall live without feare of difplcafing ourgood Goo ,and of loofing his favour, which is betterthen life ic fclfe, then to live in feare of difpleafioghim^ from this feare in this life we can never be freedin truth, nor without great danger in our conceit, andIt is a great bitterncs to the foule to difpleafc our beftfficnd in the world^from thcfc fcarcs we arc fully freedwhen we (hall be with Christ, and therefore to bewith Chr I ST is far the better.Fourthly, is it not far better to be there, where wefhallbc freed from the moleftations and temptationsofthe Divell, who as he is crafty,fo is he cruell^thento be encumbred with them^ S,Paul we know triumphed,m/'^;? he hadfinijhedhis courfe andfought thAtgo&dj?^/&ragainft them,and (hall not wc^rthefe infernal fpiritsarc every whereabout usrwhen we are at our bcftdevotions inthc Church, one Divell or other ftandrat eur right h^ndas at lefhtiahs, to intice usto (in>theyhave no place in heaven to trouble us wlien wee arewith Christ ,and therfore to be withCh r i s t is fj rbetter.Fiftly,and laftly, is it not far better to be in heavenwith Ch r I s t where no fin is committed, where areno falfe brethren to betray us, then to live in thisworld which is a very peft-houfe and Sodome full offilthincffcand where perhaps we have not one entiregood ftiend in this world i This is the condition ofthem that are with Chris Tjthey are freed from thatwoe oftheP/rf/w/Zj VVotismsthatlam conHrained tadwellia ^J^efech, and from the company ofall thewicked.