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Fishing from the earliest times - Blog

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EMPERORS PREVENTED FISHING 465close time, and to permit no cutting of weeds in <strong>the</strong> waters during<strong>the</strong> spawning season. 1The Emperors, especially <strong>the</strong> earlierEmperors, were keenall-round sportsmen, 2 but especially zealous disciples of <strong>the</strong>craft of Angling. Like all good fishermen, <strong>the</strong>y rejoiced inhaving <strong>the</strong>mselves or sharing with <strong>the</strong>ir friends a good day.Some<strong>times</strong> <strong>the</strong>ir keen hospitahty made <strong>the</strong>m entirely forget,or turn a blind eye on <strong>the</strong>ir own ordinances. Even fear of<strong>the</strong> wardens attached to <strong>the</strong> Imperial Court, to whom wasentrusted (according to<strong>the</strong> Chou Li) " <strong>the</strong> fishing appropriateto each season," served not at <strong>times</strong> to stay <strong>the</strong>ir ardour.Fortunately <strong>the</strong>y were saved <strong>from</strong> <strong>the</strong>mselves and <strong>from</strong>breaches of <strong>the</strong> law, as Mr. Werner shows in a sentence, whichin manner and "superior man" strangely recalls Sandfordand Merton, and Mr. Barlow. " It appears <strong>from</strong> edifyinganecdotes that <strong>the</strong> pleasures of <strong>the</strong> chase, etc., were a snare to<strong>the</strong> Chinese monarchs, but <strong>the</strong>y were seldom left without somesuperior man to keep before <strong>the</strong>m <strong>the</strong> moral ideas of earlierdays."That such was <strong>the</strong> case some 3000 years ago <strong>the</strong> story ofone of <strong>the</strong> Chou Dynasty demonstrates. He was anxious in<strong>the</strong> extreme to go a-fishing with <strong>the</strong> Empress. None of hiscourtiers and none of his laws could deter him, although itwas <strong>the</strong> fourth moon, when fish are spawning.At last his great minister, Tchang-sy-pe, flung himself at<strong>the</strong> Imperial feet, implored him not to violate one of <strong>the</strong>most essential laws of <strong>the</strong> realm, and so set an example which,if followed generally, would destroy one of ' ' <strong>the</strong> commonestand amplest staples of food." The " superior man " succeeded.The Emperor, struck by Tchang's reasoning, and perhaps by<strong>the</strong> enormity of his wrong-doing, immediately called <strong>the</strong>party off.Ano<strong>the</strong>r "superior man" later on saves <strong>the</strong> situation,and his monarch, also one of <strong>the</strong> Chou Dynasty.^ De Thiersant, op. cit.. .2 Though <strong>the</strong>y and <strong>the</strong>ir subjects rejoiced greatly in cock and quail fighting,nature denied to <strong>the</strong>m <strong>the</strong> " fighting fish," which in Siam are <strong>the</strong> occasion ofweekly contests, heavy wagering, and a fruitful source of revenue to <strong>the</strong>government <strong>from</strong> <strong>the</strong> sale of special licenses (cf. Wright, op. cit., 187-8).

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