13.07.2015 Views

Fishing from the earliest times - Blog

Fishing from the earliest times - Blog

Fishing from the earliest times - Blog

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

3—366 FISH-GODS—DAGONor horse-gods. The idea of <strong>the</strong> deification of <strong>the</strong> fish-forms,whe<strong>the</strong>r that of a man issuing <strong>from</strong> a fish or of a man whoseupper half was human but lower piscine, may, perhaps, havesprung <strong>from</strong> <strong>the</strong> undoubted worship by <strong>the</strong> PhiHstines atAshdod and elsewhere of <strong>the</strong> god called Dagon, and partly to<strong>the</strong> original description ofhim in <strong>the</strong> A.V., but now correctedin <strong>the</strong> R.V.Dagon, it will be remembered (i Samuel v. 4), after beingconfronted with <strong>the</strong> ark of <strong>the</strong> Lord in <strong>the</strong> morning, was foundfallen :" <strong>the</strong> head of Dagon and both <strong>the</strong> palms of his handslay cut upon <strong>the</strong> threshold, only <strong>the</strong> fishy part (A.V.) or stump(R.V.) of Dagon was left unto him." From this passageMilton undoubtedly drew his conception of" Dagon his name ; sea-monster, upward manAnd downward fish." ^It is possible that <strong>the</strong> <strong>the</strong>ory of his having <strong>from</strong> his naveldown <strong>the</strong> form of a fish, and <strong>from</strong> his navel up <strong>the</strong> form of aman—a <strong>the</strong>ory which is unknown to <strong>the</strong> Targum, Josephus, or<strong>the</strong> Talmud, and perhaps is as late as <strong>the</strong> twelfth century a.d.^—merely transfers by <strong>the</strong> help of etymology <strong>the</strong> descriptiongiven by Lucian of <strong>the</strong> goddess Derceto, worshipped on <strong>the</strong>same coast-line by <strong>the</strong> Syrians, who were more partial to fishdeities than <strong>the</strong> Assyrians.This Dagon has been mistakenly connected withOdacon,<strong>the</strong> last of <strong>the</strong> five sea-monsters who arose <strong>from</strong> <strong>the</strong> ErythraeanSea, His body (according to Berosus) was like that of a fish,but under <strong>the</strong> head of <strong>the</strong> fish was that of a man, to whosetail were added women's feet, whose voice was human, andwhose language was articulate. During <strong>the</strong> day he instructed<strong>the</strong> Sumerians in letters and in all arts and sciences, more^ Paradise Lost, I., 462.' There was a Babylonian god Dagan whose name appears in conjunctionwith Anu and often with Ninurta (Ninib). Whe<strong>the</strong>r <strong>the</strong> PhiHstine Dagon is<strong>the</strong> same as <strong>the</strong> Babylonian Dagan cannot with our present knowledge bedetermined. The long and profound influence of Babylonia in Palestine inearly <strong>times</strong> makes it quite possible that Dagon, like Anath, came <strong>the</strong>nce.Ency. Bihl., p. 984. No evidence suggests Dagan as a Babylonian fish-god.Some authorities now hold that Dagan came to Babylonia with <strong>the</strong> Amoriticinvasion towards <strong>the</strong> latter half of <strong>the</strong> third millennium.3 For Derceto, see antea, p. 124, and for Atargatis, aniea, pp. 127-8,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!