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Fishing from the earliest times - Blog

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CHAPTER XLIITHE FISH OF MOSES—JONAH—SOLOMON'S RINGThe many versions of " <strong>the</strong> fishof Moses " are but delightfulexplanations of <strong>the</strong> fiat fish having more meat on one side thanano<strong>the</strong>r, or being white or colourless on one side and darkishcoloured on <strong>the</strong> o<strong>the</strong>r.In one story <strong>the</strong> Almighty, annoyed with Moses for answeringsome one's query " Who was <strong>the</strong> most knowing of men? "with a simple " I,"instead of accrediting his wisdom to God,revealed unto him, " verily, I have a servant at a place where<strong>the</strong> two seas meet, and he is more knowing than thou." Thelegend, with <strong>the</strong> direction to Moses to take a fish and put itin a measure, and <strong>the</strong> fish's escape by God's aid, etc., is too wellknown for recital.But <strong>the</strong> conclusion of Hamid of Andalusia as to <strong>the</strong> natureof <strong>the</strong> fish is not, and may be added. " The fish of Moseswhich I saw in <strong>the</strong> Mediterranean is of <strong>the</strong> breed of that friedfish, a half of which Moses and Joshua ate, and <strong>the</strong> o<strong>the</strong>r halfGod revived. It is about a span long. On one side it hasbristles and its belly is covered with a thin skin. It has but oneeye and half a head. Looking at it on one side you woulddeem it dead, but <strong>the</strong> o<strong>the</strong>r side is perfect in all its parts." ^To account for <strong>the</strong> :— difference in colour <strong>the</strong> legend of <strong>the</strong>Arabs 2 runs thuswise " Moses was once cooking a fish,and when it had been broiled till it was brown on one side, <strong>the</strong>fire or oil gave out, and Moses angrily threw <strong>the</strong> fish into <strong>the</strong>sea, when, although it had been half broiled, it came to fife^ Robinson, op. cit., p. 40. In S. Bochart's Hierozoicon (Leipzig, 1796),p. 869, Abuhamed Hispanus gives quite a different account.^ In Klunzinger's Upper Egypt, London, 1878.438

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