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Fishing from the earliest times - Blog

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CHAPTER XXVISACREDFISHApart <strong>from</strong> <strong>the</strong> mythological fishes, <strong>the</strong> Abdu and <strong>the</strong> Ant,which were supposed to accompany <strong>the</strong> boat of <strong>the</strong> Sun, wefind o<strong>the</strong>rs held sacred or worshipped in different Nomes orcities.Before considering <strong>the</strong>se, I draw attention to <strong>the</strong> cut of arepresentation <strong>from</strong> Gamhud,i and to <strong>the</strong> account by E. Mahlerof a Stele, attributed to Thotmes III., now in <strong>the</strong> Museum atBuda-Pesth.2Both are remarkable ; for in both Fish takes <strong>the</strong> placeof <strong>the</strong> usual Bird-Soul. As <strong>the</strong> Buda-Pesth Stele is unpubUshed,we have to depend on Mahler's account. He tells us that in<strong>the</strong> ancient beUefs and myths of Egypt <strong>the</strong> fish was a symbolof eternity, and guided <strong>the</strong> boat which bore <strong>the</strong> dead to <strong>the</strong>waters of <strong>the</strong> blessed.The Gamhud illustration, attributed to <strong>the</strong> Ptolemies, whoheld fast to <strong>the</strong> tradition that <strong>the</strong> parts of Osiris were eaten bythree fishes, one of which was <strong>the</strong> Oxyrhynchus, has a distinctinterest, because here for <strong>the</strong> first time <strong>the</strong> Oxyrhynchus figuresas a substitute for <strong>the</strong> Bird-Soul.The Buda-Pesth Stele probably deduces <strong>from</strong> Gurob, where<strong>the</strong>re is, or ra<strong>the</strong>r twenty years ago was, a fish cemeteryexcavated by Petrie. Here, too, was a temple built byThotmes III., and a smaller one erected in his honour.The idea of <strong>the</strong> dead man may well have been " I haveembalmed thousands and thousands of fish. Now <strong>the</strong>n, oneof you, in return do your best to secure for me immortality."^ Ahmed Bey Kamal, Annales du Service des AntiquitJs de I'Eeypt, 1908IX. 23 f., PI. I.* Actes du IV' Congris International d'Histoire des Religions, 1913, p. 97 f.327

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