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Fishing from the earliest times - Blog

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REASONS WHY ROD NOT MENTIONED 411iv. 19, " she opened a bottle of milk," both demand an extrusioneffected by one and only one method, whereas " jars of " fishmay have been filled by any piscatorial method.D, There is no evidence that <strong>the</strong> Israelites brought <strong>from</strong>Egypt a single particle of Egyptian civilisation. Nomads <strong>the</strong>ywere when <strong>the</strong>y entered, and nomads <strong>the</strong>y were when <strong>the</strong>yleft Egypt. Their kultur was taken over <strong>from</strong> <strong>the</strong> Canaanites,and <strong>the</strong>ir later civihsation, despite periods of subjection toEgypt, owed far less to that country than to Babylonia.Even if we grant that no actual evidence of Egyptianculture exists, <strong>the</strong> probabilities incline <strong>the</strong> o<strong>the</strong>r way. Theirabiding place was in no sterile or out-of-<strong>the</strong>-way corner of thatcountry, but in Goshen, where we read " <strong>the</strong>y gat <strong>the</strong>m possessions<strong>the</strong>rein," and was in close proximity to <strong>the</strong> great highroad, which bore <strong>the</strong> commerce between Egypt and Asia, andvice versa. They were certainly familiar with <strong>the</strong> manufactureof bricks, and presumably <strong>the</strong> building of houses, etc.E. The verse, " The fishers shall also lament and <strong>the</strong>ythat cast angle in <strong>the</strong> brooks shall mourn," which may betrayknowledge of <strong>the</strong> Rod, is apparently much later than Isaiah,and may, perhaps, be assigned to <strong>the</strong> second century B.C., andrefer to <strong>the</strong> campaign of Antiochus Epiphanes in Egypt.Even if we allow that this date accounts for all omissionof AngUng during <strong>the</strong> millennium between <strong>the</strong> Exodus and thiscampaign, why is <strong>the</strong>re no actual or implied reference in subsequentliterature, especially in <strong>the</strong> voluminous Talmud ?But <strong>the</strong> Jewish lack of sport is evidenced not only in <strong>the</strong>irmethods of fishing, but, what is more remarkable, in those of<strong>the</strong>ir hunting, or ra<strong>the</strong>r non-hunting. While Assyrian, Egyptian,and Persian Monarchs were famous for <strong>the</strong>ir huntingexploits, no single Jewish king, except Herod, is handed downto us dehghting in or even taking part in <strong>the</strong> chase. 1We find no Hebrew counterpart to Tiglath-pileser, with hishistorical bag of " 4 wild bulls mighty and terrible, 10 elephantsand 120 lions " on foot, and 130 speared <strong>from</strong> his chariot, or^ Herod seems, <strong>from</strong> notices in Josephus, to have been quite a sportsman,for he kept a regular stud {Ant., XVI. lo, s. 3), and hunted bears, stags, wildasses, etc., with a record bag of forty head in one day {ibid., XV. 7, s. 7 ; andB. J., I. 21, s. 13).2 E

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