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Fishing from the earliest times - Blog

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DAGON 367especially in <strong>the</strong> building of temples, but at night he plungedagain into <strong>the</strong> sea.^Authorities disagree whe<strong>the</strong>r Dagon derives his name <strong>from</strong><strong>the</strong> Hebrew Dag, signifying fish,or ddgdn, sheaf or agriculture.Sanchouniathon early held, as domost modern writers, <strong>the</strong> latterview. Reichardt errs in his conjecturethat <strong>the</strong> representation inDe Sarzec (p. 189) shows <strong>the</strong> deityholding in his hand ears of corn,instead of what really is a palmbranch of <strong>the</strong> conventional type. 2Cylinder seals depict ^ rivergods, some with streams rising<strong>from</strong> <strong>the</strong>ir shoulders, or flowing<strong>from</strong> <strong>the</strong>ir laps, or <strong>from</strong> vases in<strong>the</strong>ir laps, and containing fish, ando<strong>the</strong>rs half men and half fish.Mythological beings with fish headdressoccur not only on seals buton <strong>the</strong> Ninevite reliefs, etc., where GILGAMESH CARRYING FISH,it has been suggested that <strong>the</strong>y do From La Revue d'Assryiologie,represent Dagan.The deUneation of fish on vases, etc.,* VI. 57and of a fish in a^ Oannes of Berosus is identified with Enki (o<strong>the</strong>rwise Ea) by Langdon,Poime Sumifrien, etc. (Paris, 1919), p. 17. Tradition generally makes <strong>the</strong><strong>earliest</strong> founders or teachers of civilisation come <strong>from</strong> <strong>the</strong> sea. Manco Capacand Mama Ocllo, <strong>the</strong> children of <strong>the</strong> sun god, rose, however, not <strong>from</strong> <strong>the</strong>sea, but <strong>from</strong> Lake Titicaca, when <strong>the</strong>y brought to <strong>the</strong> ancient Peruviansgovernment, law, a moral code, art, and science. Their descendants styled<strong>the</strong>mselves Incas.* See G. F. Hill, Some Palestinian Cults in <strong>the</strong> Greek and Roman Age,in Proceedings of <strong>the</strong> British Academy (London, 1911-12), vol. V. p. 9.' Cf. Heuzey, Sceau de GoudJa (Paris, 1909), p. 6 ; also W. Hayes Ward,Seal Cylinders of Western Asia (Washington, 1910), figs. 288-289 ; see alsofigs. 199, 661. The large number of seals, almost entirely cylinder, whichhave been found in <strong>the</strong> excavations is probably owing to every Assyrian ofany means always carrying one hung on him. The use to which <strong>the</strong>y wereput was precisely similar to that of our signet ring. An Assyrian, instead ofsigning a document, ran his cyUnder over <strong>the</strong> damp clay tablet on which <strong>the</strong>deed he was attesting had been inscribed. No two cylinder seals were absolutelyalike, and thus this method of signature worked very well. The work on <strong>the</strong>cylinders is always intaglio ; <strong>the</strong> subjects represented are very various,including emblems of <strong>the</strong> gods, animals, fish, etc.* Ri'cherches ArcMologiques, vol. XIII. of Delegation en Perse, by Pettier,Paris, 1912, figs. 117, 204, etc.

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