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Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

Mr. Boltons last and learned worke of the foure last things, death ...

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Apfe Sermon. 51Thirdly, religious rightcoufncfTe, whicheverftrikes <strong>the</strong> ftrokejdoth <strong>the</strong> deed, <strong>and</strong> goes throughflitch indeed, in all comfortable Chriftian government.It onely ftcercs aright in all publicke employments,flards upright in all ftormes, <strong>and</strong> isflecleto<strong>the</strong>backe.Ei<strong>the</strong>r <strong>the</strong>re muft be an addition<strong>of</strong> Religion to reafon, piety to policyjCounfeJIout <strong>of</strong> Gods Bookto <strong>the</strong> light <strong>of</strong> natural] confcicnce>f<strong>and</strong>ifiedrighteoufncflc tocivillhonefty: oras <strong>the</strong> preferred party himfelfe though o<strong>the</strong>rwife<strong>of</strong>never fo good parts, never fo univerfally <strong>and</strong> excellentlyenriched with all endowments <strong>of</strong>^allkinds, naturall,morall,politicke, <strong>learned</strong>, is but as adead man, a rotten carrion fluck over with flowers^foccrtairely with whatfoever outward flouriflies<strong>and</strong> formalities he may fecme to dazle <strong>the</strong> eyes <strong>of</strong>underlings ; he will poyfon his placc,by preferringhisowne particular <strong>and</strong> private ends, by puttingfometimes hatcfull bufincfTe into good language,for hisowne advantage <strong>and</strong> fur<strong>the</strong>r advancement,<strong>and</strong> ever by temporizing, ra<strong>the</strong>r <strong>the</strong>n hazard histemporall happinelTe.Heare what judicious MaflerHooker did happily let fall from his pen to this purp<strong>of</strong>e.Sonaturall (faith he,)is <strong>the</strong> union <strong>of</strong> Religionwith ]uftiGe,that we may boldly dceme <strong>the</strong>re is nei<strong>the</strong>r,whereboth are not. For how fliould <strong>the</strong>y beunfainedly jufl, whom .Religion doth not caufetobe fuch,or <strong>the</strong>y religious which are not found fuchby <strong>the</strong> pro<strong>of</strong>e <strong>of</strong><strong>the</strong>ir juft acflionscT If <strong>the</strong>y whichemploy <strong>the</strong>ir labour <strong>and</strong> travaik about <strong>the</strong> publickadminiftration <strong>of</strong>Juftice/ollow it onely as a trade,with unquenchable .<strong>and</strong> unconfcionable thirfl <strong>of</strong>Hgaine.

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