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Fishing from the earliest times - Blog

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398 ROD NOT EMPLOYED—REASONSKing, Rogers, and Jastrow in <strong>the</strong>ir laterworks have seeminglyadopted <strong>the</strong> date arrived at by Kugler <strong>from</strong> stellarresearches for <strong>the</strong> first Babylonian Dynasty. If Abram were,as is now thought, <strong>the</strong> contemporary of Hammurabi, hisflitting must have occurred between 2120 and 2080 B.C., butsince Egyptian chronology beyond <strong>the</strong> fifteenth century isfluid, and no early positive synchronisms with Babylon survive,we cannot definitely designate any particular king in Egyptas <strong>the</strong> contemporary of ei<strong>the</strong>r Hammurabi or Abram.The Bible is our main authority for <strong>the</strong> continuance of <strong>the</strong>association. The stories of Jacob, of Joseph (in whose titleAhrek ^ some detect a Babylonian influence and a connectionwith that of Abara-rakku, <strong>the</strong> designation of one of <strong>the</strong> fivegreat officers of state), and of Moses, are but episodes of anintercourse which, if we begin with Abram and end withOnias, lasted (with intervals of war and invasion) for some2000 years.Evidence of intercourse crops up again and again throughout<strong>the</strong> four centuries of <strong>the</strong> Jewish Monarchy. Thus weread (i Kings iii. i) of <strong>the</strong> marriage of Solomon with <strong>the</strong>daughter of Pharaoh. From Solomon's reign onward till <strong>the</strong>birth of Christ and long afterwards, <strong>the</strong> connection betweenEgypt and Israel, friendly or hostile, never fails. The flightof Jeroboam to Shishak (i Kings xi. 40) and <strong>the</strong> giving ofpresents, probably tribute, by Hosea to <strong>the</strong> King of Egypt(2 Kings xvii. 4) present but two instances.Papyri recently discovered prove <strong>the</strong> settlement nearAssouan of a considerable Jewish, or ra<strong>the</strong>r, more correctly,Palestinian colony <strong>from</strong> (say) 500-400 B.C. This, like <strong>the</strong>similar but older community at Tahpanhes, exhibits a martof wide and keen trading. The papyri " show that <strong>the</strong>Aramaic—<strong>the</strong> common language of Syria—was regularly usedat Syene (Assouan), and we readily see how five cities in <strong>the</strong> landof Egypt speak <strong>the</strong> language of Canaan and swear to Yahwehsojourn in Goshen. The name used by <strong>the</strong> older sources is Ibrim, probablyidentical with <strong>the</strong> Egyptian word Aperu or Apriu.1 This is probably a shortening of <strong>the</strong> Sumero-Babylonian Abarrakku,equalling seer. H. de Genou iliac was <strong>the</strong> first to connect <strong>the</strong> word with <strong>the</strong>Hebrew Abrek, in his Tablettes Sumeriennes Avchaiques.

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