Mr. Boltons last and learned worke of the foure last things, death ...
Mr. Boltons last and learned worke of the foure last things, death ... Mr. Boltons last and learned worke of the foure last things, death ...
I2^» ^Pfi Strmn,being not in heart perfwaded that Juftice is G o » $owne worke, and himfelfehis Agent in this bufi-• nefTe ^ the fcntcnce ofright, Gods owne vttd'{6t'^and himfelfe his Minifter to deliver it, formalitiesofjiifticedobutfcrvetofmoother right, and thatwhich was neccffarily ordained for the commongood,is through fhamefull abufe^made the caufe ofcommon mifcry, which is too manifcft by too manywofull experiences.See B4£
K^n Apfe Sermon 15faith he, ofthofe observations ufm Texts ofSerifturevehtch have kene made M(^erfedly in Sermms mthiit^^ohdvafce-mcnt of Icat-thisyourLMajepies lland ofgreat Brttaine^ by thejpdceoftbefeforty ycares and mere, had beenejetdawneimi ^"ng^*"cofitimance,it had beenethe beH rv»rke inDivinity^Andwhtch had heme writtenfwce the K^pofiles time.thence conclude that happy confequent, the crownand excellency ofall truly worthy States.How ma*nybkfled fouleshavebeenefent to Heaven, andwhat a number of crowned Saints have bin createdby fuch a confcionablc Miniftry,as was in all thattime, and what a time it was of both temporall andfpirituall felicity, you may read from King Jameshis noble pen: Greater blefings iff D , faith he, ^irJf/'''''greater outwardpeace.andplenty , greater inwardpe/tdemthfprituallandcelepall treafnres,were never heapedupon my great Britatne, then have beene fmce^my great Britatne beame, great inthegreateft andchisfeftrefpeBofall'^tfimtfacemy great Britaine hathJhakmiffthe Popes yfike^drc .Youkcinihonvihax agoodly thing Government is4.Now la us come tothe Ufes of this Dodrinc 5ferves forconfutarion.and in the firft place kFirft5Confutation and confufion of all oppofites f^fe 1 ,to Govern ment,efpecially the underminers and undcr-prizersof Regall Authority, the fbunfaine offubordinateandinferiour Magiftracy.Now to nullifiethcnothingnefreofthe phfantickebedlam Anabaptifts arguments, (they are fitterto be out of the number ofmen, and driven outof the border ofhumane nature,thcntobe difputedwith) for abolifhing Magiftracy,und€r,lknow not,C 2what
- Page 299 and 300: A SERMON. 239onely de^ri've the hod
- Page 301 and 302: A SERMON.' 241and hell do their wor
- Page 303 and 304: A SERMON 243andbrimftone> inflamed
- Page 305 and 306: A SERMON. 245wrought by Go o.Gratio
- Page 307 and 308: A SERMON 247upon paine ofnever feei
- Page 309 and 310: A SERMON. 249my part^that upontheLo
- Page 311 and 312: A SERMON. 251^r
- Page 313 and 314: A SERMON. 255fay ) and with a good
- Page 315 and 316: A SERMON.2J5^(and It may be you ent
- Page 317 and 318: A SERMON.^57own turnes:for,a!as!as
- Page 319 and 320: A SERMON. 259any time to combine la
- Page 321 and 322: A SERMON. 261And the more they are
- Page 323 and 324: A SERMON. 263penance ztPaals-Cro (f
- Page 325 and 326: « 'H Ofi* O^ Ji
- Page 327 and 328: Uithttrnf^rsry hnffane itgteti. 70.
- Page 329 and 330: MiBifter* efieem of theirfeoflesvel
- Page 331: The Index.Weakcnet! hov the Ifirit
- Page 335 and 336: THETOREADER.HE ancient ImpcriallLaw
- Page 337 and 338: To.^tEfiad^rltions upon them by tha
- Page 339 and 340: ^I^s^f^ff^^'j^iASSISE SERMON.PROV.2
- Page 341 and 342: *^n Afife Serwm.inony, flattery, te
- Page 343 and 344: i^n 4f^fiSermon,people, which is on
- Page 345 and 346: Kyln Afife Sermon.Benveene the Crea
- Page 347 and 348: Kji^ 'A&feStamm,the errour in the c
- Page 349: *^n A fife Sermon.\ jging their myf
- Page 353 and 354: Kyin Apfe Sermon. 15dredthoufand pe
- Page 355 and 356: \^n Aftfi Seamon, 1,7Firft,Now this
- Page 357 and 358: *^n Aft fe Sermon.ipeludes their fu
- Page 359 and 360: t^n Apfe Sermon, 2his turne,to tumb
- Page 361 and 362: f^n Apfe Sermon. 23And who I pray y
- Page 363 and 364: K^n Apfe Sermon, 25then the prcfcnc
- Page 365 and 366: *^n Aftfe Sermn. j 7I tell you no,
- Page 367 and 368: f^n A fife Sfrmon,2plong looked for
- Page 369 and 370: K^n Apfe Sermon.^31the Religion too
- Page 371 and 372: 'fwearer, andtearerofi^n A^tfe Serm
- Page 373 and 374: Mockers and roifurersofthe lairhfli
- Page 375 and 376: 57THESECOND ASSISESERMON,PROV.2p.2,
- Page 377 and 378: Apfe Sermon. 39come Hiall call him
- Page 379 and 380: Apfe Sermon, 41Befides,thcRomi(h Lo
- Page 381 and 382: A fife Sermon,4^out this fight eouf
- Page 383 and 384: Apfe Sermon, 45And it is tht better
- Page 385 and 386: Afife Sermon. 47more loathing or li
- Page 387 and 388: Apfe Strmoff,thcirtongues that day,
- Page 389 and 390: Apfe Sermon. 51Thirdly, religious r
- Page 391 and 392: Apje Sermon, 53whoto take no notice
- Page 393 and 394: A fife Sermon. 55fclvesagairiflaftr
- Page 395 and 396: Jpfe Sermon, 57competency of parts
- Page 397 and 398: Apfe Sermon.lative Divinity and abi
- Page 399 and 400: Apfe Sermon^6iwit, poUicy, nay reli
K^n Apfe Sermon 15faith he, <strong>of</strong>th<strong>of</strong>e observations ufm Texts <strong>of</strong>Serifturevehtch have kene made M(^erfedly in Sermms mthiit^^ohdvafce-mcnt <strong>of</strong> Icat-thisyourLMajepies ll<strong>and</strong> <strong>of</strong>great Brttaine^ by <strong>the</strong>jpdce<strong>of</strong>tbefeforty ycares <strong>and</strong> mere, had beenejetdawneimi ^"ng^*"c<strong>of</strong>itimance,it had beene<strong>the</strong> beH rv»rke inDivinity^Andwhtch had heme writtenfwce <strong>the</strong> K^p<strong>of</strong>iles time.<strong>the</strong>nce conclude that happy confequent, <strong>the</strong> crown<strong>and</strong> excellency <strong>of</strong>all truly worthy States.How ma*nybkfled fouleshavebeenefent to Heaven, <strong>and</strong>what a number <strong>of</strong> crowned Saints have bin createdby fuch a confcionablc Miniftry,as was in all thattime, <strong>and</strong> what a time it was <strong>of</strong> both temporall <strong>and</strong>fpirituall felicity, you may read from King Jameshis noble pen: Greater blefings iff D , faith he, ^irJf/'''''greater outwardpeace.<strong>and</strong>plenty , greater inwardpe/tdemthfprituall<strong>and</strong>celepall treafnres,were never heapedupon my great Britatne, <strong>the</strong>n have beene fmce^my great Britatne beame, great in<strong>the</strong>greateft <strong>and</strong>chisfeftrefpeB<strong>of</strong>all'^tfimtfacemy great Britaine hathJhakmiff<strong>the</strong> Popes yfike^drc .Youkcinihonvihax agoodly thing Government is4.Now la us come to<strong>the</strong> Ufes <strong>of</strong> this Dodrinc 5ferves forconfutarion.<strong>and</strong> in <strong>the</strong> firft place kFirft5Confutation <strong>and</strong> confufion <strong>of</strong> all opp<strong>of</strong>ites f^fe 1 ,to Govern ment,efpecially <strong>the</strong> underminers <strong>and</strong> undcr-prizers<strong>of</strong> Regall Authority, <strong>the</strong> fbunfaine <strong>of</strong>fubordinate<strong>and</strong>inferiour Magiftracy.Now to nullifiethcnothingnefre<strong>of</strong><strong>the</strong> phfantickebedlam Anabaptifts arguments, (<strong>the</strong>y are fitterto be out <strong>of</strong> <strong>the</strong> number <strong>of</strong>men, <strong>and</strong> driven out<strong>of</strong> <strong>the</strong> border <strong>of</strong>humane nature,thcntobe difputedwith) for abolifhing Magiftracy,und€r,lknow not,C 2what
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