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Fishing from the earliest times - Blog

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66 HOMER—POSITION OF FISHERMENHomer makes reference more than once.^ Boldness ofnavigation, plus guile and gainfulness, characterised <strong>the</strong> nation ;<strong>the</strong>ir " tricky trading " (cf. <strong>the</strong> Levantines of our day) 2found frequent comment.A comparison of <strong>the</strong>m with <strong>the</strong> seamen of EUzabeth's <strong>times</strong>hows common traits. Both were " <strong>the</strong> first that ever burstinto <strong>the</strong> silent seas," both committed acts of piracy, bothkidnapped and enslaved freely. Lest it be objected that <strong>the</strong>evidence of Od., XIV. 297 and 340 occurs in a fictitious accountby Odysseus of himself and so is itself fictitious, let us callas witness <strong>the</strong> Hebrew prophet Joel ^ ": What have ye todo with Me, O Tyre and Zidon ?The children, also, of Judah,and <strong>the</strong> children of Jerusalem, have ye sold unto <strong>the</strong> sons of<strong>the</strong> Grecians."The second reason lies in <strong>the</strong> fact that each Homerichouse or each hamlet, although perhaps not each town,apparently suppHed nearly all its own wants and was practicallyself-supporting.The chief crafts existed, as Hesiod shows, but only in arudimentary stage ;workers <strong>the</strong>re were in gold, silver, bronze,wood, lea<strong>the</strong>r, pottery, carpentry. Although <strong>the</strong>y were not" adscript! glebse," <strong>the</strong> proper pride or narrow jealousy ofeach settlement was strongly averse <strong>from</strong> calHng in craftsmen<strong>from</strong> outside. Only apparently those " workers for <strong>the</strong>people," such as " a prophet, or a healer of ills, or a shipwright,or a godlike minstrel who can dehght all by his song,"were free to come and go, as <strong>the</strong>y willed, sure of a welcome-" These are <strong>the</strong> men who are welcome over all <strong>the</strong> wideearth. "41 He never mentions Tyre, <strong>the</strong> later port. Evans [Scripta Minoa, pp. 56,80) and o<strong>the</strong>r archaeologists now-a-days hold that Homer's ^oiviKes, or" red men," are really <strong>the</strong> " Minoans," and are to be distinguished <strong>from</strong> <strong>the</strong>'S.Mvioi or Phoenicians. At what date <strong>the</strong> latter appeared in <strong>the</strong> WestMediterranean is still a matter of controversy, but <strong>the</strong> present trend of opinionis that <strong>the</strong>y only succeeded to <strong>the</strong> " Minoan " heritage.* Cf., however, Isaiah xxiii. 8, " whose merchants are princes, whosetraffickers are <strong>the</strong> honourable of <strong>the</strong> earth." cit.,In spite of this, Butcher, opp. 45, writes : was" but in Bacon's words, <strong>the</strong> end and purpose of <strong>the</strong>ir life'<strong>the</strong> Sabbathless pursuit of fortune.' "^ Chap. iii. 4-6.« Od., XVII. 386.

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