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Fishing from the earliest times - Blog

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354 NO ROD—CLOSE INTERCOURSE WITH EGYPTThe firstconcerns <strong>the</strong> goddess Ereshkigal, <strong>the</strong> o<strong>the</strong>r transmits<strong>the</strong> legend of Adapa.*From <strong>the</strong> Bekten stele we deduce a close intercourse between<strong>the</strong> two countries about <strong>the</strong> XlXth Dynasty, for we read ofRameses II. ^ being in Mesopotamia " according to his wont,and receiving tributes and presents <strong>from</strong> <strong>the</strong>year by year,"chiefs of <strong>the</strong> countries round about.The connection between Assyria (proper) and Egypt restson ample evidence. Fish, or " beasts of <strong>the</strong> sea," passed aspresents, perhaps as trade. On <strong>the</strong> Broken Column of Tiglath-Pileser I. (Cyhnder IV. 29-30) we read, " And a great beastof <strong>the</strong> River, a great beast of <strong>the</strong> Sea, <strong>the</strong> king of Musre "(probably Egypt) " sent (unto him)."The Select Papyri (pi. 75, i, 7) tell of certain fish beingbrought, perhaps as a staple of trade, <strong>from</strong> <strong>the</strong> Puharuta orEuphrates to Egypt, and (in pi. 96, i, 7) of ano<strong>the</strong>r fish orfishy substance called Rura, being imported <strong>from</strong> <strong>the</strong> land of<strong>the</strong> great waters, Mesopotamia. ^^ The Babylonian legend of Adapa is thus known to have circulated inPalestine and Egypt before <strong>the</strong> Hebrew Exodus. The story of Adapa isthought by some to have influenced <strong>the</strong> Hebrew version of <strong>the</strong> story of Adamand Eve and <strong>the</strong> loss of Paradise. See <strong>the</strong> excellent discussion in T. Skinner,Genesis (in <strong>the</strong> International Critical Commentary (1912), p. 91 fi), andLangdon, The Sumerian Epic of Paradise (University of Pennsylvania,Publications of <strong>the</strong> Babylonia Section, 191 5), vol. X., pp. 38-49.2 Rameses II. was held in high esteem as a rain-maker — perhaps rain-god—as is evidenced by <strong>the</strong> sacrifices offered by <strong>the</strong> Hittites that <strong>the</strong>ir princessshould on her journey to Egypt to marry Rameses enjoy fair wea<strong>the</strong>r, despitethat it was <strong>the</strong> season of <strong>the</strong> winter storms. In consequence of this powerover <strong>the</strong> elements, <strong>the</strong> Hittite chiefs strongly advocated friendship withEgypt, as o<strong>the</strong>rwise Rameses II. would probably stop rain and cause a faminein <strong>the</strong>ir country (Breasted, Aticievt Records, III. 423, 426).3 Layard, Nineveh (London, 1849), vol. II. p. 438.

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