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Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

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^4Ky( Strmm PreachedJf«.t7foxAHipag.*49.arc ftung as with Scorpions 5<strong>and</strong> it is like a gift whi-.«. ''her focvcr it turncth, it pr<strong>of</strong>percth, <strong>the</strong>n may <strong>the</strong>ywork <strong>the</strong>m Kke f<strong>of</strong>t waxe by <strong>the</strong>ir charitable promifesto apply <strong>the</strong> meanes for <strong>the</strong>ir eafc <strong>and</strong> reliefc out<strong>of</strong><strong>the</strong> place <strong>of</strong>torments.What a w<strong>of</strong>ull fpcech wasthat <strong>of</strong>our Rfcktrd L who committed his foule toPurgatory till Doomes day.6, Sixthly ,this Dodrine ovcrthroweth <strong>the</strong>ir Popifhprayers for <strong>the</strong> dcad,dire(fled unto G o Dto eafe th^,<strong>and</strong> free <strong>the</strong>m from<strong>the</strong>paines<strong>of</strong> Purgatory, yea <strong>and</strong>^gainfimay.ifigfor tie deaddt^NoT f«'M^atat.Tab9r.pag.x9uMat.i z. 3 6,that kind <strong>of</strong>kindncs too which many that do pr<strong>of</strong>eilc<strong>the</strong> Orthodox doctrine, doe unwarrantably uic inwordsa <strong>and</strong> fur<strong>the</strong>r, as a more durable monument <strong>of</strong><strong>the</strong>ir miftake,dowrite upon <strong>the</strong> grave ftones <strong>of</strong> <strong>the</strong>^^2^>^^ ^ ^c mercifuU to <strong>the</strong> foule <strong>of</strong>this dead man.For are <strong>the</strong>y with Christ^ <strong>the</strong>n doe <strong>the</strong>ir prayersbring no pr<strong>of</strong>it to <strong>the</strong> dead, but hurt to <strong>the</strong> livingsFor to fpeake <strong>the</strong>faireft <strong>of</strong> <strong>the</strong>m, i .Such prayers canbe no better than an idle vpord, for vfhich we muH give4n account at that day, 2.They are an injury to <strong>the</strong>dead, <strong>and</strong> do vertually imply, thatfuchas pray forperfwaded <strong>the</strong>y are in happincfTe for<strong>the</strong>m are notwhom <strong>the</strong>y pray. 3 . This pradtife although it mightbe perhaps by fome qualification .juftifiablc in <strong>the</strong>intention <strong>of</strong> <strong>the</strong> fpeaker, yet may it breed danger in<strong>the</strong> conceit <strong>of</strong><strong>the</strong> hearer, who may turne thy voluntarydevotion to harden him in <strong>the</strong> dangerous error<strong>of</strong>that opinion 5 if <strong>the</strong>n no bencfif redounds ei<strong>the</strong>r to<strong>the</strong> dead, ihyfelfe, or <strong>the</strong> hearer, its beft to leaveih<strong>of</strong>e formes <strong>of</strong>prayer which arc made for <strong>the</strong> dead.But ignorant perfons being reproved arc bold to replyin this fooliih manner, what would you have usfay

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