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Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

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2 2 '-^ Sermon Preachedfor <strong>the</strong> prcfent <strong>of</strong>its bieffed inhabitants.4. Fourthly, hence ah"© doth it follow, that thoughclMft abfent C H R i s T as touching his divinity is every where pretnbody.fent, for clfc he were not God, yet to US in this worldhe is abfent as touching his bodily prefcncc.For,what is it to be with Christ, but to be prcfentwhere C h r i s t is bodily prcfent c' <strong>and</strong> againcjwhilesiCor.y.8. wc areiffthcMy^ wee are abfentfrom <strong>the</strong> h o -Bi -d i <strong>the</strong>de^pe!f7nlthri'Ap<strong>of</strong>tle <strong>the</strong>n was ignorant <strong>of</strong> that unhappy perplexedpoint which fomefeemeto defend, <strong>the</strong> ubiquity <strong>of</strong>C H R I s T s body,for howfoevcr his humane nature(efpecially in <strong>the</strong> ftate<strong>of</strong>glory)is adorned with admirablegifts,<strong>and</strong> advanced to <strong>the</strong> highefl: dignity,honour <strong>and</strong> domination, yet doe <strong>the</strong> natures <strong>of</strong>Christ perfonally united remaine diftinut in <strong>the</strong> perfon <strong>of</strong> <strong>the</strong> word, a nd thuschrifii,c.6, do <strong>the</strong>y in words at Icaft deny what <strong>the</strong>y fcem to contendfor.5 From wh encc likewife it followeth that <strong>the</strong>re is nojigaififi eurga- Popifh Purgatory ; <strong>the</strong> fault is clearely remitted,<strong>and</strong>"'J'*fo <strong>the</strong>re can be no fatisfad:ory torments required.God fhould(me thinks)but mock us,ifthcy fay true,as if he fhould fay, I pardon <strong>the</strong>e thy <strong>of</strong>fence, but Iwill punifh <strong>the</strong>e for it,I acquit th ee <strong>of</strong><strong>the</strong> debt thouoweft mcbutnot <strong>of</strong><strong>the</strong> paimcnt : but why Ihould not<strong>the</strong>

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