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Fishing from the earliest times - Blog

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;ASHTORETH—FISH AS SIN-BEARERS 427The origin, <strong>the</strong> nature, and <strong>the</strong> worship of Dagon, <strong>the</strong> fishgod of <strong>the</strong> Philistines, whose temple stood at Ashdod.i arediscussed in Chapter xxxiii.The Scape-Goat is perhaps <strong>the</strong> best known of <strong>the</strong> IsraeUtishofferings to <strong>the</strong> deity. The annual ceremony of " <strong>the</strong> drivingaway" became a service of <strong>the</strong> highest pomp and solemnity.For it two goats were necessary : <strong>the</strong> first to be drawn by lotwas killed as a Sin Offering unto Yahweh, <strong>the</strong> second, <strong>the</strong>Scape-Goat, after being laden by <strong>the</strong> High Priest with all <strong>the</strong>sins of <strong>the</strong> people for <strong>the</strong> past year, was sent away into <strong>the</strong>wilderness, " to Azazel " (Levit. xvi. 8, 10, R.V.).This symboHc bearing away of <strong>the</strong> sins of <strong>the</strong> people issomewhat analogous to that in Lev. xiv. 4 ff,, where for <strong>the</strong>purification of <strong>the</strong> leper one bird is killed, and <strong>the</strong> o<strong>the</strong>r, chargedwith <strong>the</strong> disease, let loose in <strong>the</strong> open field. In Zech. v. 5 ff.,Wickedness is carried away bodily into <strong>the</strong> land of Shinar.The resemblance of this periodic offering 2 and of many o<strong>the</strong>rJewish institutions to those of Babylon is striking. Theletting loose and driving away of <strong>the</strong> Mashhulduppu, or Scape-Goat, was similarly <strong>the</strong> occasion of an annual ceremony ofimposing ritual. The first account of this appears in aninscription of <strong>the</strong> Cassite period, which avows itself merely acopy of an earlier record, <strong>the</strong> original of which may well haveexisted in <strong>the</strong> time of Hammurabi.To fish figuring as symboHcal bearers away of sins wehave references, according to Pitra,^ in <strong>the</strong> Talmud, though notvol. II., p. 177, s.v. Atargatis, " If Atargatis be, as we suppose, originallyidentical with Astarte, and if <strong>the</strong> latter be <strong>the</strong> representative of <strong>the</strong> generativenight-sky—in particular of <strong>the</strong> Moon—<strong>the</strong>n <strong>the</strong> representation of <strong>the</strong> formeras a water and fish deity will be connected with <strong>the</strong> conception, so wide-spreadin antiquity, of <strong>the</strong> Moon being <strong>the</strong> principle of generative moisture."1 I Sam. V. 4.* Frazer, The Golden Bough, I. pp. 14 and 70, gives many instances similarto <strong>the</strong> periodic offering by <strong>the</strong> Scape-Goat among <strong>the</strong> Chinese, Malayans,and Esquimaux.' Pitra, op. cii., p. 515 (who refers to Buxtorf, Synag. Jud., chapter XXIV.),is incorrect, according to <strong>the</strong> Jewish Ency. (New York, 1906, vol. XII. 66 f.),which states <strong>the</strong> Tashlik—<strong>the</strong> propitiatory rite referred to—does not occurin <strong>the</strong> Talmud or <strong>the</strong> geonic writers. Fish illustrate man's plight and arousehim to repentance, " As <strong>the</strong> fishes that are taken in an evil net," Eccl. ix. 12and, as <strong>the</strong>y have no eyebrows and <strong>the</strong>ir eyes are always open, <strong>the</strong>y symbolise<strong>the</strong> Guardian of Israel, who slumbereth not. See R. I. Harowitz, Shclah,p. 214.2 F

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