Mr. Boltons last and learned worke of the foure last things, death ...
Mr. Boltons last and learned worke of the foure last things, death ... Mr. Boltons last and learned worke of the foure last things, death ...
14 i^n Apfe Sermon,Sec SdatersAflifc Sermon/Mg.50.See BeSarmineUb.i.de Laic'u,cap.i.^c.Bel de Rom.pdtif.lI .a 7^rt.Fnttrea Frincipitusfceculu'riiinftitutuie/iah hominibiis,^fti ^ juregentiu 71.And in hisbookc againftBarl^.y ,Arnouxupon the 30.Article of theFrenchConfef*lion: calls thepower of Ma«giftrates, anhumane law,Greg.de f^alen.di^ 1^.10 deinfidelitatep.t*art Siautem.Nam ut re£leratiocinaturhic2), Thomoi jus^ominij vetprelationiiintrodu&ue(ijureiumoHogeH'what Chriftian pcrfe^ion, as a tranfient Mofaicallceremony, would not bee worrh thewhile 5 1 rather choofe at this time to deale withthePapift, amorcfubtileand plaufiblc adverfaryinthepoinr,and in that regard morepcftilent.And here in the firft place, letmepoin: you tothe foumaine of thofe Popifli fulminarions andfirc-workes, which have moft unworthily beatenupon,and blaftedthelmperiall and Regall Throneof Chriftendome : and the firft mover, as it were,ofthat bloody Sphere, which the man of finne hathturned upon the face of r»r5/j(?, andtorncand rentitinarufuUmanner. It is this.That the power of Kings, Princes and Magiftrates,isnot ordained by the divine Law ofGod,but an humane ordinance.Thisteachcth Bellarm'me.And they all hand over head, draw this cunningand cut-throate conclufion, for fo it proves intheconfequcnts outof thcempoyfoned fountaineof * Aquinas,Their reafons for this point are as weake as .water,and flie but with one wing.Thofe of beft fhew are thcfe, which I refute in aword.Firft,Hc that was firft King in the world, to witiViwr^^,madchimfelfe King by force, not by theordinance o^Gon.ErgOj^c,SolJXhQ Antecedent is falfcj before NimrodtV^thcrsand heads of Families were Kings,Pricfts,andfoveraigne Princes oftheir Families. For after thefloud men lived five or fix hundred yeares. Then itwas an eafic matter for a man to fee fifty, yea a hundred
Kyin Apfe Sermon. 15dredthoufand perfons ofhis poftcrity, over whom .he cxerciled paternall powcrjand by conlequence,„ . ,.,deckmii cap.-'^foveraigne power 3 then when there was no other art ad con.forme ofaRealme upon the earthy to which chil- ^^'nlr,'! ndren, their iervantsbemg added, one ramily alone \o.an. i.z?jmadea great common-wealth. Likewife in K^bra- mmumts'pre-/'rfwx time,when mans life was much fliortenedjie duaaexjme^'was called by the Hethites, a mighty Pnnce,Gen.7.^, humanoerqjt6.and he took out ofhis family 518. Soiddters to thewane^Gen.14,14..- pre gentiaii,Againe,how could mankind be maintained, andthe world ftand for 1 55 6.years5without Soveraign-ty and Authority ofthe Magiftrate ^Then to the confequent I fay thus much, if aftrange Prince ihould invade a Kingdome^ they dowell to defend themfelves, and if the ufurper beeflaine,he is juftly punifhed, but ifhe conquer, andthe ancient profeffours be quite cxtinguilhed, andthen the whole State concurre upon him, andfweare fidelity to the new King,then wemuft thinkthat God hath cftabliflied fiich a Prince in thatKingdome.Then I fay that the people ought toyeeld to the will of G0D5 who for the finsof Kingsand of their people, tranfpofeth Kingdomes, anddifpofeth ofthe iflues of warre.Secondly ,but S.P^/e^ cals obedience to Kings,anhumane ordinance,: Pet, 2.1^,Ergo^drc.Sol. It is fo called not in refpe6^ ofthe fubftance ^^^'ofgovernment and inftitution,and Caufaliter (as theSchooles fpcake; but in refpccft of,tirft,the fubjci^wherin it is feated/econdiyjorthe objed wheruponit is fcatcd,thirdly ,to the end to which it is dire-C 5dedZrMum'dei^odefijui hu^'"^*^^^oBjeSf,2.
- Page 301 and 302: A SERMON.' 241and hell do their wor
- Page 303 and 304: A SERMON 243andbrimftone> inflamed
- Page 305 and 306: A SERMON. 245wrought by Go o.Gratio
- Page 307 and 308: A SERMON 247upon paine ofnever feei
- Page 309 and 310: A SERMON. 249my part^that upontheLo
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- Page 319 and 320: A SERMON. 259any time to combine la
- Page 321 and 322: A SERMON. 261And the more they are
- Page 323 and 324: A SERMON. 263penance ztPaals-Cro (f
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- Page 343 and 344: i^n 4f^fiSermon,people, which is on
- Page 345 and 346: Kyln Afife Sermon.Benveene the Crea
- Page 347 and 348: Kji^ 'A&feStamm,the errour in the c
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- Page 369 and 370: K^n Apfe Sermon.^31the Religion too
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- Page 377 and 378: Apfe Sermon. 39come Hiall call him
- Page 379 and 380: Apfe Sermon, 41Befides,thcRomi(h Lo
- Page 381 and 382: A fife Sermon,4^out this fight eouf
- Page 383 and 384: Apfe Sermon, 45And it is tht better
- Page 385 and 386: Afife Sermon. 47more loathing or li
- Page 387 and 388: Apfe Strmoff,thcirtongues that day,
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- Page 391 and 392: Apje Sermon, 53whoto take no notice
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- Page 395 and 396: Jpfe Sermon, 57competency of parts
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Kyin Apfe Sermon. 15dredthouf<strong>and</strong> perfons <strong>of</strong>his p<strong>of</strong>tcrity, over whom .he cxerciled paternall powcrj<strong>and</strong> by conlequence,„ . ,.,deckmii cap.-'^foveraigne power 3 <strong>the</strong>n when <strong>the</strong>re was no o<strong>the</strong>r art ad con.forme <strong>of</strong>aRealme upon <strong>the</strong> earthy to which chil- ^^'nlr,'! ndren, <strong>the</strong>ir iervantsbemg added, one ramily alone \o.an. i.z?jmadea great common-wealth. Likewife in K^bra- mmumts'pre-/'rfwx time,when mans life was much fliortenedjie duaaexjme^'was called by <strong>the</strong> Hethites, a mighty Pnnce,Gen.7.^, humanoerqjt6.<strong>and</strong> he took out <strong>of</strong>his family 518. Soiddters to <strong>the</strong>wane^Gen.14,14..- pre gentiaii,Againe,how could mankind be maintained, <strong>and</strong><strong>the</strong> world ft<strong>and</strong> for 1 55 6.years5without Soveraign-ty <strong>and</strong> Authority <strong>of</strong><strong>the</strong> Magiftrate ^Then to <strong>the</strong> confequent I fay thus much, if aftrange Prince ihould invade a Kingdome^ <strong>the</strong>y dowell to defend <strong>the</strong>mfelves, <strong>and</strong> if <strong>the</strong> ufurper beeflaine,he is juftly punifhed, but ifhe conquer, <strong>and</strong><strong>the</strong> ancient pr<strong>of</strong>effours be quite cxtinguilhed, <strong>and</strong><strong>the</strong>n <strong>the</strong> whole State concurre upon him, <strong>and</strong>fweare fidelity to <strong>the</strong> new King,<strong>the</strong>n wemuft thinkthat God hath cftabliflied fiich a Prince in thatKingdome.Then I fay that <strong>the</strong> people ought toyeeld to <strong>the</strong> will <strong>of</strong> G0D5 who for <strong>the</strong> fins<strong>of</strong> Kings<strong>and</strong> <strong>of</strong> <strong>the</strong>ir people, tranfp<strong>of</strong>eth Kingdomes, <strong>and</strong>difp<strong>of</strong>eth <strong>of</strong><strong>the</strong> iflues <strong>of</strong> warre.Secondly ,but S.P^/e^ cals obedience to Kings,anhumane ordinance,: Pet, 2.1^,Ergo^drc.Sol. It is fo called not in refpe6^ <strong>of</strong><strong>the</strong> fubftance ^^^'<strong>of</strong>government <strong>and</strong> inftitution,<strong>and</strong> Caufaliter (as <strong>the</strong>Schooles fpcake; but in refpccft <strong>of</strong>,tirft,<strong>the</strong> fubjci^wherin it is feated/econdiyjor<strong>the</strong> objed wheruponit is fcatcd,thirdly ,to <strong>the</strong> end to which it is dire-C 5dedZrMum'dei^odefijui hu^'"^*^^^oBjeSf,2.